Viyahapannatti 1.9.100

1.9.100

āhākammaṃ ṇaṃ bhuṃjamāṇe samaṇe niggaṃthe kiṃ baṃdhai? kiṃ pakarei? kiṃ ciṇāi? kiṃ uvaciṇāi?
goyamā! āhākammaṃ ṇaṃ bhuṃjamāṇe āuyavajjāo satta kammappagaḍīo siḍhilabaṃdhanabaddhāo dhaniyabaṃdhanabaddhāo pakarei, hassa kālaṭhiiyāo dīhakālaṭhiiyāo pakarei, maṃdānubhāvāo tivvā-nubhāvāo pakarei, appapaesaggāo bahuppaesaggāo pakarei, āuyaṃ ca ṇaṃ kammaṃ siya baṃdhai, siya no baṃdhai, assāyāveyaṇijjaṃ ca ṇaṃ kammaṃ bhujjo-bhujjo uvaciṇāi, anāiyaṃ ca ṇaṃ anavadaggaṃ dīhamaddhaṃ cāuraṃtaṃ saṃsārakaṃtāraṃ anupariyaṭṭai|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–āhākammaṃ ṇaṃ bhuṃjamāṇe āuyavajjāo satta kammappagaḍīo siḍhilabaṃdhanabaddhāo dhaniyabaṃdhanabaddhāo pakarei jāva cāuraṃtaṃ saṃsārakaṃtāraṃ anupariyaṭṭai?
goyamā! āhākammaṃ ṇaṃ bhuṃjamāṇe āyāe dhammaṃ aikkamai, āyāe dhammaṃ aikkamamāṇe puḍhavikāyaṃ nāvakaṃkhai, āukāyaṃ nāvakaṃkhai, teukāyaṃ nāvakaṃkhai, vāukāyaṃ nāvakaṃkhai, vaṇassai-kāyaṃ nāvakaṃkhai, tasakāyaṃ nāvakaṃkhai, jesiṃ pi ya ṇaṃ jīvāṇaṃ sarīrāiṃ āhāramāhārei te vi jīve nāvakaṃkhai| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–āhākammaṃ ṇaṃ bhuṃjamāṇe āuyavajjāo satta kammapa-gaḍīo siḍhilabaṃdhanabaddhāo dhaniyabaṃdhanabaddhāo pakarei jāva cāuraṃtaṃ saṃsārakaṃtāraṃ anupariyaṭṭai|
phāsuesaṇijjaṃ ṇaṃ bhaṃte! bhuṃjamāṇe samaṇe niggaṃthe kiṃ baṃdhai? kiṃ pakarei? kiṃ ciṇāi? kiṃ uvaciṇāi?
goyamā! phāsuesaṇijjaṃ ṇaṃ bhuṃjamāṇe āuyavajjāo satta kammapayaḍīo dhaniyabaṃdhana-baddhāo siḍhilabaṃdhanabaddhāo pakarei, dīhakālaṭṭhiiyāo hassakālaṭṭhiiyāo pakarei, tivvānubhāvāo maṃdānubhāvāo pakarei, bahuppaesaggāo appapaesaggāo pakarei, āuyaṃ ca ṇaṃ kammaṃ siya baṃdhai, siya no baṃdhai, assāyāveyaṇijjaṃ ca ṇaṃ kammaṃ no bhujjo-bhujjo uvaciṇāi, anādīyaṃ ca ṇaṃ anavadaggaṃ dīhamaddhaṃ cāuraṃtaṃ saṃsārakaṃtāraṃ vīīvayai|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–phāsu-esaṇijjaṃ ṇaṃ bhuṃjamāṇe āuyavajjāo satta kammapayaḍīo dhaniyabaṃdhadabaddhāo siḍhilabaṃdhanabaddhāo pakarei jāva cāuraṃtaṃ saṃsārakaṃtāraṃ vīīvayai?
goyamā! phāsuesaṇijjaṃ ṇaṃ bhuṃjamāṇe samaṇe niggaṃthe āyāe dhammaṃ nāikkamai, āyāe dhammaṃ aṇaikkamamāṇa puḍhavikāyaṃ avakaṃkhai jāva tasakāyaṃ avakaṃkhai, jesiṃ pi ya ṇaṃ jīvāṇaṃ sarīrāiṃ-āhāraṃ? āhārei te vi jīve avakaṃkhai| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–phāsuesaṇijjaṃ ṇaṃ bhuṃjamāṇe āuyavajjāo satta kammapayaḍīo dhaniyabaṃdhanabaddhāo siḍhilabaṃdhanabaddhāo pakarei jāva cāuraṃtaṃ saṃsārakaṃtāraṃ vīīvayai|

"Venerable Sir, when a śramaṇa nirgrantha consumes food prepared specifically for him (ādhākarma), what does he bind? What does he make? What does he accumulate? What does he augment?"
"Gautama, consuming food prepared specifically for him, he turns the seven karma-types, excluding life-duration karma, that were loosely bound into tightly bound ones; he turns those of short duration into those of long duration; he turns those of mild fruition into those of intense fruition; he turns those of few space-points into those of many space-points; sometimes he binds life-duration karma, sometimes he does not bind [it]; he repeatedly augments unpleasant-feeling karma; and he wanders through the beginningless, endless, long path of the fourfold wilderness of saṃsāra."
"For what reason, Venerable Sir, is it said: 'Consuming food prepared specifically for him, he turns the seven karma-types, excluding life-duration karma, that were loosely bound into tightly bound ones… up to… wanders through the fourfold wilderness of saṃsāra'?"
"Gautama, consuming food prepared specifically for him, he transgresses the dharma of the soul. Transgressing the dharma of the soul, he does not care for the earth-body, he does not care for the water-body, he does not care for the fire-body, he does not care for the air-body, he does not care for the plant-body, he does not care for the mobile-body; and even those living beings whose bodies he consumes as food, he does not care for those living beings. For that reason, Gautama, it is said: 'Consuming food prepared specifically for him, he turns the seven karma-types, excluding life-duration karma, that were loosely bound into tightly bound ones… up to… wanders through the fourfold wilderness of saṃsāra.'"
"Venerable Sir, when a śramaṇa nirgrantha consumes acceptable and faultless [food] (prāsuka-eṣaṇīya), what does he bind? What does he make? What does he accumulate? What does he augment?"
"Gautama, consuming acceptable and faultless [food], he turns the seven karma-types, excluding life-duration karma, that were tightly bound into loosely bound ones; he turns those of long duration into those of short duration; he turns those of intense fruition into those of mild fruition; he turns those of many space-points into those of few space-points; sometimes he binds life-duration karma, sometimes he does not bind [it]; he does not repeatedly augment unpleasant-feeling karma; and he crosses over the beginningless, endless, long path of the fourfold wilderness of saṃsāra."
"For what reason, Venerable Sir, is it said: 'Consuming acceptable and faultless [food], he turns the seven karma-types, excluding life-duration karma, that were tightly bound into loosely bound ones… up to… crosses over the fourfold wilderness of saṃsāra'?"
"Gautama, consuming acceptable and faultless [food], a śramaṇa nirgrantha does not transgress the dharma of the soul. Not transgressing the dharma of the soul, he cares for the earth-body… up to… cares for the mobile-body; and even those living beings whose bodies he consumes as food, he cares for those living beings. For that reason, Gautama, it is said: 'Consuming acceptable and faultless [food], he turns the seven karma-types, excluding life-duration karma, that were tightly bound into loosely bound ones… up to… crosses over the fourfold wilderness of saṃsāra.'"