僧羯磨 3.33

3.33

大德僧聽！此某甲比丘，僧名作餘語已，便觸惱眾僧：喚來不來，不喚來便來；應起不起，不應起便起；應語不語，不應語便語。若僧時到，僧忍聽，制某甲比丘，名作觸惱。白如是。（如是白已，名作觸惱僧。未白前觸惱僧者，一切盡突吉羅；若作白已觸惱僧者，一切盡波逸提。）

"Let the saṃgha, bhadantas, listen! After the saṃgha declared this bhikṣu so-and-so to be engaging in prevarication, he then harassed the saṃgha: when called to come he does not come, when not called to come he comes; when he ought to stand up he does not stand up, when he ought not to stand up he stands up; when he ought to speak he does not speak, when he ought not to speak he speaks. If the time has arrived for the saṃgha, and the saṃgha approves, it shall restrain bhikṣu so-and-so and declare [his actions] to be vexatious harassment. This is the ñatti." (Once the ñatti has been made in this manner, it is termed vexatiously harassing the saṃgha. Those who vexatiously harass the saṃgha before the ñatti has been made are all guilty of duṣkṛta; if one vexatiously harasses the saṃgha after the ñatti has been made, all [such acts] are pāyattikas.)