Viyahapannatti 5.1.218

5.1.218

jayā ṇaṃ bhaṃte! jaṃbuddīve dīve dāhiṇaḍḍhe vāsāṇaṃ paḍhame samae paḍivajjai, tayā ṇaṃ uttaraḍḍhe vi vāsāṇaṃ paḍhame samae paḍivajjai; jayā ṇaṃ uttaraḍḍhe vāsāṇaṃ paḍhame samae paḍivajjai, tayā ṇaṃ jaṃbuddīve dīve maṃdarassa pavvayassa puratthima-paccatthime ṇaṃ aṇaṃ-tapurakkhaḍe samayaṃsi vāsāṇaṃ paḍhame samae paḍivajjai?
haṃtā goyamā! jayā ṇaṃ jaṃbuddīve dīve dāhiṇaḍḍhe vāsāṇaṃ paḍhame samae paḍivajjai, taha ceva jāva paḍivajjai|
jayā ṇaṃ bhaṃte! jaṃbuddīve dīve maṃdarassa pavvayassa puratthime ṇaṃ vāsāṇaṃ paḍhame samae paḍivajjai, tayā ṇaṃ paccatthime ṇa vi vāsāṇaṃ paḍhame samae paḍivajjai; jayā ṇaṃ paccatthime ṇaṃ vāsāṇaṃ paḍhame samae paḍivajjai, tayā ṇaṃ jaṃbuddīve dīve maṃdarassa pavvayassa uttara-dāhiṇe ṇaṃ anaṃtarapacchākaḍasamayaṃsi vāsāṇaṃ paḍhame samae paḍivanne bhavai?
haṃtā goyamā! jayā ṇaṃ jaṃbuddīve dīve maṃdarassa pavvayassa puratthime ṇaṃ evaṃ ceva uccāreyavvaṃ jāva paḍivanne bhavai|
evaṃ jahā samaeṇaṃ abhilāvo bhaṇio vāsāṇaṃ tahā āvaliyāevi bhāṇiyavvo| āṇāpāṇūṇavi, thoveṇavi, lave-ṇavi, muhutteṇavi, ahoratteṇavi, pakkheṇavi, māseṇavi, uūṇavi| eesiṃ savvesiṃ jahā samayassa abhilāvo tahā bhāṇiyavvo|
jayā ṇaṃ bhaṃte! jaṃbuddīve dīve maṃdarassa pavvayassa dāhiṇaḍḍhe hemaṃtāṇaṃ paḍhame samae paḍivajjai, jaheva vāsāṇaṃ abhi-lāvo taheva hemaṃtāṇa vi, gimhāṇa vi bhāṇiyavvo jāva uūe| evaṃ tinni vi| eesiṃ tīsaṃ ālāvagā bhāṇiyavvā|
jayā ṇaṃ bhaṃte! jaṃbuddīve dīve maṃdarassa pavvayassa dāhiṇaḍḍhe paḍhame ayaṇe paḍivajjai, tayā ṇaṃ uttaraḍḍhe vi paḍhame ayaṇe paḍivajjai, jahā samaeṇaṃ abhilāvo taheva ayaṇeṇa vi bhāṇiyavvo jāva anaṃtarapacchākaḍasamayaṃsi paḍhame ayaṇe paḍivanne bhavai|
jahā ayaṇeṇaṃ abhilāvo tahā saṃvacchareṇa vi bhāṇiyavvo| jueṇa vi, vāsasaeṇa vi, vāsasahasseṇa vi, vāsasaya-sahasseṇa vi, puvvaṃgeṇa vi, puvveṇa vi, tuḍiyaṃgeṇa vi, tuḍieṇa vi–evaṃ puvvaṃge, puvve, tuḍiyaṃge, tuḍie, aḍaḍaṃge, aḍaḍe, avavaṃge, avave, hūhūyaṃge, hūhūe, uppalaṃge, uppale, paumaṃge, paume, naliṇaṃge, naliṇe, atthaniuraṃge, atthaniure, auyaṃge, aue, nauyaṃge, naue, pauyaṃge, paue, cūliyaṃge, cūliyā, sīsapaheliyaṃge sīsapaheliyā–paliovameṇa, sāgarovameṇa vi bhāṇiyavvo|
jayā ṇaṃ bhaṃte! jaṃbuddīve dīve maṃdarassa pavvayassa dāhiṇaḍḍhe paḍhamā osappiṇī paḍivajjai, tayā ṇaṃ uttaraḍḍhe vi paḍhamā osappiṇī paḍivajjai; jayā ṇaṃ uttaraḍḍhe paḍhamā osappiṇī paḍivajjai; tayā ṇaṃ jaṃbuddīve dīve maṃdarassa pavvayassa puratthima-paccatthime ṇaṃ nevatthi osappiṇī, nevatthi ussappiṇī, avaṭṭhie ṇaṃ tattha kāle pannatte samaṇāuso?
haṃtā goyamā! taṃ ceva uccāreyavvaṃ jāva samaṇāuso|
jahā osappiṇīe ālāvao bhaṇio evaṃ ussappiṇīe vi bhāṇiyavvo|

