Viyahapannatti 8.1.383

8.1.383

payogapariṇayā ṇaṃ bhaṃte! poggalā kativihā pannattā?
goyamā! paṃcavihā pannattā, taṃ jahā–egiṃdiyapayogapariṇayā, beiṃdiyapayogapariṇayā, teiṃdiya-payoga-pariṇayā, cauriṃdiyapayogapariṇayā, paṃciṃdiyapayogapariṇayā|
egiṃdiyapayogapariṇayā ṇaṃ bhaṃte! poggalā kativihā pannattā?
goyamā! paṃcavihā pannattā, taṃ jahā–puḍhavikāiyaegiṃdiyapayogapariṇayā, āukāiyaegiṃdiya-payogapariṇayā, teukāiya-egiṃdiyapayogapariṇayā, vāukāiya-egiṃdiyapayogapariṇayā, vaṇassai-kāiya-egiṃdiyapayogapariṇayā|
puḍhavikāiyaegiṃdiyapayogapariṇayā ṇaṃ bhaṃte! poggalā kativihā pannattā?
goyamā! duvihā pannattā, taṃ jahā– suhumapuḍhavikāiyaegiṃdiyapayogapariṇayā, bādarapuḍhavi-kāiyaegiṃdiyapayogapariṇayā ya| āukāiyaegiṃdiyapayogapariṇayā evaṃ ceva| evaṃ duyao bhedo jāva vaṇassaikāyai ya|
beiṃdiyapayogapariṇayāṇaṃ pucchā|
goyamā! anegavihā pannattā| evaṃ teiṃdiya-cauriṃdiyapayogapariṇayā vi|
paṃciṃdiyapayogapariṇayāṇaṃ pucchā|
goyamā! cauvvihā pannattā, taṃ jahā– neraiyapaṃciṃdiyapayogapariṇayā, tirikkha-manussa-devapaṃciṃdiyapayogapariṇayā|
neraiyapaṃciṃdiyapayogapariṇayāṇaṃ pucchā|
goyamā! sattavihā pannattā, taṃ jahā–rayaṇappabhapuḍhavineraiyapaṃciṃdiyapayogapariṇayā vi jāva ahesattamapuḍhavineraiyapaṃciṃdiyapa-yogapariṇayā vi|
tirikkhajoṇiyapaṃciṃdiyapayogapariṇayāṇaṃ pucchā|
goyamā! tivihā pannattā, taṃ jahā–jalacaratirikkhajoṇiyapaṃciṃdiyapayogapariṇayā, thalacaratirikkha-joṇiyapaṃciṃdiyapayogapariṇayā, khahacaratirikkhajoṇiyapaṃciṃdiyapayogapariṇayā|
jalacaratirikkhajoṇiyapaṃciṃdiyapayogapariṇayāṇaṃ pucchā|
goyamā! duvihā pannattā, taṃ jahā– saṃmucchimajalacaratirikkhajoṇiyapaṃciṃdiyapayogapariṇayā, gabbha-vakkaṃtiyajalacaratirikkhajo-ṇiyapaṃciṃdiyapayogapariṇayā|
thalacaratirikkhajoṇiyapaṃciṃdiyapayogapariṇayāṇaṃ pucchā|
goyamā! duvihā pannattā, taṃ jahā– cauppayathalacaratirikkhajoṇiyapaṃciṃdiyapayogapariṇayā, parisappa-thalacaratirikkhajoṇiyapaṃ-ciṃdiyapayogapariṇayā|
cauppayathalacaratirikkhajoṇiyapaṃciṃdiyapayogapariṇayāṇaṃ pucchā|
goyamā! duvihā pannattā, taṃ jahā–saṃmucchimacauppayathalacaratirikkhajoṇiyapaṃciṃdiyapayoga-pariṇayā, gabbhavakkaṃtiyacauppayathalacaratirikkhajoṇiyapaṃciṃdiyapayogapariṇayā|
evaṃ eeṇaṃ abhilāveṇaṃ parisappā duvihā pannattā, taṃ jahā–uraparisappā ya bhuyaparisappā ya| uraparisappā duvihā pannattā, taṃ jahā–saṃmucchimā ya gabbhavakkaṃtiyā ya| evaṃ bhuyaparisappā vi| evaṃ khahayarā vi|
manussapaṃciṃdiyapayogapariṇayāṇaṃ pucchā|
goyamā! duvihā pannattā, taṃ jahā– saṃmucchimamanussapaṃciṃdiyapayogapariṇayā, gabbhavakkaṃtiya-manussapaṃciṃdiyapayogapariṇayā|
devapaṃciṃdiyapayogapariṇayāṇaṃ pucchā|
goyamā! cauvvihā pannattā, taṃ jahā–bhavanavāsidevapaṃciṃdiyapayogapariṇayā, evaṃ jāva vemāṇiyā|
bhavanavāsidevapaṃciṃdiyapayogapariṇayāṇaṃ pucchā|
