Viyahapannatti 14.2.600

14.2.600

kativihe ṇaṃ bhaṃte! ummāde pannatte?
goyamā! duvihe ummāde pannatte, taṃ jahā–jakkhāese ya, mohaṇijjassa ya kammassa udaeṇaṃ| tattha ṇaṃ je se jakkhāese se ṇaṃ suhaveyaṇatarāe ceva suhavimoyaṇatarāe ceva| tattha ṇaṃ je se mohaṇijjassa kammassa udaeṇaṃ se ṇaṃ duhaveyaṇatarāe ceva duhavimoyaṇatarāe ceva|
neraiyāṇaṃ bhaṃte! kativihe ummāde pannatte?
goyamā! duvihe ummāde pannatte, taṃ jahā–jakkhāese ya, mohaṇijjassa ya kammassa udaeṇaṃ|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–neraiyāṇaṃ duvihe ummāde pannatte, taṃ jahā–jakkhāese ya, mohaṇijjassa ya kammassa udaeṇaṃ?
goyamā! deve vā se asubhe poggale pakkhivejjā, se ṇaṃ tesiṃ asubhāṇaṃ poggalāṇaṃ pakkhivaṇayāe jakkhāesaṃ ummādaṃ pāu-ṇejjā, mohaṇijjassa vā kammassa udaeṇaṃ mohaṇijjaṃ ummāyaṃ pāuṇejjā| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–neraiyāṇaṃ duvihe ummāde pannatte, taṃ jahā–jakkhāese ya, mohaṇijjassa ya kammassa udaeṇaṃ|
asurakumārāṇaṃ bhaṃte! kativihe ummāde pannatte?
goyamā! duvihe ummāde pannatte, taṃ jahā–jakkhāese ya, mohaṇijjassa kammassa ya udaeṇaṃ|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–asurakumārāṇaṃ duvihe ummāde pannatte, taṃ jahā–jakkhāese ya, mohaṇijjassa ya kammassa udaeṇaṃ?
goyamā! deve vā se mahiḍḍhiyatarāe asubhe poggale pakkhivejjā, se ṇaṃ tesiṃ asubhāṇaṃ poggalāṇaṃ pakkhivaṇayāe jakkhāesaṃ ummādaṃ pāuṇejjā, mohaṇijjassa vā kammassa udaeṇaṃ mohaṇijjaṃ ummāyaṃ pāuṇijjā| se teṇaṭṭheṇaṃ jāva udaeṇaṃ| evaṃ jāva thaṇiyakumārāṇaṃ| puḍhavikkā-iyāṇaṃ jāva manussāṇaṃ– eesiṃ jahā neraiyāṇaṃ, vāṇamaṃtara-joisa-vemāṇiyāṇaṃ jahā asurakumārāṇaṃ|

"How many kinds of madness, Venerable Sir, have been expounded?"
"Gautama! Two kinds of madness have been expounded, namely: through yakṣa-possession, and through the rise of deluding karma. Therein, that which is through yakṣa-possession is experienced with relative ease and released with relative ease. Therein, that which is through the rise of deluding karma is experienced with relative difficulty and released with relative difficulty."
"For hell-inhabitants, Venerable Sir, how many kinds of madness have been expounded?"
"Gautama! Two kinds of madness have been expounded, namely: through yakṣa-possession, and through the rise of deluding karma."
"For what reason, Venerable Sir, is it said: 'For hell-inhabitants two kinds of madness have been expounded, namely: through yakṣa-possession, and through the rise of deluding karma'?"
"Gautama! A deity may cast inauspicious pudgalas upon him; and through that casting of inauspicious pudgalas he would incur the madness of yakṣa-possession, or through the rise of deluding karma he would incur deluding madness. For that reason, Gautama, it is said: 'For hell-inhabitants two kinds of madness have been expounded, namely: through yakṣa-possession, and through the rise of deluding karma.'"
"For the Asurakumāras, Venerable Sir, how many kinds of madness have been expounded?"
"Gautama! Two kinds of madness have been expounded, namely: through yakṣa-possession, and through the rise of deluding karma."
"For what reason, Venerable Sir, is it said: 'For the Asurakumāras two kinds of madness have been expounded, namely: through yakṣa-possession, and through the rise of deluding karma'?"
"Gautama! A deity of greater supernatural power may cast inauspicious pudgalas upon him; and through that casting of inauspicious pudgalas he would incur the madness of yakṣa-possession, or through the rise of deluding karma he would incur deluding madness. For that reason, [it is said as above] up to 'through the rise [of deluding karma]'. In this manner, up to the Stanitakumāras. For earth-bodied beings up to humans: for these, as for the hell-inhabitants; for the Vāṇamantaras, Jyotiṣkas, and Vaimānikas, as for the Asurakumāras."