Viyahapannatti 2.5.123

2.5.123

annautthiyā ṇaṃ bhaṃte! evamāikkhaṃti bhāsaṃti paṇṇavaṃti parūveṃti–
1. evaṃ khalu niyaṃṭhe kālagae samāṇe devabbhūeṇaṃ appāṇeṇaṃ se ṇaṃ tattha no anne deve, no annesiṃ devāṇaṃ devīo ābhijuṃjiya-abhijuṃjiya pariyārei, no appaṇicciyāo devīo abhijuṃjiya-abhijuṃjiya pariyārei, appaṇāmeva appāṇaṃ viuvviya-viu-vviya pariyārei|
2. ege vi ya ṇaṃ jīve egeṇaṃ samaeṇaṃ do vede vedei, taṃ jahā–itthivedaṃ ca, purisavedaṃ ca|
jaṃ samayaṃ itthiveyaṃ veei taṃ samayaṃ purisaveyaṃ veei|
itthiveyassa veyaṇāe purisaveyaṃ veei, purisaveyassa veyaṇāe itthiveyaṃ veei|
evaṃ khalu ege vi ya ṇaṃ jīve egeṇaṃ samaeṇaṃ do vede vedei, taṃ jahā– itthivedaṃ ca, purisavedaṃ ca|
se kahameyaṃ bhaṃte! evaṃ?
goyamā! jaṃ ṇaṃ te annautthiyā evamāikkhaṃti jāva itthivedaṃ ca, purisavedaṃ ca| je te evamāhaṃsu, micchaṃ te evamāhaṃsu| ahaṃ puṇa goyamā! evamāikkhāmi bhāsāmi pannavemi parūvemi–
1. evaṃ khalu niyaṃṭhe kālagae samāṇe annayaresu su devaloesu devattāe uvavattāro bhavaṃti–mahiḍḍhiesu mahajjutīesu mahābalesu mahāyasesu mahāsokkhesu mahānubhāgesu dūragatīsu ciraṭṭhitīesu| se ṇaṃ tattha deve bhavai mahiḍḍhie jāva dasa disāo ujjoemāṇe pabhāsemāṇe pāsāie darisaṇijje abhirūve paḍirūve| se ṇaṃ tattha anne deve, annesiṃ devāṇaṃ devīo abhijuṃjiya-abhijuṃjiya pariyārei, appaṇicciyāo devīo abhijuṃjiya-abhijuṃjiya pariyārei, no appaṇāmeva appāṇaṃ viuvviya-viuvviya pariyārei|
2. ege vi ya ṇaṃ jīve egeṇaṃ samaeṇaṃ egaṃ vedaṃ vedei, taṃ jahā–itthivedaṃ vā, purisavedaṃ vā|
jaṃ samayaṃ itthivedaṃ vedei no taṃ samayaṃ purisavedaṃ vedei| jaṃ samayaṃ purisavedaṃ vedei, no taṃ samayaṃ itthivedaṃ vedei|
itthivedassa udaeṇaṃ no purisavedaṃ vedei, purisavedassa udaeṇaṃ no itthivedaṃ vedei|
evaṃ khalu ege jīve egeṇaṃ samaeṇaṃ egaṃ vedaṃ vedei, taṃ jahā–itthīvedaṃ vā, purisavedaṃ vā|
itthī itthivedeṇaṃ udiṇṇeṇaṃ purisaṃ patthei| puriso purisavedeṇaṃ udiṇṇeṇaṃ itthiṃ patthei| do vi te annamannaṃ pattheṃti, taṃ jahā–itthī vā purisaṃ, purise vā itthiṃ|

"Venerable Sir, adherents of other doctrines declare, speak, explain, and assert thus:
1. 'A Nirgrantha, having died, having himself become a celestial being, there does not copulate by bringing other gods under his power, nor does he copulate by bringing under his power the goddesses of other gods, nor does he copulate by bringing under his power his own goddesses; he copulates solely by transforming himself through magical power.'
2. 'And a single jīva experiences two sexual feelings in a single moment, namely: female sexual feeling and male sexual feeling. At the moment he experiences female sexual feeling, at that moment he experiences male sexual feeling. Through the feeling of female sexual feeling he experiences male sexual feeling, and through the feeling of male sexual feeling he experiences female sexual feeling. Thus, indeed, a single jīva experiences two sexual feelings in a single moment, namely: female sexual feeling and male sexual feeling.'
How is this, Venerable Sir? Is it so?"
"Gautama, as for what those adherents of other doctrines declare up to female sexual feeling and male sexual feeling—what they have stated is false. But I, Gautama, declare, speak, explain, and assert thus:
1. 'A Nirgrantha, having died, is reborn into divine existence in certain celestial realms—those of great supernatural power, of great splendor, of great strength, of great renown, of great bliss, of great potency, of long-range movement, and of long lifespan duration. Being a god there, endowed with great supernatural power up to illuminating and brightening the ten directions, pleasing, charming, handsome, and graceful, he there copulates by bringing other gods and the goddesses of other gods under his power; he copulates by bringing his own goddesses under his power; he does not copulate solely by transforming himself through magical power.'
2. 'And a single jīva experiences a single sexual feeling in a single moment, namely: either female sexual feeling or male sexual feeling. At the moment he experiences female sexual feeling, he does not at that moment experience male sexual feeling. At the moment he experiences male sexual feeling, he does not at that moment experience female sexual feeling. With the rising of female sexual feeling, he does not experience male sexual feeling; with the rising of male sexual feeling, he does not experience female sexual feeling. Thus, indeed, a single jīva experiences a single sexual feeling in a single moment, namely: either female sexual feeling or male sexual feeling. A woman, through the arising of female sexual feeling, desires a man; a man, through the arising of male sexual feeling, desires a woman. Both of them desire each other, namely: a woman [desires] a man, or a man [desires] a woman.'"