goyamā! dasavihā pannattā, taṃ jahā– asurakumāradevapaṃciṃdiyapayogapariṇayā jāva thaṇiyakumāradeva-paṃciṃdiyapayogapariṇayā|
evaṃ eeṇaṃ abhilāveṇaṃ aṭṭhavihā vāṇamaṃtarā–pisāyā jāva gaṃdhavvā| jotisiyā paṃcavihā pannattā, taṃ jahā–caṃdavimānajotisiyā jāva tārāvimānajotisiyadevapaṃciṃdiyapayogapariṇayā| vemāṇiyā duvihā pannattā, taṃ jahā–kappovagavemāṇiyā kappātītagavemāṇiyā| kappovagavemāṇiyā duvālasavihā pannattā, taṃ jahā–sohammakappovagavemāṇiyā jāva accuyakappovagavemāṇiyā|
kappātītagavemāṇiyā duvihā pannattā, taṃ jahā– gevejjagakappātītagavemāṇiyā, anuttaro-vavātiyakappātītagavemāṇiyā| geve-jjagakappātītagavemāṇiyā navavihā pannattā, taṃ jahā–heṭṭhimaheṭṭhimagevejjagakappātītagavemāṇiyā jāva uvarima-uvarimagevejjagakappātītagavemāṇiyā|
anuttarovavātiyakappātītagavemāniyadevapaṃciṃdiyapayogapariṇayā ṇaṃ bhaṃte! poggalā kativihā pannattā?
goyamā! paṃcavihā pannattā, taṃ jahā– vijayaanuttarovavātiya kappātītagavemāniyadeva-paṃciṃdiyapayogapariṇayā jāva savvaṭṭhasiddhaanuttarovavātiyakappātītagavemāniyadevapaṃciṃdiyapayoga- pariṇayā|
suhumapuḍhavikāiyaegiṃdiyapayogapariṇayā ṇaṃ bhaṃte! poggalā kativihā pannattā?
goyamā! duvihā pannattā, taṃ jahā–pajjattāsuhumapuḍhavikāiya egiṃdiyapayogapariṇayā ya, apajjattā-suhumapuḍhavikāiya egiṃdi-yapayogapariṇayā ya|
bādarapuḍhavikāiyaegiṃdiyapayogapariṇayā evaṃ ceva, evaṃ jāva vaṇassaikāiyā| ekkekā duvihā suhumā ya, bādarā ya, pajjattagā apajjattagā ya bhāṇiyavvā|
beiṃdiyapayogapariṇayāṇaṃ pucchā|
goyamā! duvihā pannattā, taṃ jahā–pajjattagabeiṃdiyapayogapariṇayā ya, apajjattaga jāva pariṇayā ya| evaṃ teiṃdiyā vi, evaṃ cauriṃdiyā vi|
rayaṇappabhapuḍhavineraiyapayogapariṇayāṇaṃ pucchā|
goyamā! duvihā pannattā, taṃ jahā–pajjattagarayaṇappabha jāva pariṇayā ya, apajjattaga jāva pariṇayā ya| evaṃ jāva ahesattamā|
saṃmucchimajalacaratirikkha–pucchā|
goyamā! duvihā pannattā, taṃ jahā–pajjattaga apajjattaga| evaṃ gabbhavakkaṃtiyā vi| saṃmucchima-cauppayathalacarā evaṃ ceva| evaṃ gabbhavakkaṃtiyā vi| evaṃ jāva saṃmucchimakhahayaragabbhavakkaṃtiyā ya| ekkekke pajjattagā apajjattagā ya bhāṇiyavvā|
saṃmucchimamanussapaṃciṃdiya–pucchā|
goyamā! egavihā pannattā–apajjattagā ceva|
gabbhavakkaṃtiyamanussapaṃciṃdiya pucchā|
goyamā! duvihā pannattā, taṃ jahā–pajjattagagabbhavakkaṃtiyā vi, apajjattagagabbhavakkaṃtiyā vi|
asurakumārabhavanavāsidevāṇaṃ pucchā|
goyamā! duvihā pannattā, taṃ jahā–pajjattagaasurakumāra, apajjattagaasurakumāra| evaṃ jāva thaṇiyakumārā pajjattagā apajjattagā ya|
evaṃ eteṇaṃ abhilāveṇaṃ duyaeṇaṃ bhedeṇaṃ pisāyā jāva gaṃdhavvā| caṃdā jāva tārāvimānā| sohammakappovagā jāva- ccuto| heṭṭhimaheṭṭhima-gevejjakappātīta jāva uvarimauvarimagevejja| vijaya-anuttarovavāiya jāva aparājiya|
