Devibhagavatapurana 4.10: daśamo'dhyāyaḥ | bhṛguśāpakāraṇavarṇanam

4.10.1

janamejaya uvāca |
sandeho'yaṃ mahānatra pārāśarya kathānake |
naranārāyaṇau śāntau vaiṣṇavāṃśau tapodhanau ||

4.10.2

tīrthāśrayau sattvayuktau vanyāśanaparau sadā |
dharmaputrau mahātmānau tāpasau satyasaṃsthitau ||

4.10.3

kathaṃ rāgasamāyuktau jātau yuddhe parasparam |
saṅgrāmaṃ cakratuḥ kasmāttyaktvā tapimanuttamām ||

4.10.4

prahlādena samaṃ pūrṇaṃ divyavarṣaśataṃ kila |
hitvā śāntisukhaṃ yuddhaṃ kṛtavantau kathaṃ munī ||

4.10.5

kathaṃ tau cakraturyuddhaṃ prahlādena samaṃ munī |
kathayasva mahābhāga kāraṇaṃ vigrahasya vai ||

What was the end, O Muni, of their fight with Prahlâda? Kindly explain to me in detail the cause of this warfare.

4.10.5.p1

(kāminī kanakaṃ kāryaṃ kāraṇaṃ vigrahasya vai) ||

4.10.6

yuddhabuddhiḥ kathaṃ jātā tayośca tadviraktayoḥ |
tathāvidhaṃ tapastaptaṃ tābhyāñca kena hetunā ||

Women, wealth or any other worldly object can be the cause of any quarrel or fight amongst any persons; but, in this case, the two ascetics had none of these; how then this idea of fight sprung within their minds.

4.10.7

mohārthaṃ sukhabhogārthaṃ svargārthaṃ vā parantapa |
kṛtamatyutkaṭaṃ tābhyāṃ tapaḥ sarvaphalapradam ||

And why did they practise such severe austerities? Was it that they had to overpower others, or enjoy pleasures themselves or to reach Heaven that they practised tapasyâ? What fruits did they eventually obtain from such penances?

4.10.8

munibhyāṃ śāntacittābhyāṃ prāptaṃ kiṃ phalamadbhutam |
tapasā pīḍito dehaḥ saṅgrāmeṇa punaḥ punaḥ ||

4.10.9

divyavarṣaśataṃ pūrṇaṃ śrameṇa paripīḍitau |
na rājyārthe dhane vāpi na dāreṣu gṛheṣu ca ||

They became very lean and thin through their asceticism; still how could they fight full one thousand Deva years without getting fatigued.

4.10.10

kimarthaṃ tu kṛtaṃ yuddhaṃ tābhyāṃ tena mahātmanā |
nirīhaḥ puruṣaḥ kasmātprakuryādyuddhamīdṛśam ||

They were not entangled in this fight for kingdom, or wealth or for women or for any other worldly object; then why did they fight with the high souled Prahlâda?

4.10.11

duḥkhadaṃ sarvathā dehe jānandharmaṃ sanātanam |
subuddhiḥ sukhadānīha karmāṇi kurute sadā ||

Having no attachment for any worldly object nor any desire to gain any thing therefrom, why did they engage themselves so thoroughly, in such pains giving battle?

4.10.12

na duḥkhadāni dharmajña sthitireṣā sanātanī |
dharmaputrau hareraṃśau sarvajñau sarvabhūṣitau ||

Intelligent persons always do works leading to bliss; they never do painful works; this is the long standing rule of the world.

4.10.13

kṛtavantau kathaṃ yuddhaṃ duḥkhaṃ dharmavināśakam |
tyaktvā tapaḥ samādhītaṃ sukhārāmaṃ mahatphalam ||

The two sons of Dharma were the Ams'as of Hari, all knowing and adorned with all qualities; why did they fight, subversive of religion?

4.10.14

saṃyugaṃ dāruṇaṃ kṛṣṇa naiva mūrkho'pi vāñchati |
śruto mayā yayātistu cyutaḥ svargānmahīpatiḥ ||

O Mahârsi! Even the dull and stupid persons in the world won't go to these deadly battles leaving asceticism and samâdhi, leading to the purification of all desires.

