Viyahapannatti 5.7.257

5.7.257

paramāṇupoggale ṇaṃ bhaṃte! kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ egaṃ samayaṃ, ukkoseṇaṃ asaṃkhejjaṃ kālaṃ| evaṃ jāva anaṃtapaesio|
egapaesogāḍhe ṇaṃ bhaṃte! poggale see tammi vā ṭhāṇe vā, annammi vā ṭhāṇe kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ egaṃ samayaṃ, ukkoseṇaṃ āvaliyāe asaṃkhejjaibhāgaṃ| evaṃ jāva asaṃkhejja-paesogāḍhe|
egapaesogāḍhe ṇaṃ bhaṃte! poggale niree kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ egaṃ samayaṃ, ukkoseṇaṃ asaṃkhejjaṃ kālaṃ| evaṃ jāva asaṃkhejjapaesogāḍhe|
egaguṇakālae ṇaṃ bhaṃte! poggale kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ egaṃ samayaṃ, ukkoseṇaṃ asaṃkhejjaṃ kālaṃ| evaṃ jāva anaṃtaguṇakālae| evaṃ
vaṇṇa-gaṃdha-rasa-phāsa jāva anaṃtaguṇalukkhe| evaṃ suhumapariṇae poggale, evaṃ bādarapariṇae poggale|
saddapariṇae ṇaṃ bhaṃte! poggale kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ egaṃ samayaṃ, ukkoseṇaṃ āvaliyāe asaṃkhejjaibhāgaṃ|
asaddapariṇae ṇaṃ bhaṃte! poggale kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ egaṃ samayaṃ, ukkoseṇaṃ asaṃkhejjaṃ kālaṃ|
paramāṇupoggalassa ṇaṃ bhaṃte! aṃtaraṃ kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ egaṃ samayaṃ, ukkoseṇaṃ asaṃkhejjaṃ kālaṃ|
duppaesiyassa ṇaṃ bhaṃte! khaṃdhassa aṃtaraṃ kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ egaṃ samayaṃ, ukkoseṇaṃ anaṃtaṃ kālaṃ| evaṃ jāva anaṃtapaesio|
egapaesogāḍhassa ṇaṃ bhaṃte! poggalassa seyassa aṃtaraṃ kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ egaṃ samayaṃ, ukkoseṇaṃ asaṃkhejjaṃ kālaṃ| evaṃ jāva asaṃkhejjapaesogāḍhe|
egapaesogāḍhassa ṇaṃ bhaṃte! poggalassa nireyassa aṃtaraṃ kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ egaṃ samayaṃ, ukkoseṇaṃ āvaliyāe asaṃkhejjaibhāgaṃ| evaṃ jāva asaṃkhejja-paesogāḍhe|
vaṇṇa-gaṃdha-rasa-phāsa-suhumapariṇaya-bāyarapariṇayāṇaṃ–etesiṃ jaṃ ceva saṃciṭṭhaṇā taṃ ceva aṃtaraṃ pi bhāṇiyavvaṃ|
saddapariṇayassa ṇaṃ bhaṃte! poggalassa aṃtaraṃ kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ egaṃ samayaṃ, ukkoseṇaṃ asaṃkhejjaṃ kālaṃ|
asaddapariṇayassa ṇaṃ bhaṃte! poggalassa aṃtaraṃ kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ egaṃ samayaṃ, ukkoseṇaṃ āvaliyāe asaṃkhejjaibhāgaṃ|

“Venerable Sir! How long does an ultimate atom pudgala persist in terms of time?”
“Gautama! At minimum, for one samaya; at maximum, for an incalculable time. And so forth up to the infinite-space-point [aggregate].
Venerable Sir! How long in terms of time does a pudgala occupying one space-point persist with motion, either in that location or in another location?”
“Gautama! At minimum, for one samaya; at maximum, for an incalculable fraction of an āvalikā. And so forth up to [a pudgala] occupying incalculable space-points.
Venerable Sir! How long in terms of time does a pudgala occupying one space-point persist without motion?”
“Gautama! At minimum, for one samaya; at maximum, for an incalculable time. And so forth up to [a pudgala] occupying incalculable space-points.
Venerable Sir! How long in terms of time does a pudgala of one degree of blackness persist?”
“Gautama! At minimum, for one samaya; at maximum, for an incalculable time. And so forth up to [a pudgala of] infinite degrees of blackness. In the same way for colour, odour, taste, and touch up to [a pudgala of] infinite degrees of dryness. In the same way for a subtly transformed pudgala; in the same way for a grossly transformed pudgala.
Venerable Sir! How long in terms of time does a sound-transformed pudgala persist?”
“Gautama! At minimum, for one samaya; at maximum, for an incalculable fraction of an āvalikā.
Venerable Sir! How long in terms of time does a non-sound-transformed pudgala persist?”
“Gautama! At minimum, for one samaya; at maximum, for an incalculable time.
Venerable Sir! How long in terms of time is the interval of an ultimate atom pudgala?”
“Gautama! At minimum, for one samaya; at maximum, for an incalculable time.
Venerable Sir! How long in terms of time is the interval of a two-space-point aggregate?”
“Gautama! At minimum, for one samaya; at maximum, for an infinite time. And so forth up to the infinite-space-point [aggregate].
Venerable Sir! How long in terms of time is the interval of a moving pudgala occupying one space-point?”
“Gautama! At minimum, for one samaya; at maximum, for an incalculable time. And so forth up to [a pudgala] occupying incalculable space-points.
Venerable Sir! How long in terms of time is the interval of a motionless pudgala occupying one space-point?”
“Gautama! At minimum, for one samaya; at maximum, for an incalculable fraction of an āvalikā. And so forth up to [a pudgala] occupying incalculable space-points.
For colour, odour, taste, touch, subtly transformed, and grossly transformed: their interval too is to be stated just as their duration of persistence.
Venerable Sir! How long in terms of time is the interval of a sound-transformed pudgala?”
“Gautama! At minimum, for one samaya; at maximum, for an incalculable time.
Venerable Sir! How long in terms of time is the interval of a non-sound-transformed pudgala?”
“Gautama! At minimum, for one samaya; at maximum, for an incalculable fraction of an āvalikā.”