savvaṭṭhasiddhakappātīta–pucchā|
goyamā! duvihā pannattā, taṃ jahā–pajjattāsavvaṭṭhasiddhaanuttarovavāiya, apajjattāsavvaṭṭha jāva pariṇayā vi|
je apajjattāsuhuma-puḍhavikāiyaegiṃdiya-payogapariṇayā te orāliya-teyā-kammāsarīra ppayogapariṇayā| je pajjattāsuhuma jāva pariṇayā te orāliya-teyā-kammāsarīrappayogapariṇayā| evaṃ jāva cauriṃdiyā pajjattā, navaraṃ– je pajjattābādaravāukāiyaegiṃdiyappayogapariṇayā te orāliya-veuvviya-teyā-kammāsarīrappayogapariṇayā| sesaṃ taṃ ceva|
je apajjattarayaṇappabhāpuḍhavineraiyapaṃciṃdiyapayogapariṇayā te veuvviya- teyākammāsarīra-ppayoga-pariṇayā| evaṃ pajjattagā vi| evaṃ jāva ahesattamā|
je apajjattāsaṃmucchimajalacara jāva pariṇayā te orāliya-teyā-kammāsarīra jāva pariṇayā| evaṃ pajjattagā vi| gabbhavakkaṃtiyaapajjattā evaṃ ceva| pajjattagā ṇaṃ evaṃ ceva, navaraṃ–sarīragāṇi cattāri jahā bādaravāukāiyāṇaṃ pajjattagāṇaṃ| evaṃ jahā jalacaresu cattāri ālāvaga bhaṇiyā evaṃ cauppayā-uraparisappabhuyaparisappa khahayaresu vi cattāri ālāvagā bhāṇiyavvā|
je saṃmucchimamanussapaṃciṃdiyapayogapariṇayā te orāliya-teyā-kammāsarīrappayogapariṇayā| evaṃ gabbhavakkaṃtiyā vi| apajjattagā vi, pajjattagā vi evaṃ ceva, navaraṃ–sarīragāṇi paṃca bhāṇiyavvāṇi|
je apajjattāasurakumārabhavanavāsi jahā neraiyā taheva| evaṃ pajjattagā vi| evaṃ duyaeṇaṃ bhedeṇaṃ jāva thaṇiyakumārā evaṃ pisāyā jāva gaṃdhavvā| caṃdā jāva tārāvimānā| sohammakappo jāvaccuo| heṭṭhimaheṭṭhimagevejjaga jāva uvarimauvarimagevejjaga| vijayaanuttarovavāiya jāva savvaṭṭhasiddha-anuttarovavāiya| ekkekke duyao bhedo bhāṇiyavvo jāva je pajjattāsavvaṭṭhasiddha-anuttarovavāiya-kappātītagavemāniyadevapaṃciṃdiyapayogapariṇayā te veuvviya-teyā-kammāsarīra-ppayogapariṇayā|
je apajjattāsuhumapuḍhavikāiyaegiṃdiyapayogapariṇayā te phāsiṃdiyapayogapariṇayā je pajjattā-suhumapuḍhavikāiya evaṃ ceva| je apajjattābādarapuḍhavikāiya evaṃ ceva| evaṃ pajjattagā vi| evaṃ caukkaeṇaṃ bhedeṇa jāva vaṇassatikāiyā|
je apajjattābeiṃdiyapayogapariṇayā te jibbhiṃdiya-phāsiṃdiyapayogapariṇayā, je pajjattābeiṃdiya evaṃ ceva| evaṃ jāva cauriṃdiyā, navaraṃ–ekkekkaṃ iṃdiyaṃ vaḍḍheyavvaṃ|
je apajjattarayaṇappabhapuḍhavineraiyapaṃciṃdiyapayogapariṇayā te soiṃdiya-cakkhiṃdiya-ghāṇiṃdiya -jibbhiṃdiya-phāsiṃdiya-payogapariṇayā| evaṃ pajjattagā vi| evaṃ savve bhāṇiyavvā tirikkhajoṇiya-manussa-devā jāva je pajjattāsavvaṭṭhasiddhaanuttarovavāiya kappātītagavemāniyadevapaṃciṃdiya-payoga-pariṇayā te soiṃdiya-cakkhiṃdiya-ghāṇiṃdiya-jibbhiṃdiya-phāsiṃdiyapayogapariṇayā|
je apajjattāsuhumapuḍhavikāiyaegiṃdiyaorāliya-teyā-kammāsarīrappayogapariṇayā te phāsiṃdiya-payogapariṇayā| je pajjattāsuhumaevaṃ ceva| bādaraapajjattā evaṃ ceva| evaṃ pajjattagā vi|
