Viyahapannatti 14.1.599

14.1.599

neraiyā ṇaṃ bhaṃte! kiṃ anaṃtarovavannagā? paraṃparovavannagā? anaṃtara-paraṃparaaṇuvavannagā?
goyamā! neraiyā anaṃtarovavannagā vi, paraṃparovavannagā vi, anaṃtara-paraṃparaaṇuvavannagā vi|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–neraiyā anaṃtarovavannagā vi, paraṃparovavannagā vi, anaṃtara-paraṃpara-aṇuvavannagā vi?
goyamā! je ṇaṃ neraiyā paḍhamasamayovavannagā te ṇaṃ neraiyā anaṃtarovavannagā, je ṇaṃ neraiyā apaḍhama-samayovavannagā te ṇaṃ neraiyā paraṃparovavannagā, je ṇaṃ neraiyā viggahagaisamāvannagā te ṇaṃ neraiyā anaṃtara-paraṃpara-aṇuvavannagā| se teṇaṭṭheṇaṃ jāva anaṃtara-paraṃpara-aṇuvavannagā vi| evaṃ niraṃtaraṃ jāva vemāṇiyā|
anaṃtarovavannagā ṇaṃ bhaṃte! neraiyā kiṃ neraiyāuyaṃ pakareṃti? tirikkha-manussa-devāuyaṃ pakareṃti?
goyamā! no neraiyāuyaṃ pakareṃti jāva no devāuyaṃ pakareṃti|
paraṃparovavannagā ṇaṃ bhaṃte! neraiyā kiṃ neraiyāuyaṃ pakareṃti jāva devāuyaṃ pakareṃti?
goyamā! no neraiyāuyaṃ pakareṃti, tirikkhajoṇiyāuyaṃ pakareṃti, manussāuyaṃ pi pakareṃti, no devāuyaṃ pakareṃti|
anaṃtara-paraṃpara-aṇuvavannagā ṇaṃ bhaṃte! neraiyā kiṃ neraiyāuyaṃ pakareṃti–pucchā|
goyamā! no neraiyāuyaṃ pakareṃti jāva no devāuyaṃ pakareṃti| evaṃ jāva vemāṇiyā, navaraṃ–paṃciṃdiyatirikkhajoṇiyā manussā ya paraṃparovavannagā cattāri vi āuyāiṃ pakareṃti| sesaṃ taṃ ceva|
neraiyā ṇaṃ bhaṃte! kiṃ anaṃtaraniggayā? paraṃparaniggayā? anaṃtara-paraṃpara-aniggayā?
goyamā! neraiyā anaṃtaraniggayā vi, paraṃparaniggayā vi, anaṃtara-paraṃpara-aniggayā vi|
se keṇaṭṭheṇaṃ jāva anaṃtara-paraṃpara-aniggayā vi?
goyamā! je ṇaṃ neraiyā paḍhamasamayaniggayā te ṇaṃ neraiyā anaṃtaraniggayā, je ṇaṃ neraiyā apaḍhama-samayaniggayā te ṇaṃ neraiyā paraṃparaniggayā, je ṇaṃ neraiyā viggahagatisamāvannagā te ṇaṃ neraiyā anaṃtara-paraṃpara-aniggayā| se teṇaṭṭheṇaṃ goyamā! jāva anaṃtara-paraṃpara-aniggayā vi| evaṃ jāva vemāṇiyā|
anaṃtaraniggayā ṇaṃ bhaṃte! neraiyā kiṃ neraiyāuyaṃ pakareṃti jāva devāuyaṃ pakareṃti?
goyamā! no neraiyāuyaṃ pakareṃti jāva no devāuyaṃ pakareṃti|
paraṃparaniggayā ṇaṃ bhaṃte! neraiyā kiṃ neraiyāuyaṃ pakareṃti–pucchā|
goyamā! neraiyāuyaṃ pi pakareṃti jāva devāuyaṃ pi pakareṃti|
anaṃtaraṃ-paraṃpara-aniggayā ṇaṃ bhaṃte! neraiyā–pucchā|
goyamā! no neraiyāuyaṃ pakareṃti jāva no devāuyaṃ pakareṃti| niravasesaṃ jāva vemāṇiyā|
neraiyā ṇaṃ bhaṃte! kiṃ anaṃtarakhedovavannagā? paraṃparakhedovavannagā? anaṃtara-paraṃpara-khedāṇuvavannagā?
goyamā! neraiyā anaṃtarakhedovavannagā vi, paraṃparakhedovavannagā vi, anaṃtara-paraṃpara-khedāṇuva-vannagā vi| evaṃ eeṇaṃ abhilāveṇaṃ te ceva cattāri daṃḍagā bhāṇiyavvā|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|