"When, Venerable Sir, in Jambūdvīpa island the first instant of the rainy season commences in the southern half, does the first instant of the rainy season commence in the northern half as well? When the first instant of the rainy season commences in the northern half, does the first instant of the rainy season commence in the east and west of Mount Mandara in Jambūdvīpa island in the immediately succeeding instant?"
"Yes, Gautama. When in Jambūdvīpa island the first instant of the rainy season commences in the southern half, likewise indeed up to commences."
"When, Venerable Sir, the first instant of the rainy season commences in the east of Mount Mandara in Jambūdvīpa island, does the first instant of the rainy season commence in the west as well? When the first instant of the rainy season commences in the west, has the first instant of the rainy season commenced in the immediately preceding instant in the north and south of Mount Mandara in Jambūdvīpa island?"
"Yes, Gautama. When in Jambūdvīpa island in the east of Mount Mandara, the same words are to be repeated up to has commenced."
As the formulation has been stated with respect to an instant of the rainy season, so it should also be stated with respect to an āvalikā. With respect to an āṇāpāṇu too, a thova too, a lava too, a muhūrta too, a day-and-night too, a fortnight too, a month too, a season too. For all of these, it should be stated just like the formulation of the instant.
"When, Venerable Sir, the first instant of winter commences in the southern half of Mount Mandara in Jambūdvīpa island..." Just as the formulation of the rainy season, so it should also be stated for winter, and for summer up to season. Thus for all three. Thirty formulations are to be stated for these.
"When, Venerable Sir, the first solstice commences in the southern half of Mount Mandara in Jambūdvīpa island, does the first solstice commence in the northern half as well?" Just as the formulation with the instant, so it should be stated with the solstice up to the first solstice has commenced in the immediately preceding instant.
Just as the formulation with the solstice, so it should also be stated with a year. Also with a yuga, a century, a millennium, a hundred thousand years, a pūrvāṅga, a pūrva, a truṭitāṅga, a truṭita—thus pūrvāṅga, pūrva, truṭitāṅga, truṭita, aḍaḍāṅga, aḍaḍa, avavāṅga, avava, hūhūkāṅga, hūhūka, utpalāṅga, utpala, padmāṅga, padma, nalināṅga, nalina, arthaniupurāṅga, arthaniupura, ayutāṅga, ayuta, nayutāṅga, nayuta, prayutāṅga, prayuta, cūlikāṅga, cūlikā, śīrṣaprahelikāṅga, śīrṣaprahelikā—it should be stated with a palyopama and a sāgaropama too.
"When, Venerable Sir, the first avasarpiṇī commences in the southern half of Mount Mandara in Jambūdvīpa island, does the first avasarpiṇī commence in the northern half as well? When the first avasarpiṇī commences in the northern half, is it true that in the east and west of Mount Mandara in Jambūdvīpa island there is neither avasarpiṇī nor utsarpīṇī, for stable time has been declared there, O long-lived Śramaṇa?"
"Yes, Gautama, the same words are to be repeated up to O long-lived Śramaṇa."
As the formulation has been stated for avasarpiṇī, so it should also be stated for utsarpīṇī.