evaṃ eteṇaṃ abhilāveṇaṃ jassa jati iṃdiyāṇi sarīrāṇi ya tassa tāṇi bhāṇiyavvāṇi jāva je pajjattāsavvaṭṭhasiddhaanuttarovavāiya kappātītagavemāniyadevapaṃciṃdiyaveuvviya-teyā-kammāsarīra-ppayogapariṇayā te soiṃdiya-cakkhiṃdiya jāva phāsiṃdiyappayogapariṇayā|
je apajjattāsuhumapuḍhavikkāiyaegiṃdiyapayogapariṇayā te vaṇṇao kālavaṇṇapariṇayā vi, nīla-lohiya-hālidda-sukkilavaṇṇapariṇayā vi; gaṃdhao subbhigaṃdhapariṇayā vi, dubbhigaṃdhapariṇayā vi; rasao tittarasapariṇayā vi, kaḍuyarasapariṇayā vi, kasāyarasapariṇayā vi, aṃbilarasapariṇayā vi, mahurarasapariṇayā vi; phāsao kakkhaḍaphāsapariṇayā vi, mauyaphāsapariṇayā vi, garu-yaphāsapariṇayā vi, lahuyaphāsapariṇayā vi, sītaphāsapariṇayā vi, usiṇaphāsapariṇayā vi, ṇiddhaphāsapariṇayā vi, lukkhaphāsapariṇayā vi; saṃṭhāṇao parimaṃḍalasaṃṭhāṇapariṇayā vi, vaṭṭa-taṃsa-cauraṃsa-āyata-saṃṭhāṇapariṇayā vi|
je pajjattāsuhumapuḍhavi evaṃ ceva| evaṃ jahāṇupuvvīe neyavvaṃ jāva je pajjattāsavvaṭṭhasiddha-anuttarovavāiya jāva pariṇayā te vaṇṇao kālavaṇṇapariṇayā vi jāva āyatasaṃṭhāṇapariṇayā vi|
je apajjattāsuhumapuḍhavikāiyaegiṃdiyaorāliya-teyā-kammāsarīrapayogapariṇayā te vaṇṇao kālavaṇṇapariṇayā vi jāva āyatasaṃṭhāṇapariṇayā vi|
je pajjattāsuhumapuḍhavikkāiya evaṃ ceva| evaṃ jahāṇupuvvīe neyavvaṃ, jassa jai sarīrāṇi jāva je pajjattā-savvaṭṭhasiddha-anuttarovavāiya-kappātītaga-vemāniyadeva-paṃciṃdiyaveuvviya-teyā-kammā sarīrapayogapariṇayā te vaṇṇao kālavaṇṇapariṇayā vi jāva āyatasaṃṭhāṇa-pariṇayā vi|
je apajjattāsuhumapuḍhavikkāiyaegiṃdiyaphāsiṃdiyapayogapariṇayā te vaṇṇao kālavaṇṇa-pariṇayā vi jāva āyatasaṃṭhāṇapariṇayā vi|
je pajjattāsuhumapuḍhavikkāiya evaṃ ceva| evaṃ jahāṇupuvvīe jassa jati iṃdiyāṇi tassa tati bhāṇiyavvāṇi jāva je pajjattāsavvaṭṭhasiddhaanuttarovavāiyakappātītaga vemāniyadevapaṃciṃdiya- sotiṃdiya jāva phāsiṃdiyapayogapariṇayā te vaṇṇao kālavaṇṇapariṇayā vi jāva āyata- saṃṭhāṇapariṇayā vi|
je apajjattāsuhumapuḍhavikāiyaegiṃdiyaorāliya-teyā-kammā-phāsiṃdiyapayogapariṇayā te vaṇṇao kālavaṇṇapariṇayā vi jāva āyatasaṃṭhāṇapariṇayā vi|
je pajjattāsuhumapuḍhavikkāiya evaṃ ceva| evaṃ jahāṇupuvvīe jassa jati sarīrāṇi iṃdiyāṇi ya tassa tati bhāṇiyavvāṇi jāva je pajjattāsavvaṭṭhasiddhaanuttarovavāiyakappātītagavemāniyadeva- paṃciṃdiya- veuvviya-teyā-kammā-soiṃdiya jāva phāsiṃdiyapayogapariṇayā te vaṇṇao kālavaṇṇa-pariṇayā vi jāva āyatasaṃṭhāṇa pariṇayā vi| ete nava daṃḍagā|

"Venerable Sir! How many kinds of pudgalas transformed by deliberate effort are proclaimed?"
"Gautama! Five kinds are proclaimed, namely: transformed by the deliberate effort of one-sensed [beings], transformed by the deliberate effort of two-sensed [beings], transformed by the deliberate effort of three-sensed [beings], transformed by the deliberate effort of four-sensed [beings], [and] transformed by the deliberate effort of five-sensed [beings].
