Viyahapannatti 36.1.1059

36.1.1059

paḍhamasamayakaḍajummakaḍajummabeṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? evaṃ jahā egiṃdiyamahājummāṇaṃ paḍhamasamayauddesae| dasa nāṇattāiṃ tāiṃ ceva dasa iha vi| ekkārasamaṃ imaṃ nāṇattaṃ–no manajogī, no vaijogī, kāyajogī| sesaṃ jahā beṃdiyāṇaṃ ceva paḍha-muddesae|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
evaṃ ee vi jahā egiṃdiyamahājummesu ekkārasa uddesagā taheva bhāṇiyavvā, navaraṃ–cauttha-aṭṭhama-dasamesu sammattanāṇāṇi na bhaṇṇaṃti| jaheva egiṃdiesu paḍhamo taio paṃcamo ya ekkagamā, sesā aṭṭha ekkagamā|

"From where, Venerable Sir, do first-samaya kṛtayugma-kṛtayugma two-sensed beings arise?" Thus as in the first-samaya uddeśaka of the one-sensed mahāyugmas. The ten distinctions are those very ten here as well. The eleventh distinction is this: they have no mind activity, no speech activity, [only] body activity. The rest is as in the first uddeśaka of the two-sensed beings themselves.
"Truly so, Venerable Sir! Truly so, Venerable Sir!"
Thus these eleven uddeśakas are also to be stated just as in the one-sensed mahāyugmas, with only this difference: in the fourth, eighth, and tenth, right view and types of knowledge are not mentioned. Just as in the one-sensed beings, the first, third, and fifth have a single course; the remaining eight have a single course.