Viyahapannatti 12.2.534

12.2.534

teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ kosaṃbī nāmaṃ nagarī hotthā–vaṇṇao| caṃdotaraṇe ceie–vaṇṇao| tattha ṇaṃ kosaṃbīe nagarīe sahassāṇīyassa ranno potte, sayāṇīssa ranno putte, ceḍagassa ranno nattue, migāvatīe devīe attae, jayaṃtīe samaṇovāsi-yāe bhattijjae udayane nāmaṃ rāyā hotthā–vaṇṇao| tattha ṇaṃ kosaṃbīe nagarīe sahassāṇīyassa ranno suṇhā, sayāṇīssa ranno bhajjā, ceḍagassa ranno dhūyā, udayanassa ranno māyā, jayaṃtīe samaṇovāsiyāe bhāujjā migāvatī nāmaṃ devī hotthā–sukumālapāṇipāyā jāva surūvā samaṇovāsiyā abhigayajīvājīvā jāva ahāpariggahiehiṃ tavokammehiṃ appāṇaṃ bhāvemāṇo viharai| tattha ṇaṃ kosaṃbīe nagarīe sahassāṇīyassa ranno dhūyā, sayāṇīssa ranno bhaginī, udayanassa ranno piucchā, migāvatīe devīe nanaṃdā, vesāliyasāvayāṇaṃ arahaṃtāṇaṃ puvvasejjātarī jayaṃtī nāmaṃ samaṇovāsiyā hotthā–sukumālapāṇipāyā jāva surūvā abhigayajīvājīvā jāva ahāpariggahiehiṃ tavokammehiṃ appāṇaṃ bhāvemāṇī viharai|

At that time, in that period, there was a city named Kosambī—[to be described as in] the standard description. [There was] the Candotaraṇa caitya—[to be described as in] the standard description. There, in that city of Kosambī, there was a king named Udayana, grandson of King Sahassāṇīya, son of King Sayāṇīya, daughter's son of King Ceḍaga, son of Queen Migāvatī, nephew of the laywoman Jayantī—[to be described as in] the standard description. There, in that city of Kosambī, there was a queen named Migāvatī, daughter-in-law of King Sahassāṇīya, wife of King Sayāṇīya, daughter of King Ceḍaga, mother of King Udayana, sister-in-law of the laywoman Jayantī—having tender hands and feet up to beautiful, a laywoman who had understood jīva and non-jīva, up to dwelling while cultivating herself through self-undertaken ascetic practices. There, in that city of Kosambī, there was a laywoman named Jayantī, daughter of King Sahassāṇīya, sister of King Sayāṇīya, paternal aunt of King Udayana, sister-in-law of Queen Migāvatī, former lodging-provider of the Arhats [who were] lay disciples of the Vaiśālika, having tender hands and feet up to beautiful, who had understood jīva and non-jīva, up to dwelling while cultivating herself through self-undertaken ascetic practices.