Viyahapannatti 1.5.68

1.5.68

beiṃdiya-teiṃdiya-cauriṃdiyāṇaṃ jehiṃ ṭhāṇehiṃ neraiyāṇaṃ asīibhaṃgā tehiṃ ṭhāṇehiṃ asīiṃ ceva, navaraṃ–abbhahiyā sammatte| ābhinibohiyanāṇe, suyanāṇe ya eehiṃ asīibhaṃgā| jehiṃ ṭhāṇehiṃ neraiyāṇaṃ sattāvīsaṃ bhaṃgā tesu ṭhāṇesu savvesu abhaṃgayaṃ|
paṃciṃdiyatirikkhajoṇiyā jahā neraiyā tahā bhāṇiyavvā, navaraṃ–jehiṃ sattāvīsaṃ bhaṃgā tehiṃ abhaṃgayaṃ kāyavvaṃ|
manussā vi| jehiṃ ṭhāṇehiṃ neraiyāṇaṃ asītibhaṃgā tehiṃ ṭhāṇehiṃ manussāṇa vi asītibhaṃgā bhāṇiyavvā| jesu sattāvīsā tesu abhaṃgayaṃ, navaraṃ–manussāṇaṃ abbhahiyaṃ jahanniyāe ṭhiīe, āhārae ya asītibhaṃgā|
vāṇamaṃtara-jotisa-vemāṇiyā jahā bhavanavāsī, navaraṃ– nāṇattaṃ jāṇiyavvaṃ jaṃ jassa jāva anuttarā|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|

For two-sensed, three-sensed, and four-sensed beings, in the positions where inhabitants of hell have eighty combinations, they also have eighty; with this distinction: in right belief [as] additional, in sensory cognition and scriptural cognition, there are eighty combinations with these. In the positions where inhabitants of hell have twenty-seven combinations, in all those positions there are no combinations.
Five-sensed animals should be stated as inhabitants of hell, with this distinction: where twenty-seven combinations are stated, there 'no combinations' should be stated.
Humans also: in the positions where inhabitants of hell have eighty combinations, there eighty combinations should also be stated for humans; where there are twenty-seven, in those there are no combinations; with this distinction: for humans, additionally, in minimum lifespan duration and in nourishment there are eighty combinations.
Vāṇavyantara, Jyotiṣka, and Vaimānika [gods] are as Bhavanavāsī [gods], with this distinction: the difference should be known according to each, up to the Anuttara [gods].
"So it is, Venerable Sir! So it is, Venerable Sir!" [Gautama said], and so on, and continues to dwell.