Venerable Sir! How many kinds of pudgalas transformed by the deliberate effort of one-sensed [beings] are proclaimed?"
"Gautama! Five kinds are proclaimed, namely: transformed by the deliberate effort of earth-bodied one-sensed [beings], transformed by the deliberate effort of water-bodied one-sensed [beings], transformed by the deliberate effort of fire-bodied one-sensed [beings], transformed by the deliberate effort of wind-bodied one-sensed [beings], [and] transformed by the deliberate effort of plant-bodied one-sensed [beings].
Venerable Sir! How many kinds of pudgalas transformed by the deliberate effort of earth-bodied one-sensed [beings] are proclaimed?"
"Gautama! Two kinds are proclaimed, namely: transformed by the deliberate effort of subtle earth-bodied one-sensed [beings], and transformed by the deliberate effort of gross earth-bodied one-sensed [beings]. Transformed by the deliberate effort of water-bodied one-sensed [beings] are just the same. Thus a twofold division up to plant-bodied [beings].
The question concerning those transformed by the deliberate effort of two-sensed [beings]."
"Gautama! Manifold kinds are proclaimed. Likewise also those transformed by the deliberate effort of three-sensed and four-sensed [beings].
The question concerning those transformed by the deliberate effort of five-sensed [beings]."
"Gautama! Four kinds are proclaimed, namely: transformed by the deliberate effort of five-sensed inhabitants of hell, [and] transformed by the deliberate effort of five-sensed animals, humans, [and] gods.
The question concerning those transformed by the deliberate effort of five-sensed inhabitants of hell."
"Gautama! Seven kinds are proclaimed, namely: transformed by the deliberate effort of five-sensed inhabitants of the hell of Ratnaprabhā-earth up to transformed by the deliberate effort of five-sensed inhabitants of the hell of the seventh lower earth.
The question concerning those transformed by the deliberate effort of five-sensed animals."
"Gautama! Three kinds are proclaimed, namely: transformed by the deliberate effort of aquatic five-sensed animals, transformed by the deliberate effort of terrestrial five-sensed animals, [and] transformed by the deliberate effort of aerial five-sensed animals.
The question concerning those transformed by the deliberate effort of aquatic five-sensed animals."
"Gautama! Two kinds are proclaimed, namely: transformed by the deliberate effort of spontaneously generated aquatic five-sensed animals, [and] transformed by the deliberate effort of womb-born aquatic five-sensed animals.
The question concerning those transformed by the deliberate effort of terrestrial five-sensed animals."
