Uttarajjhayana v28.p296

v28.p296

293 asuyameva bhavati, ahavā ihaloe paraloe ya sohai pattadāī, ahavā evaṃguṇajāie bhikkhū bahussue bhavati, dhammo kittī jaso ya havai, suyamārāhiyaṃ havai, ahavā ihaloe paraloe ya virāyai, ahavā sīleṇa ya sueṇa ya" iti sūtrārthaḥ || punarbahu-śrutastavamāhamū.(343) jahā se kaṃboyāṇaṃ, āitro kaṃthae siyā|
āse javeṇa pavare, evaṃ havai bahussae|| vṛ. 'yathā' yena prakāreṇa 'sa' iti pratīta: 'kāmbojadeśodbhavānāṃ prakramādaśvānāṃ, nirdhāraṇe ṣaṣṭhī, ākīrṇaḥ' vyāptaḥ, śīlādiguṇairiti gamyate, 'kanthakaḥ' pradhāno'śvo, yaḥ kila dṛṣacchakalabhṛtakutupanipatanadhvanerna santrasyati, syāt' bhavet 'aśvaḥ' turaṅgamaḥ 'javena'vegena 'pravaraḥ' pradhānaḥ ‘evam' ityupanaye tata īdṛśo bhavati bahuśrutaḥ, jinadharmaprapannā hi vatinaḥ kāmbojā ivāśvepujātijavādibhirguṇairanyadhārmikāpekṣayā śrutaśīlādibhirvarā eva, ayaṃ tvākīrṇakanthakāśvavat teṣvapi pravara iti sūtrārthaḥ | kiñcamū. (344) jahāinnasamārūḍhe, sūre daḍhaparakkame|
ubhao naṃdighoseṇaṃ, evaṃ havai bahussae| vṛ.yathā ākīrṇaṃ-jātyādiguṇopetaṃ turaṅgamaṃ samyagāruḍha:-adhyāsitaḥ ākīrṇasamāruḍhaḥ, so'pi kadācit kātara eva syādata āha-'śūraḥ' cārabhaṭa: dṛḍhaḥ-gāḍhaḥ parākramaḥ-śarīrasāma
rthyātmako yasya sa tathā, 'ubhau'tti ubhayato vāmato dakṣiṇataśca yadvā'grataḥ pṛṣṭhataśca 'nandīghoṣeṇa' dvādaśatūryaninādātmake na, yadvā āśīrvacanāni nāndī jīyāstvamityādīni tadghoṣeṇa bandikolāhalātmakena, lakṣaṇe tṛtīyā, evaṃ bhavati bahuśrutaḥ, kimuktaṃ bhavati?-yathaivaṃvidhaḥ śūro na kenacidabhibhūyate na cānyastadāśritaḥ, tathā'yamapi jinapravacanaturaṅgāśrito dṛpyatparavādidarśane'pi cātrasta: tadvijayaṃ ca prati samarthaḥ ubhayataśca dinarajanyoḥ svādhyāyaghoṣarūpeṇa svapakṣaparapakṣayorvā ciraṃ jīvatvasau yenānena pravacanamuddīpitamityādyāśīrvacanātmakena nāndīghoṣeṇopalakṣita: paratīthibhiratīva madāvaliptairavi nābhibhavituṃ śakyaḥ, na cātra pratapatyetadāśrito'nyo'pi kathañcijjīyata iti sūtrārthaḥ || tathāmū.(345) jahā kareṇuparikinne, kuṃjare saṭṭhihāyaṇe|
balavaṃte appaḍihae, evaṃ bhavai bahussae|| vṛ. 'yathā' kareṇukābhiḥ-hastinībhiḥ parikīrṇaḥ-parivṛto yaḥ sa tathā, na punarekākyeva 'kuñjara:' hastīṣaṣṭiāyanānyasyeti ṣaṣṭihāyana:-ṣaṣṭivarṣapramāṇaḥ, tasya hi etāvatkālaṃ yāvat prativarṣaṃ balopacayaḥ tatastadapacaya ityevamuktam, ata eva ca 'balavaṃte'tti balaṃ-śarīrasāma
rthyasyāstīti balavān san apratihato bhavati, ko'rthaḥ?-nānyairmadamukhairapi mataṅgajaiḥ parāṃmukhīkriyate, evaṃ bhavati bahuśrutaḥ, so'pi hi kareṇubhiriva paraprasaranirodhinībhirautpattikyādibuddhibhirvidyābhiśca vividhābhirvṛtaḥ ṣṭihāyanatayā cātyantasthiramatiḥ, ata eva ca balavattvenāpratihato bhavati, darśanopahantṛbhirbahubhirapi na pratihantuṃ śakyata iti sūtrārthaḥ || anyaccamū. (346) jahā se tikkhasiṃge, jāyakkhaṃdhe virāyai|
vasame jūhāhivatī, evaṃ bhavati bahussue|