Uttarajjhayana v28.p219

v28.p219

uttarādhyayana-mūlasūtram-1-6/160 granthamuktāḥ, anena ca rajoharaṇamukhavastrikāvarṣākalpāderdaśavidhabāhyagranthāntargatatve'pi dharmopakaraṇatvenānavadyatayā'muktāvapi nirgranthatvamuktam, evaṃ ca mā bhūtkasyacidyāmoho-. bāhyenaiva sāvadyagranthena muktā ityāha-ābhyantarabāhyena granthena, na tu bāhyenaiva, muktā iti śeṣaḥ, 'eṣā' anantaroktā 'khalu' niścitaṃ niriti-niścitā'dhikā vā yuktirasyāmiti niyuktiāḥnāmaniṣpannanikṣepaniyuktirityarthaḥ, kasyetyāha-'khuḍḍāgaṇiyaṃṭhasuttassa'tti kṣullakanirgranthanāmakaṃ sūtraṃ tasyeti gāthārthaḥ || ityukto nāmaniṣpannanikṣepaḥ, samprati sūtrānugame sūtramuccāraṇīyaṃ, tasya cāyamabhisambandhaḥ-ihānantarādhyayanasūtre 'muniḥ' sakāmamaraṇaṃ mriyate' ityuktaṃ, sa ca mananānaguniriti jñānyeva, ye tvajñāninaste kimityāhamū. (161) jāvaṃta'vijjā purisā, savve te dukkhasaṃbhavā|
luppaṃti bahuso mūḍhā, saṃsāraṃmi anaṃtae| vṛ. 'yāvanto' yatparimāṇā vedanaṃ vidyā-tattvajñānātmikā na vidyā avidyā-mithyātvopahatakutsitajñānātmikā tatpradhānāḥ puruṣāḥ avidyāpuruṣāḥ, avidyamānā vā vidyā yeṣāṃ te avidyāpuruṣāḥ, iha ca vidyāśabdena prabhūta śrutamucyate, na hi sarvathā śrutābhāvaḥ jīvasya, anyathā ajīvatvaprāpteḥ, uktaṃ hi-"savvajīvāṇaṃpi ya ṇaṃ akkharassa'naṃtabhāgo niccughāḍito, yadi so'vi āvarijjejja to ṇaṃ jīvo ajīvattaṇaṃ pāvejjā" | 'sarve' akhilāḥ 'te' ityāvidyāpuruṣā, 'dukkhasaṃbhava'tti duḥkhasya sambhavo yeṣu te duḥkhasambhavāḥ, yadvā duḥkhaṃ karoti duḥkhayati tato duḥkhayatīti duḥkhaṃ-pāpaṃ karma tataḥ sambhavaḥ-utpattiryeṣāṃ te duḥkhasambhavāḥ, evaṃvidhāḥ, santaḥ kimityāha-'lupyante' dāridyādibhirbādhyante 'bahuśaḥ' anekaśo 'mūḍhā' hitāhitavivecanaṃ pratyasamarthāḥ, kva?-saṃsaraṇaṃ-tiryagnarakādiṣu bhaveṣu bhramaṇaṃ saṃsāraḥ tasmin, kīdṛśi?'anantake' avidyamānānte, anena cānantasaṃsārikatādarśanena tādṛśāṃ paṇḍitamaraṇābhāva uktaḥ, adhyayanārthāpekṣayā tu nirgranthasvarūpajñāpanārthaṃ tadvipakṣa ukta iti bhāvanīyam| __iha cāyamudāharaṇa-ego godho dogacceṇa vāito gehāo niggato, savvaṃ puhavi hiṃḍiūṇa jāhe na kiṃci lahati tāhe puṇa ravi dharaṃ jato niyatto, jāva egaṃmi pāṇavāḍagasamīve gāmadevakuliyāe egarattiṃ vāsovagato jāva pecchai tāva devauliyāo ego pāṇo niggato cittaghaḍahatthagato, so egapāse ṭhātiūṇaṃ taṃ viyaḍaghaḍaṃ bhaṇita-lahu gharaṃ sajjehi, evaṃ jaṃ jaṃ so bhaṇati taṃciya ghaḍo karei, jāva sayaṇijjaṃ, itthīhiṃ saddhi bhoge ,jati, jāva pahāe paḍisā-harati|
tena goheṇa so diṭṭho, pacchā citei-kiṃ majjha bahueṇa bhamieṇa?, etaṃ ceva olaggāmi, so tena olaggio, ārāhito bhaṇati-kiṃ karemi? tti, tena bhaṇṇati-tumha pasāeṇa ahaṃpi etaṃ ceva bhogebhuṃjāmi, tena bhaṇṇati-kiṃ vijjaṃ geṇhasi? utāha vijjāe'bhimaṃtiyaṃ dhaḍaṃgeṇhasi?, tena vijjāsāhaṇapuraccaraṇabhīruṇā bhogatisieṇa ya bhaṇṇati-vijjābhimaṃtiyaṃ ghaḍayaṃ dehi, tena se vijjāe abhimaṃtiūṇa ghaḍo diṇṇo, so taṃgahāya gato sagāma, tattha baṃdhūhi sahavāsehiṃvi samaṃ jahāruiyaṃ bhavaṇaṃ viguruvviyaṃ, bhoge tehiṃ saha bhuṃjato acchati, kammaṃtā ya se sīdiumāraddhā, gavādao ya asaṃgovijjamāṇā pralayībhūtāḥ, so ya kālaṃtareṇa atitosaeṇataṃ ghaḍaṃbaṃdhe kāūṇa eyassa pabhāveṇa ahaṃ baṃdhumajjhe pamoyāmama āsavapīto paṇaccito, tassa pamāeṇa so ghaḍo