Garudapurana 1.220

The glorious Garuḍa Mahāpurāṇa — [Chapter] 220
Brahmā said: / I shall declare the sapiṇḍīkaraṇa rite, performed when the full year has passed or on the day of his death; / properly performed at the right time, it leads the deceased and others to the world of the ancestors.

One should perform the sapiṇḍīkaraṇa in the afternoon, just as before. / The invitation of the brāhmaṇas for the grandfather and others. / "Oṃ, to the gods named Purūravas and Ārdrava, this seat, homage!" / And giving the seat on the left side. / The invocation. / Then receiving permission: "I shall perform the śrāddha of the grandfather, great-grandfather, and great-great-grandfather, along with their wives"; arranging three vessels; placing kuśa grass on the vessel; covering it with another vessel; concluding with the determination of unbrokenness; and in the same way, obtaining permission to perform the śrāddha of the father too, along with his wife, by his name ending with the word 'preta'; and the determination of unbrokenness for the gods' vessel.

Having concluded that, slightly moving the vessels in the order of the grandfather, great-grandfather, and great-great-grandfather. / Uncovering them: "Oṃ, those ancestors who are united and like-minded in the realm of Yama, / may their world be svadhā, homage! May the sacrifice be prepared among the gods! / Oṃ, those my [ancestors] who are alive, united, and like-minded among the living, / may their prosperity be prepared in me in this world for a hundred years!" / With these two mantras, leaving aside the vessel of the great-great-grandfather, one should pour the water from the father's vessel into the vessels of the grandfather and great-grandfather, and pour the water and purifier of the grandfather and great-grandfather into the father's vessel.

Then, giving the purifier situated in the vessel into the hand of the father's brāhmaṇa. / Worship of the head, hands, and feet with flowers situated in the vessel; giving other water into the brāhmaṇa's hand; lifting the vessel with both hands; reciting "Oṃ, yā divyāḥ…"; "Oṃ, of such-and-such gotra, my grandfather, such-and-such Devaśarman, with your wife, this is your arghya, svadhā!" / Taking a little arghya water with the purifier into the hand of the grandfather's brāhmaṇa using the father's vessel itself; covering it with another vessel with a little water for sprinkling the piṇḍa; placing the vessel face downwards on the kuśa grass whose tips point southward on the left side of the father's brāhmaṇa, with the words: "You are a place for the ancestors."

Offering fragrance and other items to the grandfather, great-grandfather, and great-great-grandfather; offering into the fire. / One should cast the remnant food into the vessel of the great-grandfather and others. / Concluding in order up to the consecration of the grandfather's vessel, also consecrating the brāhmaṇas' vessels. / Inserting the thumb and scattering sesame seeds: "O so-and-so of such gotra, this food is for you, with ghee, with water, with condiments, free from forbidden items, and for those who follow you here and whom you follow; to him, to you, svadhā!"

Then one should offer water for sipping to the gods and others. / If a guest arrives, one should perform the guest śrāddha. / At this juncture, scattering [food for spirits]. / Having questioned the grandfather and others, the question to the father's brāhmaṇa: "Oṃ, was it relished by you?" / "Oṃ, of such gotra, my father, such-and-such Śarman, with your wife, this is your piṇḍa, and for those who follow you here and whom you follow; to him, svadhā!"—may the piṇḍa-vessel be unbroken. / Then, completing the declaration of resolve and recitation of success, dividing the piṇḍa in two; reciting the two mantras: "Ye samānāḥ sumanasaḥ…"; one should place [the portions] into the vessels of the grandfather and great-great-grandfather. / Offering fragrance and other items upon the piṇḍas, and moving the piṇḍas. / The question regarding whether it was relished, etc., to the guest brāhmaṇa. / Sipping of water by the brāhmaṇas. / Offering betel in the order of eating. / "May it be well sprinkled; may the waters be auspicious"—giving water into the hands of the brāhmaṇas in the order of the great-great-grandfather. / "May there be imperishability for the gotra"; giving water into the hand of the father's brāhmaṇa with the words: "May it attend [upon you]."

"May the ancestors be un-terrible!" When "Be it so" is said, asking permission of the brāhmaṇas for the grandfather and others: "I shall recite the svadhā."

When "Let it be recited" is said: "Oṃ, let svadhā be spoken for the grandfather and others!" / When "Let there be svadhā" is said: [to] the father's brāhmaṇa, "Let svadhā be spoken for the ancestors!" / When "Let there be svadhā" is said: releasing a stream of water facing south with "Oṃ, bearing nourishment…"; / "Oṃ, may the Viśvedevas be pleased with this sacrifice"—giving water with barley into the hand of the deity's brāhmaṇa; / chanting three times: "Oṃ, to the deities…"

Moving the piṇḍa vessels, sipping water, giving priestly gifts to the grandfather and others; then asking blessings of the father's brāhmaṇa: "May blessings be bestowed upon me!" / When "May it be received" is said: turning the vessel upright with "May our givers increase!"; dismissal with "At every contest…"; / dismissing the father's brāhmaṇa with "May you be delighted!"

The sapiṇḍīkaraṇa śrāddha declared by Vyāsa has been told by me to you. / The śrāddha is Viṣṇu, the performer of the śrāddha is [Viṣṇu], the fruit of the śrāddha and the rest is Hari.

Thus in the glorious Garuḍa Mahāpurāṇa, in the first section entitled the ritual section of the first part, the two hundred and twentieth chapter, named "The Performance of the Śrāddha".