"Gautama! Two kinds are proclaimed, namely: transformed by the deliberate effort of quadruped terrestrial five-sensed animals, [and] transformed by the deliberate effort of creeping terrestrial five-sensed animals.
The question concerning those transformed by the deliberate effort of quadruped terrestrial five-sensed animals."
"Gautama! Two kinds are proclaimed, namely: transformed by the deliberate effort of spontaneously generated quadruped terrestrial five-sensed animals, [and] transformed by the deliberate effort of womb-born quadruped terrestrial five-sensed animals.
Thus, by this statement, creepers are proclaimed to be of two kinds, namely: chest-creepers and arm-creepers. Chest-creepers are proclaimed to be of two kinds, namely: spontaneously generated and womb-born. Likewise also arm-creepers. Likewise also aerial [beings].
The question concerning those transformed by the deliberate effort of five-sensed humans."
"Gautama! Two kinds are proclaimed, namely: transformed by the deliberate effort of spontaneously generated five-sensed humans, [and] transformed by the deliberate effort of womb-born five-sensed humans.
The question concerning those transformed by the deliberate effort of five-sensed gods."
"Gautama! Four kinds are proclaimed, namely: transformed by the deliberate effort of five-sensed mansion-dwelling gods, and so on up to celestial gods.
The question concerning those transformed by the deliberate effort of five-sensed mansion-dwelling gods."
"Gautama! Ten kinds are proclaimed, namely: transformed by the deliberate effort of five-sensed Asurakumāra gods up to transformed by the deliberate effort of five-sensed Stanitakumāra gods.
Thus, by this statement, the intermedial gods are of eight kinds—Piśācas up to Gandharvas. The stellar gods are proclaimed to be of five kinds, namely: transformed by the deliberate effort of five-sensed stellar gods of the moon's celestial abode up to transformed by the deliberate effort of five-sensed stellar gods of the stars' celestial abodes. Celestial gods are proclaimed to be of two kinds, namely: kalpa-dwelling celestial gods [and] kalpa-transcending celestial gods. Kalpa-dwelling celestial gods are proclaimed to be of twelve kinds, namely: Saudharma kalpa-dwelling celestial gods up to Acyuta kalpa-dwelling celestial gods.
Kalpa-transcending celestial gods are proclaimed to be of two kinds, namely: Graiveyaka kalpa-transcending celestial gods, [and] Anuttaropapātika kalpa-transcending celestial gods. Graiveyaka kalpa-transcending celestial gods are proclaimed to be of nine kinds, namely: lowest of the low Graiveyaka kalpa-transcending celestial gods up to uppermost of the upper Graiveyaka kalpa-transcending celestial gods.
Venerable Sir! How many kinds of pudgalas transformed by the deliberate effort of five-sensed Anuttaropapātika kalpa-transcending celestial gods are proclaimed?"
"Gautama! Five kinds are proclaimed, namely: transformed by the deliberate effort of five-sensed Vijaya Anuttaropapātika kalpa-transcending celestial gods up to transformed by the deliberate effort of five-sensed Sarvārthasiddha Anuttaropapātika kalpa-transcending celestial gods.
Venerable Sir! How many kinds of pudgalas transformed by the deliberate effort of subtle earth-bodied one-sensed [beings] are proclaimed?"
"Gautama! Two kinds are proclaimed, namely: transformed by the deliberate effort of fully developed subtle earth-bodied one-sensed [beings], and transformed by the deliberate effort of undeveloped subtle earth-bodied one-sensed [beings].
Transformed by the deliberate effort of gross earth-bodied one-sensed [beings] are just the same, and so on up to plant-bodied [beings]. Each one is to be spoken of in two ways: subtle and gross, fully developed and undeveloped.
The question concerning those transformed by the deliberate effort of two-sensed [beings]."
"Gautama! Two kinds are proclaimed, namely: transformed by the deliberate effort of fully developed two-sensed [beings], and transformed by the deliberate effort of undeveloped [two-sensed beings]. Likewise also three-sensed [beings], likewise also four-sensed [beings].
The question concerning those transformed by the deliberate effort of inhabitants of the hell of Ratnaprabhā-earth."
"Gautama! Two kinds are proclaimed, namely: transformed [by the deliberate effort of] fully developed [inhabitants of the hell of] Ratnaprabhā, and transformed [by the deliberate effort of] undeveloped [inhabitants of the hell of Ratnaprabhā]. Thus up to the seventh lower earth.