4.10.15

ahaṅkārabhavātpāpātpātitaḥ pṛthivītale |
yajñakṛddānakartā ca dhārmikaḥ pṛthivīpatiḥ ||

I have heard that Yayâti, the Lord of the earth was dropped from Heaven to this world, owing to his Ahamkâra, though he was a virtuous king devoted to charities and sacrifices.

4.10.16

śabdoccāraṇamātreṇa pātito vajrapāṇinā |
ahaṅkāramṛte yuddhaṃ na bhavatyeva niścayaḥ ||

No sooner Yayâti, said the king:-- did As'vamedha sacrifice, etc., with Ahamkâra, egoism, he was dropped by Indra with thunderbolt in his hands. So one can see that, without Ahamkâra no fight can occur. The ascetics had no bodily strength; therefore if they had to fight, it is through the waste of their Tapasyâ that they could do so.

4.10.17

kiṃ phalaṃ tasya yuddhasya muneḥ puṇyavināśanam |
vyāsa uvāca |
rājan saṃsāramūlaṃ hi trividhaḥ parikīrtitaḥ ||

4.10.18

ahaṅkārastu sarvajñairmunibhirdharmaniścaye |
sa kathaṃ muninā tyaktuṃ yogyo dehabhṛtā kila ||

Vyâsa said:-- O king! The all knowing sages that have realised the truth or Dharma declare the threefold Ahamkâra arising out the Sattvic, Rajasic and Tamasic qualities respectively to be the causes of this world.

4.10.19

kāraṇena vinā kāryaṃ na bhavatyeva niścayaḥ |
tapo dānaṃ tathā yajñāḥ sāttvikātprabhavanti te ||

How, then, can these two Munis being embodied forego their Ahamkâras? Without any cause, no actions follow; this is quite certain.

4.10.20

rājasādvā mahābhāga tāmasātkalahastathā |
kriyā svalpāpi rājendra nāhaṅkāraṃ vinā kvacit ||

Tapas, charities, sacrifices all originate from the Sattvic qualities. And quarrels arise from the Rajasic or Tamasic qualities.

4.10.21

śubhā vāpyaśubhā vāpi prabhavatyapi niścayaḥ |
ahaṅkārād bandhakārī nānyo'sti jagatītale ||

All arise from Ahamkâra, whether good or bad; this is quite certain.

4.10.22

yenedaṃ racitaṃ viśvaṃ kathaṃ tadrahitaṃ bhavet |
brahmā rudrastathā viṣṇurahaṅkārayutāstvamī ||

There is no other thing that enchains a soul than this Ahamkâra. It is out of Ahamkâra that this Universe is created: how can it be then free from it?

4.10.23

anyeṣāṃ caiva kā vārtā munīnāṃ vasudhādhipa |
ahaṅkārāvṛtaṃ viśvaṃ bhramatīdaṃ carācaram ||

O King! Brahma, Visnu, Mahes'ha, even these are with Ahamkâras. Then how can you expect other ordinary Munis to be free from it?

4.10.24

punarjanma punarmṛtyuḥ sarvaṃ karmavaśānugam |
devatiryaṅmanuṣyāṇāṃ saṃsāre'sminmahīpate ||

Encased with Ahamkâra, this Universe is rolling. Births and death occur repectively through this Karma.

4.10.25

rathāṅgavadasarvārthaṃ bhramaṇaṃ sarvadā smṛtam |
viṣṇorapyavatārāṇāṃ saṅkhyāṃ jānāti kaḥ pumān ||

O Lord of the earth. The Devas, birds and men are revolving in this world like the wheel of a chariot.

4.10.26

vitate'smiṃstu saṃsāre uttamādhamayoniṣu |
nārāyaṇo hariḥ sākṣānmātsyaṃ vapurupāśritaḥ ||

In this wide world who can count how many Avatâras Visnu had to take in all sorts of wombs, good or low.

4.10.27

kāmaṭhaṃ saukaraṃ caiva nārasiṃhañca vāmanam |
yuge yuge jagannātho vāsudevo janārdanaḥ ||

Ordained by the Lord of the Universe, Nârayâna Himself had to take the Fish, Tortoise, Boar, Man Lion and the Dwarf incarnations.

