Viyahapannatti 3.4.188

3.4.188

anagāre ṇaṃ bhaṃte! bhāviappā bāhirae poggale apariyāittā pabhū vebhāraṃ pavvayaṃ ullaṃghettae vā? pallaṃghettae vā?
goyamā! no iṇaṭṭhe samaṭṭhe|
anagāre ṇaṃ bhaṃte! bhāviappā bāhirae poggale pariyāittā pabhū vebhāraṃ pavvayaṃ ullaṃghettae vā? pallaṃghettae vā?
haṃtā pabhū|
anagāre ṇaṃ bhaṃte! bhāviappā bāhirae poggale apariyāittā jāvaiyāiṃ rāyagihe nagare rūvāi, evaiyāiṃ vikuvvittā vebhāraṃ pavvayaṃ aṃto anuppavisittā pabhū samaṃ vā visamaṃ karettae? visamaṃ vā samaṃ karettae?
goyamā! no iṇaṭṭhe samaṭṭhe|
anagāre ṇaṃ bhaṃte! bhāviappā bāhirae poggale pariyāittā jāvaiyāiṃ rāyagihe nagare rūvāiṃ, evaiyāiṃ vikuvvittā vebhāraṃ pavvayaṃ aṃto anuppavisittā pabhū samaṃ vā visamaṃ karettae? visamaṃ vā samaṃ karettae?
haṃtā pabhū|
se bhaṃte! kiṃ māī vikuvvai? amāī vikuvvai?
goyamā! māī vikuvvai, no amāī vikuvvai|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–māī vikuvvai, no amāī vikuvvai?
goyamā! māī ṇaṃ paṇīyaṃ pāna-bhoyaṇaṃ bhoccā-bhoccā vāmeti| tassa ṇaṃ teṇaṃ paṇīeṇaṃ pāna-bhoyaṇeṇaṃ aṭṭhi-aṭṭhimiṃjā bahalī-bhavaṃti, payaṇue maṃsa-soṇie bhavati| je vi ya se ahābāyarā poggalā te vi ya se pariṇamaṃti, taṃ jahā–soiṃdiyattāe cakkhiṃdiyattāe ghāṇiṃdiyattāe rasiṃdiyattāe phāsiṃdiyattāe, aṭṭhi-aṭṭhimiṃja-kesa-maṃsu-roma-nahattāe, sukkattāe, soṇiyattāe|
amāī ṇaṃ lūhaṃ pāna-bhoyaṇaṃ bhoccā-bhoccā no vāmei| tassa ṇaṃ teṇaṃ lūheṇaṃ pāna-bhoyaṇeṇaṃ aṭṭhi-aṭṭhimiṃjā payaṇūbhavaṃti, bahale maṃsa-soṇie| je vi ya se ahābāyarā poggalā te vi ya se pariṇamaṃti, taṃ jahā–uccārattāe pāsavaṇattāe khelattāe siṃghāṇa-ttāe vaṃtattāe pittattāe pūyattāe soṇiyattāe| se teṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–māī vikuvvaī, no amāī vikuvvai|
māī ṇaṃ tassa ṭhāṇassa anāloiyapaḍikkaṃte kālaṃ karei, natthi tassa ārāhaṇā| amāī ṇaṃ tassa ṭhāṇassa āloiya-paḍikkaṃte kālaṃ karei, atthi tassa ārāhaṇā|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

"Is a homeless ascetic, Venerable Sir, whose soul is cultivated, capable of leaping over or jumping across Mount Vaibhāra without appropriating external pudgalas?"
"Gautama, this meaning is not admissible."
"Is a homeless ascetic, Venerable Sir, whose soul is cultivated, capable of leaping over or jumping across Mount Vaibhāra after appropriating external pudgalas?"
"Yes, he is capable."
"Is a homeless ascetic, Venerable Sir, whose soul is cultivated, without appropriating external pudgalas, capable of creating as many forms as there are in the city of Rājagṛha, entering within Mount Vaibhāra, and making what is level uneven, or making what is uneven level?"
"Gautama, this meaning is not admissible."
"Is a homeless ascetic, Venerable Sir, whose soul is cultivated, after appropriating external pudgalas, capable of creating as many forms as there are in the city of Rājagṛha, entering within Mount Vaibhāra, and making what is level uneven, or making what is uneven level?"
"Yes, he is capable."
"Venerable Sir, does a deceitful one (māyin) transform, or does a deceitless one (amāyin) transform?"
"Gautama, a deceitful one transforms; a deceitless one does not transform."
"For what reason, Venerable Sir, is it said: 'A deceitful one transforms; a deceitless one does not transform'?"
"Gautama, a deceitful one repeatedly eats rich food and drink and vomits [it]. By that rich food and drink, his bones and bone marrow become solid, [and] his flesh and blood become sparse. And those which are grosser pudgalas of his, they too transform, that is: into the sense of hearing, the sense of sight, the sense of smell, the sense of taste, the sense of touch, into bones, bone marrow, hair, beard, bodily hair, nails, semen, and blood.
A deceitless one repeatedly eats coarse food and drink and does not vomit. By that coarse food and drink, his bones and bone marrow become sparse, [and] his flesh and blood become abundant. And those which are grosser pudgalas of his, they too transform, that is: into feces, urine, phlegm, nasal mucus, vomit, bile, pus, and blood. For that reason, Venerable Sir, it is said: 'A deceitful one transforms; a deceitless one does not transform.'
A deceitful one who dies without confessing and expiating that condition has no spiritual attainment (ārādhanā). A deceitless one who dies having confessed and expiated that condition has spiritual attainment."
"So it is, Venerable Sir! So it is, Venerable Sir!"