Viyahapannatti 24.17.853

24.17.853

beṃdiyā ṇaṃ bhaṃte! kaohiṃto uvavajjaṃti? jāva–
puḍhavikkāie ṇaṃ bhaṃte! je bhavie beṃdiesu uvavajjittae, se ṇaṃ bhaṃte! kevatikālaṭṭhitīesu uvavajjejjā? sacceva puḍhavikāiyassa laddhī jāva kālādeseṇaṃ jahanneṇaṃ do aṃtomuhuttā, ukkoseṇaṃ saṃkhejjāiṃ bhavaggahaṇāiṃ–evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā| evaṃ tesu ceva causu gamaesu saṃveho, sesesu paṃcasu taheva aṭṭha bhavā| evaṃ jāva cauriṃdieṇaṃ samaṃ causu saṃkhejjā bhavā, paṃcasu aṭṭha bhavā| paṃciṃdiyatirikkhajoṇiyamanussesu samaṃ taheva aṭṭha bhavā| devesu na uvavajjaṃti| ṭhitiṃ saṃvehaṃ ca jāṇejjā|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

"From where, Venerable Sir, are two-sensed beings reborn?" Up to:
"Venerable Sir, when an earth-bodied being is capable of being reborn among two-sensed beings, in what lifespan duration, Venerable Sir, would it be reborn?"
The attainment of the earth-bodied being is just the same, up to: in terms of time, at the minimum two antarmuhūrtas, at the maximum a countable number of rebirths—for so much time it may experience [this], for so much time it may undergo transmigration. Thus in those very four variations is the saṃvedha; in the remaining five, likewise eight rebirths. Thus up to: together with a four-sensed being, there are a countable number of rebirths in four, and eight rebirths in five. Together with five-sensed animals and humans, likewise eight rebirths. They are not reborn among the gods. One should understand the lifespan duration and the saṃvedha.
"That is so, Venerable Sir! That is so, Venerable Sir!"