4.10.28

avatārānasaṅkhyātānkaroti vidhiyantritaḥ |
vaivasvate mahārāja saptame bhagavānhariḥ ||

Vasudeva Janârdana the Lord, had to undertake countless Avatâras births in this world.

4.10.29

manvantare'vatārānvai cakre tāñchruṇu tattvataḥ |
bhṛguśāpānmahārāja viṣṇurdevavaraḥ prabhuḥ ||

In the Vaivasvata manvantara, the Avatâras of Bhagavân Hari are being mentioned to you. Hear!

4.10.30

avatārānanekāṃstu kṛtavānakhileśvaraḥ |
rājovāca |
sandeho'yaṃ mahābhāga hṛdaye mama jāyate ||

The all pervading Lord of the world, the God of the Gods, had to take several incarnations in this world, owing to the curses inflicted by Bhrigu.

4.10.31

bhṛguṇā bhagavānviṣṇuḥ kathaṃ śaptaḥ pitāmaha |
hariṇā ca munestasya vipriyaṃ kiṃ kṛtaṃ mune ||

The king said:-- There has now again arisen another fresh doubt, why was Visnu cursed by Bhrigu Muni?

4.10.32

yadroṣād bhṛguṇā śapto viṣṇurdevanamaskṛtaḥ |
vyāsa uvāca |
śṛṇu rājanpravakṣyāmi bhṛgoḥ śāpasya kāraṇam ||

O Muni! What injury did Hari commit to that Muni, and whereof the Muni Bhrigu cursed him.

4.10.33

purā kaśyapadāyādo hiraṇyakaśipurnṛpaḥ |
yadā tadā suraiḥ sārdhaṃ kṛtaṃ saṅkhyaṃ parasparam ||

Vyâsa said:-- Hear, O king! the cause of the curse; I will narrate to you. In days of yore, the king Hiranyakasipu, the son of Kasyapa often quarrelled with the Devas; owing to this incessant warfare, the whole universe was much alarmed and perplexed.

4.10.34

kṛte saṅkhye jagatsarvaṃ vyākulaṃ samajāyata |
hate tasminnṛpe rājā prahlādaḥ samajāyata ||

4.10.35

devānsa pīḍayāmāsa prahlādaḥ śatrukarṣaṇaḥ |
saṅgrāmo hyabhavad ghoraḥ śakraprahlādayostadā ||

And when Hiranyakasipu was slain by the Man-Lion incarnation, Prahlâda, the tormentor of the foes, continued his enmity towards the Devas and began to annoy them.

4.10.36

pūrṇaṃ varṣaśataṃ rājam̐llokavismayakārakam |
devairyuddhaṃ kṛtaṃ cograṃ prahrādastu parājitaḥ ||

Thus one hundred years dreadful battle occurred between the Devas and Prahlâda, to the astonishment of all.

4.10.37

nirvedaṃ paramaṃ prāpto jñātvā dharmaṃ sanātanam |
virocanasutaṃ rājye pratiṣṭhāpya baliṃ nṛpa ||

O king! The Devas fought very hard and were victorious. Prahlâda was defeated and was sorely grieved. Hearing that the Eternal Religion is the best, he handed his kingdom over to his son Bali and went to the Gandhamâdan hill to practise tapasyâ.

4.10.38

jagāma sa tapastaptuṃ parvate gandhamādane |
prāpya rājyaṃ baliḥ śrīmānsurairvairaṃ cakāra ha ||

4.10.39

yataḥ parasparaṃ yuddhaṃ jātaṃ paramadāruṇam |
tataḥ surairjitā daityā indreṇāmitatejasā ||

The prosperous Bali, too, on gaining his kingdom, began to quarrel with the Devas and the war thus went on. Ultimately the powerful Indra and the Devas defeated the Asuras.

