Uttarajjhayana v28.p356

v28.p356

353 tprākṛtatvāt, chinnanidāno vā apramattasaṃyata ityarthaḥ, saṃstavaṃ' pūrvasaṃstutairmātrādibhiḥ, paścātsaṃstutaiśca śvaśrvādibhiḥ paricayaṃ 'jahyāt' tyajet, 'śaki ca liṅ' ityanena śakyāthai liṅ tataḥ saṃstavaṃ hātuṃ śakto ya iti, ___ evaṃ liḍarthabhāvanā sarvatra kāryā, tathā kāmān-icchākāmamadanakāmabhedān kāmayate-prārthayate yaḥ sa kāmakāmo na tathā akāmakāma: yadvā'kāmo-mokṣastatra sakalābhilāṣanivṛttestaṃ kāmayate yaḥ sa tathā, ata eva ajñātaḥ-tapasvitādibhirguṇairanavagataḥ eṣayate-grāsādikaṃ gaveṣayatītyevaṃśīlo'jñātaiṣī 'parivrajed' aniyatavihāritayā viharet ‘sa bhikkhutti' yattadornityābhisambandhād ya evaṃvidhaḥ sa bhikṣuḥ, anena siṃhatayaiva viharaṇaṃ bhikṣutvanibandhanamuktamiti sutrārthaḥ || tacca siṃhatayā viharaṇaṃ yathā syāttathā viśeṣata āhamū. (496) rāovarayaṃ carijja lāḍhe, virae vedaviyā''yarakkhie|
panne abhibhūya savvadaṃsī, je kamhivi na mucchie sa bhikkhū || vṛ. rāga:-abhiṣvaṅga uparato-nivṛtto yasmitadrāgoparataṃ yathā bhavatyevaṃ 'cared' viharet, ktāntasya paranipātaḥ prāgvat, anena maithunanivṛttiruktā, rāgāvinābhāvitvānmaithunasya, yadvā''vṛttinyāyena 'rātovarayaṃ'ti rātryuparataṃ 'caret' bhakṣayedityanenaiva rātribhojananivṛttirapyuktā, 'lāḍhe'tti sadanuṣṭhānatayā pradhāno virata:-asaṃyamānivṛttaḥ, anena ca saṃyamasyākṣepātprāṇātipātanivṛttiḥ sāvadhavacananivattirūpatvādvāksaṃyamasya mṛṣāvādanivṛttiścābhihitā beditavyā, vedyate'nena tattvamiti vedaḥ-siddhāntastasya vedanaṃ vittayā ātmā rakṣito-durgatipatanāntrāto'neneti vedavidātmarakṣitaḥ, yadvā vedaṃ vettīti vedavit, tathā rakṣitā āyāḥ-samyagdarśanādilābhā yeneti rakṣitāyaḥ, rakṣitaśabdasya paranipātaḥ prāgvat, 'prājñaḥ' heyopādeyabuddhimān 'abhibhūya' parājitya parīṣahopasargāniti gamyate, 'sarva' samastaṃ gamyamānatvātprāṇigaṇaṃ paśyatiātmavatprekṣata ityevaṃśīlaḥ, athavā'bhibhūya rāgadveṣau sarvaṃ vastu samatayā paśyatītyevaṃśīla: sarvadarśī, yadivā sarvaṃ daśati-bhakṣayatītyevaṃśīlaḥ sarvadaṃśī, uktaṃ hi
"paḍiggahaṃ saṃlihittā ṇaṃ, levamāyāe saṃjae|
duggaṃdhaṃ vā sugaṃdhaṃ vā, savvaṃ bhuṃje na chaḍḍae ||" ata eva yaḥ kasmiṃścitsacittādivastuni na mūcchitaḥ-pratibaddhaḥ, etena parigrahe nivṛtterabhidhānamapratibaddhaśca kathamadattamādadīta? ityadattādānanivṛtteśca, tathā ca ya evaṃ mūlaguṇānvitaḥ sa bhikṣurityuktaṃ bhavatīti sūtrārthaḥ || anyacca
mū.(497) akkosavahaṃ vidittu dhīre, munī care lāḍhe niccamāyagutte | - avvaggamane asaṃpahiḍhe, jo kasiṇaṃ ahiāsae sa bhikkhū|| vṛ. ākrośanamākrośa:-asabhyālāpo vadho-ghātastāḍanaṃ vā, anayoḥ samāhāradvandve ākrośavadhaṃ tadvidityā svakṛtakarmaphalametaditi matvā dhīraḥ' akṣobhyaḥ samyak soḍhetiyāvat 'muniḥ' yatiḥ 'caret' paryaṭad aniyatavihāratayeti gamyate, tataścānenākrośavadhacaryāparīṣahasahanamuktaṃ, 'lāḍhe'tti prāgvat, 'nityam' iti sadā 'ātmā' śarīram, ātmaśabdasya śarīravacana28/23