Viyahapannatti 25.6.910

25.6.910

pulāe ṇaṃ bhaṃte! katisu sarīresu hojjā?
goyamā! tisu orāliya-teyā-kammaesu hojjā|
bause ṇaṃ bhaṃte! –pucchā|
goyamā! tisu vā causu vā hojjā| tisu homāṇe tisu orāliya-teyākammaesu hojjā, causu homāṇe causu orāliya-veuvviya-teyā-kammaesu hojjā| evaṃ paḍisevaṇākusīle vi|
kasāyakusīle–pucchā|
goyamā! tisu vā causu vā paṃcasu vā hojjā| tisu homāṇe tisu orāliya-teyā-kammaesu hojjā, causu homāṇe causu orāliya-veuvviya-teyā-kammaesu hojjā, paṃcasu homāṇe paṃcasu orāliya-veuvviya-āhāraga-teyā-kammaesu hojjā| niyaṃṭho siṇāo ya jahā pulāo|

"In how many bodies, Venerable Sir, may a pulāka be?"
"Gautama! He may be in three: gross, fiery, and karmic."
"A bakuśa, Venerable Sir—" [the same] question.
"Gautama! He may be in three or in four. Being in three, he may be in the three: gross, fiery, and karmic; being in four, he may be in the four: gross, transformational, fiery, and karmic. Likewise also the paḍisevaṇā-kusīla."
"A kasāya-kusīla—" [the same] question.
"Gautama! He may be in three, or in four, or in five. Being in three, he may be in the three: gross, fiery, and karmic; being in four, he may be in the four: gross, transformational, fiery, and karmic; being in five, he may be in the five: gross, transformational, conveyance, fiery, and karmic. The nirgrantha and the snātaka are as the pulāka."