"Venerable Sir! Are the inhabitants of hell immediately reborn? Trailingly reborn? Or neither-immediately-nor-trailingly reborn?"
"Gautama! The inhabitants of hell are indeed immediately reborn, trailingly reborn, and also neither-immediately-nor-trailingly reborn."
"Venerable Sir, on what account is it said that the inhabitants of hell are immediately reborn, trailingly reborn, and neither-immediately-nor-trailingly reborn?"
"Gautama! Those inhabitants of hell who are reborn in the first samaya are immediately reborn; those inhabitants of hell who are reborn in a non-first samaya are trailingly reborn; and those inhabitants of hell who are undergoing a bend-turn in motion are neither-immediately-nor-trailingly reborn. For that reason, [it is said] up to 'neither-immediately-nor-trailingly reborn.' In this way uninterruptedly up to the Vaimānikas."
"Venerable Sir! Do the immediately reborn inhabitants of hell bind hell-lifespan? Do they bind animal-, human-, or god-lifespan?"
"Gautama! They do not bind hell-lifespan, up to: they do not bind god-lifespan."
"Venerable Sir! Do the trailingly reborn inhabitants of hell bind hell-lifespan, up to: god-lifespan?"
"Gautama! They do not bind hell-lifespan; they bind animal-womb lifespan; they also bind human-lifespan; they do not bind god-lifespan."
"Venerable Sir! Do the neither-immediately-nor-trailingly reborn inhabitants of hell bind hell-lifespan? [The question is as before.]"
"Gautama! They do not bind hell-lifespan, up to: they do not bind god-lifespan. In this way up to the Vaimānikas; with the exception that five-sensed animals and humans, when trailingly reborn, bind all four lifespans. The rest is the very same."
"Venerable Sir! Have the inhabitants of hell immediately departed? Trailingly departed? Or neither-immediately-nor-trailingly departed?"
"Gautama! The inhabitants of hell are immediately departed, trailingly departed, and also neither-immediately-nor-trailingly departed."
"On what account, [is it said] up to 'neither-immediately-nor-trailingly departed'?"
"Gautama! Those inhabitants of hell who have departed in the first samaya are immediately departed; those inhabitants of hell who have departed in a non-first samaya are trailingly departed; and those inhabitants of hell who are undergoing a bend-turn in motion are neither-immediately-nor-trailingly departed. For that reason, Gautama, up to 'neither-immediately-nor-trailingly departed.' In this way up to the Vaimānikas."
"Venerable Sir! Do the immediately departed inhabitants of hell bind hell-lifespan, up to: god-lifespan?"
"Gautama! They do not bind hell-lifespan, up to: they do not bind god-lifespan."
"Venerable Sir! Do the trailingly departed inhabitants of hell bind hell-lifespan? [The question is as before.]"
"Gautama! They bind hell-lifespan too, up to: they bind god-lifespan too."
"Venerable Sir! Concerning the neither-immediately-nor-trailingly departed inhabitants of hell—[the question is as before]."
"Gautama! They do not bind hell-lifespan, up to: they do not bind god-lifespan. Without exception up to the Vaimānikas."
"Venerable Sir! Are the inhabitants of hell immediately reborn from fatigue? Trailingly reborn from fatigue? Or neither-immediately-nor-trailingly reborn from fatigue?"
"Gautama! The inhabitants of hell are immediately reborn from fatigue, trailingly reborn from fatigue, and also neither-immediately-nor-trailingly reborn from fatigue. By this very formulation, those same four suites of statements are to be spoken."
"Truly so, Venerable Sir! Truly so, Venerable Sir!" [saying this, he] abided up to...