Viyahapannatti 36.1.1060

36.1.1060

kaṇhalessakaḍajummakaḍajummabeṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? evaṃ ceva| kaṇhalessesu vi ekkārasauddesagasaṃjuttaṃ sataṃ, navaraṃ–lessā, saṃciṭṭhaṇā jahā egiṃdiyakaṇhalessāṇaṃ|
evaṃ nīlalessehiṃ vi sataṃ|
evaṃ kāulessehiṃ vi|
bhavasiddhiyakaḍajummakaḍajummabeṃdiyā ṇaṃ bhaṃte? evaṃ bhavasiddhiyasatā vi cattāri teṇeva puvvagamaeṇaṃ neyavvā, navaraṃ–savve pāṇā? no tiṇaṭṭhe samaṭṭhe| sesaṃ taheva ohiyasatāṇi cattāri|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
jahā bhavasiddhiyasatāṇi cattāri evaṃ abhavasiddhiyasatāṇi cattāri bhāṇiyavvāṇi, navaraṃ–sammatta-nāṇāṇi savvehiṃ natthi, sesaṃ taṃ ceva| evaṃ eyāṇi bārasa beṃdiyamahājummasatāṇi bhavaṃti|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

"From where, Venerable Sir, do black-leśyā kṛtayugma-kṛtayugma two-sensed beings arise?" Just in the same way. Among black-leśyā [beings] too, a śataka endowed with eleven uddeśakas [is to be stated], with only this difference: leśyā and duration of persistence are as for the black-leśyā one-sensed beings.
In this way, a śataka for blue-leśyā [beings] too.
In this way, for grey-leśyā [beings] too.
"Bhavasiddhi-capable kṛtayugma-kṛtayugma two-sensed beings, Venerable Sir?"
In this way, the four bhavasiddhi-capable śatakas are also to be understood by that same previous method, with only this difference: "Have all breathing beings...? That meaning is not tenable." The rest is just the same as the four general śatakas.
"Truly so, Venerable Sir! Truly so, Venerable Sir!"
Just as the four bhavasiddhi-capable śatakas were stated, so the four abhavasiddhi-capable śatakas are to be stated, with only this difference: right view and types of knowledge do not exist for all [of them]; the rest is that very same. Thus, these make twelve two-sensed mahāyugma śatakas.
"Truly so, Venerable Sir! Truly so, Venerable Sir!"