The question concerning spontaneously generated aquatic animals."
"Gautama! Two kinds are proclaimed, namely: fully developed [and] undeveloped. Likewise also womb-born [aquatic animals]. Spontaneously generated quadruped terrestrial [animals] are just the same. Likewise also womb-born [quadruped terrestrial animals]. Thus up to spontaneously generated and womb-born aerial [animals]. Each one is to be spoken of as fully developed and undeveloped.
The question concerning spontaneously generated five-sensed humans."
"Gautama! One kind is proclaimed: only undeveloped.
The question concerning womb-born five-sensed humans."
"Gautama! Two kinds are proclaimed, namely: fully developed womb-born, and undeveloped womb-born.
The question concerning Asurakumāra mansion-dwelling gods."
"Gautama! Two kinds are proclaimed, namely: fully developed Asurakumāras, [and] undeveloped Asurakumāras. Thus up to Stanitakumāras, fully developed and undeveloped.
Thus, by this statement, in a twofold division: Piśācas up to Gandharvas; moons up to star-celestial abodes; Saudharma kalpa-dwellers up to Acyuta; lowest of the low Graiveyaka kalpa-transcending up to uppermost of the upper Graiveyaka; Vijaya Anuttaropapātikas up to Aparājita.
The question concerning Sarvārthasiddha kalpa-transcending [gods]."
"Gautama! Two kinds are proclaimed, namely: transformed [by the deliberate effort of] fully developed Sarvārthasiddha Anuttaropapātikas, and transformed [by the deliberate effort of] undeveloped Sarvārthasiddha [Anuttaropapātikas].
Those that are transformed by the deliberate effort of undeveloped subtle earth-bodied one-sensed [beings] are transformed by the deliberate effort of gross, fiery, and karmic bodies. Those that are transformed by the deliberate effort of fully developed subtle [earth-bodied one-sensed beings] are transformed by the deliberate effort of gross, fiery, and karmic bodies. Thus up to fully developed four-sensed [beings], with this distinction: those transformed by the deliberate effort of fully developed gross wind-bodied one-sensed [beings] are transformed by the deliberate effort of gross, transformable, fiery, and karmic bodies. The rest is just the same.
Those that are transformed by the deliberate effort of undeveloped five-sensed inhabitants of the hell of Ratnaprabhā-earth are transformed by the deliberate effort of transformable, fiery, and karmic bodies. Likewise also the fully developed. Thus up to the seventh lower earth.
Those that are transformed by the deliberate effort of undeveloped spontaneously generated aquatic [animals] are transformed by the deliberate effort of gross, fiery, and karmic bodies. Likewise also the fully developed. Undeveloped womb-born are just the same. Fully developed ones are just the same, with this distinction: their bodies are four, as in the case of fully developed gross wind-bodied [beings]. Thus, just as four statements were spoken for aquatic [animals], so four statements are to be spoken also for quadrupeds, chest-creepers, arm-creepers, and aerial [animals].
Those that are transformed by the deliberate effort of spontaneously generated five-sensed humans are transformed by the deliberate effort of gross, fiery, and karmic bodies. Likewise also womb-born [humans]. Undeveloped and fully developed are just the same, with this distinction: five bodies are to be stated.
Undeveloped Asurakumāra mansion-dwellers are just like the inhabitants of hell. Likewise also the fully developed. Thus in a twofold division up to Stanitakumāras; likewise Piśācas up to Gandharvas; moons up to star-celestial abodes; Saudharma-kalpa up to Acyuta; lowest of the low Graiveyaka up to uppermost of the upper Graiveyaka; Vijaya Anuttaropapātikas up to Sarvārthasiddha Anuttaropapātikas. A twofold division is to be spoken for each one, up to: those transformed by the deliberate effort of fully developed five-sensed Sarvārthasiddha Anuttaropapātika kalpa-transcending celestial gods are transformed by the deliberate effort of transformable, fiery, and karmic bodies.
Those that are transformed by the deliberate effort of undeveloped subtle earth-bodied one-sensed [beings] are transformed by the deliberate effort of the sense of touch. Those that are fully developed subtle earth-bodied [one-sensed beings] are just the same. Those that are undeveloped gross earth-bodied [one-sensed beings] are just the same. Likewise also the fully developed. Thus, in a fourfold division, up to plant-bodied [beings].
