Viyahapannatti 8.2.390

8.2.390

dasa ṭhāṇāiṃ chaumatthe savvabhāveṇaṃ na jāṇai na pāsai, taṃ jahā–1. dhammatthikāyaṃ 2. adhammatthikāyaṃ 3. āgāsatthikāyaṃ 4. jīvaṃ asarīrapaḍibaddhaṃ 5. paramāṇupoggalaṃ 6. saddaṃ 7. gaṃdhaṃ 8. vātaṃ 9. ayaṃ jine bhavissai vā na vā bhavissai 1. ayaṃ savvadukkhāṇaṃ aṃtaṃ karessai vā na vā karessai|
eyāṇi ceva uppannanāṇadaṃsaṇadhare arahā jine kevalī savvabhāveṇaṃ jāṇai-pāsai, taṃ jahā–dhammatthikāyaṃ, adhammatthikāyaṃ, āgāsatthikāyaṃ, jīvaṃ asarīrapaḍibaddhaṃ, paramāṇupoggalaṃ, saddaṃ, gaṃdhaṃ, vātaṃ, ayaṃ jine bhavissai vā na vā bhavissai, ayaṃ savvadu-kkhāṇaṃ aṃtaṃ karessai vā na vā karessai|

There are ten things that a non-omniscient soul (chadmastha) does not know or see in all aspects, namely: 1. the medium of motion (dharmāstikāya); 2. the medium of rest (adharmāstikāya); 3. the space entity (ākāśāstikāya); 4. a soul unbound by a body; 5. an ultimate atom of matter; 6. sound; 7. smell; 8. wind; 9. whether this one will become a Jina or will not become [one]; 10. whether this one will make an end to all suffering or will not make [one].
These very things, the arhat, the Jina, the kevalin, who possesses arisen knowledge and vision, knows and sees in all aspects, namely: the medium of motion, the medium of rest, the space entity, a soul unbound by a body, an ultimate atom of matter, sound, smell, wind, whether this one will become a Jina or will not become [one], and whether this one will make an end to all suffering or will not make [one].