Viyahapannatti 35.1.2.1046-1056
Viyāhapannatti 35.1.2.1046-1056
- Language
- Ardhamāgadhī Prakrit
35.1.2.1046
paḍhamasamayakaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti?
goyamā! taheva, evaṃ jaheva paḍhamo uddesao taheva solasakhutto bitio bhāṇiyavvo, taheva savvaṃ, navaraṃ–imāṇi dasa nāṇattāṇi –1. ogāhaṇā jahanneṇaṃ aṃgulassa asaṃkhejjaibhāgaṃ, ukkoseṇa vi aṃgulassa asaṃkhejjaibhāgaṃ| 2. āuyakammassa no baṃdhagā, abaṃ-dhagā| 3. āuyassa no udīragā, anudīragā| 4. no ussāsagā, no nissāsagā, no ussāsanissāsagā| 5. sattavihabaṃdhagā, no aṭṭhavihabaṃdhagā|
te ṇaṃ bhaṃte! paḍhamasamayakaḍajummakaḍajummaegiṃdiyatti kālao kevacciraṃ hoi?
goyamā! 6. ekkaṃ samayaṃ| 7. evaṃ ṭhitī vi| 8. samugghāyā ādillā donni| 9. samohayā na pucchi-jjaṃti| 10. uvvaṭṭaṇā na pucchijjai, sesaṃ taheva savvaṃ niravasesaṃ solasasu vi gamaesu jāva anaṃtakhutto|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
“Venerable Sir! Whence are first-instant kṛtayugma-kṛtayugma one-sensed beings reborn?”
“Gautama! In the very same way. Thus, just as the first uddeśaka [was stated], exactly so the second should be recited sixteen times; everything is identical, with only this exception: these ten differences—1. space-occupation is at a minimum an innumerableth part of an aṅgula, and at a maximum also an innumerableth part of an aṅgula; 2. they are not binders of lifespan-karma, but non-binders; 3. they are not activators of lifespan[-karma], but non-activators; 4. they are not inhalers, not exhalers, not inhalers-and-exhalers; 5. they are binders of the seven types [of karma], not binders of the eight types.
“Venerable Sir! In terms of time, how long does their state as first-instant kṛtayugma-kṛtayugma one-sensed beings last?”
“Gautama! 6. One instant. 7. Likewise is the lifespan duration as well. 8. The transmigration-disturbances are the first two. 9. As to having experienced [disturbances], they should not be questioned about it. 10. Rising up should not be questioned about; everything else without exception is identical across all sixteen variants, up to an infinite number of times.”
“That is so, Venerable Sir! That is so, Venerable Sir!”
35.1.2.1047
apaḍhamasamayakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? eso jahā paḍhamuddeso solasahiṃ vi jummesu taheva neyavvo jāva kaliyogakaliyogattāe jāva anaṃtakhutto|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
“Venerable Sir! Whence are non-first-instant kṛtayugma one-sensed beings reborn?” This is to be understood just like the first uddeśaka for all sixteen yugmas, up to being a kaliyoga-kaliyoga, up to an infinite number of times.
“That is so, Venerable Sir! That is so, Venerable Sir!”
35.1.2.1048
carimasamayakaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? evaṃ jaheva paḍhamasamayauddesao, navaraṃ–devā na uvavajjaṃti, teulessā na pucchijjaṃti, sesaṃ taheva|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
“Venerable Sir! Whence are last-instant kṛtayugma-kṛtayugma one-sensed beings reborn?” Exactly as the first-instant uddeśaka; with only this exception: gods are not reborn [among them], and tejo-leśyās are not to be questioned about; the rest is identical.
“That is so, Venerable Sir! That is so, Venerable Sir!”
35.1.2.1049
acarimasamayakaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? jahā apaḍhamasamayauddeso taheva niravaseso bhāṇiyavvo|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
“Venerable Sir! Whence are non-last-instant kṛtayugma-kṛtayugma one-sensed beings reborn?” Exactly as the non-first-instant uddeśaka, so it should be recited entirely without exception.
“That is so, Venerable Sir! That is so, Venerable Sir!”
35.1.2.1050
paḍhamapaḍhamasamayakaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? jahā paḍhamasamayauddesao taheva niravasesaṃ|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|
“Venerable Sir! Whence are first-first-instant kṛtayugma-kṛtayugma one-sensed beings reborn?” Exactly as the first-instant uddeśaka, entirely without exception.
“That is so, Venerable Sir! That is so, Venerable Sir!” up to [the Lord] wanders.
35.1.2.1051
paḍhamaapaḍhamasamayakaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? jahā paḍhamasamayauddeso taheva bhāṇiyavvo|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
“Venerable Sir! Whence are first-non-first-instant kṛtayugma-kṛtayugma one-sensed beings reborn?” Exactly as the first-instant uddeśaka, so it should be recited.
“That is so, Venerable Sir! That is so, Venerable Sir!”
35.1.2.1052
paḍhamacarimasamayakaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? jahā carimuddesao taheva niravasesaṃ|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
“Venerable Sir! Whence are first-last-instant kṛtayugma-kṛtayugma one-sensed beings reborn?” Exactly as the last[-instant] uddeśaka, entirely without exception.
“That is so, Venerable Sir! That is so, Venerable Sir!”
35.1.2.1053
paḍhamaacarimasamayakaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? jahā bīo uddesao taheva niravasesaṃ|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|
“Venerable Sir! Whence are first-non-last-instant kṛtayugma-kṛtayugma one-sensed beings reborn?” Exactly as the second uddeśaka, entirely without exception.
“That is so, Venerable Sir! That is so, Venerable Sir!” up to [the Lord] wanders.
35.1.2.1054
carimacarimasamayakaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? jahā cauttho uddesao taheva niravasesaṃ
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
“Venerable Sir! Whence are last-last-instant kṛtayugma-kṛtayugma one-sensed beings reborn?” Exactly as the fourth uddeśaka, entirely without exception.
“That is so, Venerable Sir! That is so, Venerable Sir!”
35.1.2.1055
carimaacarimasamayakaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? jahā paḍhamasamayauddesao taheva niravasesaṃ|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharati|
“Venerable Sir! Whence are last-non-last-instant kṛtayugma-kṛtayugma one-sensed beings reborn?” Exactly as the first-instant uddeśaka, entirely without exception.
“That is so, Venerable Sir! That is so, Venerable Sir!” up to [the Lord] wanders.
35.1.2.1056
evaṃ ee ekkārasa uddesagā| paḍhamo tatio paṃcamo ya sarisagamā, sesā aṭṭha sarisagamā, navaraṃ–cautthe aṭṭhame dasame ya devā na uvavajjaṃti| teulessā natthi|
Thus these eleven uddeśakas [are described]. The first, the third, and the fifth have similar variants; the remaining eight have similar variants; with only this exception: in the fourth, the eighth, and the tenth, gods are not reborn, and there is no tejo-leśyā.
Translations (3)
- Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019) — Hindi
- Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020) — Gujarati
- English (machine translation) — English, machine translation
Commentaries (3)
- Bhagavatīvṛtti — Abhayadeva Sūri, Sanskrit
- Viyāhapannatti: ṭīkānusārī vivecana — Muni Dīparatnasāgara 2000, Gujarati
- Bhagavaīcuṇṇi — Māhārāṣṭrī Prakrit