Viyahapannatti 17.3.703

17.3.703

selesiṃ paḍivannae ṇaṃ bhaṃte! anagāre sayā samiyaṃ eyati veyati calati phaṃdai ghaṭṭai khubbhai udīrai taṃ taṃ bhāvaṃ pariṇamati?
no iṇaṭṭhe samaṭṭhe, nannatthegeṇaṃ parappayogeṇaṃ|
kativihā ṇaṃ bhaṃte! eyaṇā pannattā?
goyamā! paṃcavihā pannattā, taṃ jahā–davveyaṇā, khetteyaṇā, kāleyaṇā, bhaveyaṇā, bhāveyaṇā|
davveyaṇā ṇaṃ bhaṃte! kativihā pannattā?
goyamā! cauvvihā pannattā, taṃ jahā–neraiyadavveyaṇā, tirikkhajoṇiyadavveyaṇā, manussadavveyaṇā, devadavveyaṇā|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–neraiyadavveyaṇā-neraiyadavveyaṇā?
goyamā! jaṇṇaṃ neraiyā neraiyadavve vaṭṭiṃsu vā, vaṭṭaṃti vā, vaṭṭissaṃti vā te ṇaṃ tattha neraiyā neraiyadavve vaṭṭamāṇā neraiyadavveyaṇaṃ eiṃsu vā, eyaṃti vā, eissaṃti vā| se teṇaṭṭheṇaṃ jāva neraiyadavveyaṇā|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–tirikkhajoṇiyadavveyaṇā-tirikkhajoṇiyadavveyaṇā?
goyamā! jaṇṇaṃ tirikkhajoṇiyā tirikkhajoṇiyadavve vaṭṭiṃsu vā, vaṭṭaṃti vā, vaṭṭissaṃti vā te ṇaṃ tattha tirikkhajoṇiyā tirikkhajoṇiyadavve vaṭṭamāṇā tirikkhajoṇiyadavveyaṇaṃ eiṃsu vā, eyaṃti vā, eissaṃti vā| se teṇaṭṭheṇaṃ jāva tirikkhajoṇiyadavveyaṇā|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–manussadavveyaṇā-manussadavveyaṇā?
goyamā! jaṇṇaṃ manussā manussadavve vaṭṭiṃsu vā, vaṭṭaṃti vā, vaṭṭissaṃti vā te ṇaṃ tattha manussā manussadavve vaṭṭamāṇā manussada-vveyaṇaṃ eiṃsu vā, eyaṃti vā, eissaṃti vā| se teṇaṭṭheṇaṃ jāva manussadavveyaṇā|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–devadavveyaṇā-devadavveyaṇā?
goyamā! jaṇṇaṃ devā devadavve vaṭṭiṃsu vā, vaṭṭaṃti vā, vaṭṭissaṃti vā te ṇaṃ tattha devā devadavve vaṭṭamāṇā devadavveyaṇaṃ eiṃsu vā, eyaṃti vā, eissaṃti vā| se teṇaṭṭheṇaṃ jāva devadavveyaṇā|
khetteyaṇā ṇaṃ bhaṃte! kativihā pannattā?
goyamā! cauvvihā pannattā, taṃ jahā–neraiyakhetteyaṇā jāva devakhetteyaṇā|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–neraiyakhetteyaṇā-neraiyakhetteyaṇā?
evaṃ ceva, navaraṃ–neraiyakhetteyaṇā bhāṇiyavvā, evaṃ jāva devakhetteyaṇā| evaṃ kāleyaṇā vi, evaṃ bhaveyaṇā vi, evaṃ bhāveyaṇā vi, evaṃ jāva devabhāveyaṇā|

"Venerable Sir! Does a homeless ascetic who has attained the rock-like state constantly and continuously move, vibrate, shake, quiver, rub, stir, become activated, and transform into respective states?"
"This matter is not tenable, except solely by an external application [of force]."
"Venerable Sir! How many kinds of motion are declared?"
"Gautama! Five kinds are declared, namely: substance-motion, space-motion, time-motion, existence-motion, and state-motion."
"Venerable Sir! How many kinds of substance-motion are declared?"
"Gautama! Four kinds are declared, namely: hell-inhabitant substance-motion, animal substance-motion, human substance-motion, and deva substance-motion."
"For what reason, Venerable Sir, is it said: 'Hell-inhabitant substance-motion, hell-inhabitant substance-motion'?"
"Gautama! Because hell-inhabitants have existed, do exist, or will exist in hell-inhabitant substance; being present there in hell-inhabitant substance, they have undergone, do undergo, or will undergo hell-inhabitant substance-motion. For that reason, up to 'hell-inhabitant substance-motion.'"
"For what reason, Venerable Sir, is it said: 'Animal substance-motion, animal substance-motion'?"
"Gautama! Because animals have existed, do exist, or will exist in animal substance; being present there in animal substance, they have undergone, do undergo, or will undergo animal substance-motion. For that reason, up to 'animal substance-motion.'"
"For what reason, Venerable Sir, is it said: 'Human substance-motion, human substance-motion'?"
"Gautama! Because humans have existed, do exist, or will exist in human substance; being present there in human substance, they have undergone, do undergo, or will undergo human substance-motion. For that reason, up to 'human substance-motion.'"
"For what reason, Venerable Sir, is it said: 'Deva substance-motion, deva substance-motion'?"
"Gautama! Because devas have existed, do exist, or will exist in deva substance; being present there in deva substance, they have undergone, do undergo, or will undergo deva substance-motion. For that reason, up to 'deva substance-motion.'"
"Venerable Sir! How many kinds of space-motion are declared?"
"Gautama! Four kinds are declared, namely: hell-inhabitant space-motion up to deva space-motion."
"For what reason, Venerable Sir, is it said: 'Hell-inhabitant space-motion, hell-inhabitant space-motion'?"
"Just in the same way, with the difference that 'hell-inhabitant space-motion' should be stated, and so forth up to deva space-motion. Likewise time-motion also, likewise existence-motion also, likewise state-motion also, so on up to deva state-motion."