4.10.40

viṣṇunā ca sahāyena rājyabhraṣṭāḥ kṛtā nṛpa |
tataḥ parājitā daityāḥ kāvyasya śaraṇaṃ gatāḥ ||

4.10.41

kiṃ tvaṃ na kuruṣe brahman sāhāyyaṃ naḥ pratāpavān |
sthātuṃ na śaknumo hyatra praviśāmo rasātalam ||

O king! Indra, of unequalled prowess, with the aid of Visnu, deprived the Daityas of their kingdom. The defeated Daityas took refuge of their family spiritual guide S'ukrâchârya and addressed him thus, O Brâhmana! You are endowed with your fiery strength of Tapasyâ and you are now powerful; why are you not lending your helping hands to your Daitya followers. O foremost of the councillors. If you do not help us and save us, we will not be able to stay in this earth and will soon have to go down to Pâtâla.

4.10.42

yadi tvaṃ na sahāyo'si trātuṃ mantraviduttama |
vyāsa uvāca |
ityuktaḥ so'bravīddaityānkāvyaḥ kāruṇiko muniḥ ||

4.10.43

mā bhaiṣṭa dhārayiṣyāmi tejasā svena bho'surāḥ |
mantraistathauṣadhībhiśca sāhāyyaṃ vaḥ sadaiva hi ||

Vyâsa said:-- Thus addressed by the Daityas, the very kind hearted S'ukrâchârya said, O Daityas! Do not be afraid; I will protect you by my fire of strength and vigour; and help you with sound counsels and medicines. Be brave and energetic and cast aside your mental agony and sorrow.

4.10.44

kariṣyāmi kṛtotsāhā bhavantu vigatajvarāḥ |
vyāsa uvāca |
tataste nirbhayā jātā daityāḥ kāvyasya saṃśrayāt ||

4.10.45

devaiḥ śrutastu vṛttāntaḥ sarvaiścāramukhātkila |
tatra sammantrya te devāḥ śakreṇa ca parasparam ||

Vyâsa said:-- O king! The Daityas became fearless under the patronage of S'ukrâchârya. The Devas had their spies and knew all about these. They held councils with Indra and settled that before the Daityas had time to dislodge us from our Heaven with the mantra of S'ukrâchârya, we will speedily go and attack them. Thus attacked all on a sudden, they will all be slain by us and we will drive them down to the Pâtâla.

4.10.46

mantraṃ cakruḥ susaṃvignāḥ kāvyamantraprabhāvataḥ |
yoddhuṃ gacchāmahe tūrṇaṃ yāvanna cyāvayanti vai ||

4.10.47

prasahya hatvā śiṣṭāṃstu pātālaṃ prāpayāmahe |
daityāñjagmustato devāḥ saṃruṣṭāḥ śastrapāṇayaḥ ||

4.10.48

jagmustānviṣṇusahitā dānavān hariṇoditāḥ |
vadhyamānāstu te daityāḥ santrastā bhayapīḍitāḥ ||

Thus forming their resolves, with fully equipped arms and weapons, they went out of rage to fight with the Daityas and orderd by Indra and aided by Visnu, they began to kill the Demons.

4.10.49

kāvyasya śaraṇaṃ jagmū rakṣa rakṣeti cābruvan |
tāñchukraḥ pīḍitāndṛṣṭvā devairdaityānmahābalān ||

When the Devas were thus slaying the Demons, they got very much terrified and exclaimed “O Lord! Protect us! Protect us!” and took the refuge of Sukra.

4.10.50

mā bhaiṣṭeti vacaḥ prāha mantrauṣadhibalādvibhuḥ |
dṛṣṭvā kāvyaṃ surāḥ sarve tyaktvā tānprayayuḥ kila ||

S'ukrâchârya, seeing the Daityas very much perplexed and distracted, at once cried aloud out of the influence of his Mantra “No fear, no fear,” Then the Devas on seeing S'ukrâchârya left the Daityas and fled away to their own places.
Here ends the Tenth Chapter of the Fourth Book of the Mahâ Purânam, S'rî Mad Devî Bhâgavatam, of 18000 verses by Maharsî Veda Vyâsa on the curse on Visnu by Bhrigu.

4.10.50.c1

iti śrīmaddevībhāgavate mahāpurāṇe'ṣṭādaśasāhasryāṃ saṃhitāyāṃ caturthaskandhe bhṛguśāpakāraṇavarṇanaṃ nāma daśamo'dhyāyaḥ ||