Those that are transformed by the deliberate effort of undeveloped two-sensed [beings] are transformed by the deliberate effort of the sense of taste and the sense of touch; those that are fully developed two-sensed [beings] are just the same. Thus up to four-sensed [beings], with this distinction: one sense-organ is to be added for each.
Those that are transformed by the deliberate effort of undeveloped five-sensed inhabitants of the hell of Ratnaprabhā-earth are transformed by the deliberate effort of the sense of hearing, sense of sight, sense of smell, sense of taste, and sense of touch. Likewise also the fully developed. Thus all animal, human, and divine [beings] are to be spoken of, up to: those transformed by the deliberate effort of fully developed five-sensed Sarvārthasiddha Anuttaropapātika kalpa-transcending celestial gods are transformed by the deliberate effort of the sense of hearing, sense of sight, sense of smell, sense of taste, and sense of touch.
Those that are transformed by the deliberate effort of gross, fiery, and karmic bodies of undeveloped subtle earth-bodied one-sensed [beings] are transformed by the deliberate effort of the sense of touch. Fully developed subtle [earth-bodied beings] are just the same. Gross undeveloped are just the same. Likewise also the fully developed.
Thus, by this statement, whatever sense-organs and bodies a being has, those are to be spoken for it, up to: those transformed by the deliberate effort of transformable, fiery, and karmic bodies of fully developed five-sensed Sarvārthasiddha Anuttaropapātika kalpa-transcending celestial gods are transformed by the deliberate effort of the sense of hearing, sense of sight, up to the sense of touch.
Those that are transformed by the deliberate effort of undeveloped subtle earth-bodied one-sensed [beings] are transformed in terms of color into black color, into blue, red, yellow, and white color; in terms of odor, transformed into pleasant odor and into unpleasant odor; in terms of taste, transformed into bitter taste, into pungent taste, into astringent taste, into sour taste, and into sweet taste; in terms of touch, transformed into hard touch, into soft touch, into heavy touch, into light touch, into cold touch, into hot touch, into smooth touch, and into rough touch; in terms of shape, transformed into circular shape, into spherical, triangular, quadrangular, and elongated shape.
Fully developed subtle earth-bodied [beings] are just the same. Thus it should be carried forward in sequence up to: those transformed [by the deliberate effort of] fully developed Sarvārthasiddha Anuttaropapātika [gods] are transformed in terms of color into black color up to transformed into elongated shape.
Those that are transformed by the deliberate effort of gross, fiery, and karmic bodies of undeveloped subtle earth-bodied one-sensed [beings] are transformed in terms of color into black color up to transformed into elongated shape.
Fully developed subtle earth-bodied [beings] are just the same. Thus it should be carried forward in sequence according to the bodies each has, up to: those transformed by the deliberate effort of transformable, fiery, and karmic bodies of fully developed five-sensed Sarvārthasiddha Anuttaropapātika kalpa-transcending celestial gods are transformed in terms of color into black color up to transformed into elongated shape.
Those that are transformed by the deliberate effort of the sense of touch of undeveloped subtle earth-bodied one-sensed [beings] are transformed in terms of color into black color up to transformed into elongated shape.
Fully developed subtle earth-bodied [beings] are just the same. Thus, in sequence, whatever sense-organs each has, so many are to be spoken, up to: those transformed by the deliberate effort of the sense of hearing up to the sense of touch of fully developed five-sensed Sarvārthasiddha Anuttaropapātika kalpa-transcending celestial gods are transformed in terms of color into black color up to transformed into elongated shape.
Those that are transformed by the deliberate effort of gross, fiery, karmic [bodies] and the sense of touch of undeveloped subtle earth-bodied one-sensed [beings] are transformed in terms of color into black color up to transformed into elongated shape.
Fully developed subtle earth-bodied [beings] are just the same. Thus, in sequence, whatever bodies and sense-organs each has, so many are to be spoken, up to: those transformed by the deliberate effort of transformable, fiery, karmic [bodies] and the sense of hearing up to the sense of touch of fully developed five-sensed Sarvārthasiddha Anuttaropapātika kalpa-transcending celestial gods are transformed in terms of color into black color up to transformed into elongated shape. These are the nine daṇḍakas.