俱舍論疏 17.116

17.116

論「如前所言果有五種」，已下當品之中大文第三，雜明諸業。就中有十：一明業得果；二釋本論業；三明引、滿因；四明三重障；五明三時障；六明菩薩相；七明施戒修；八明順三分；九明印體；十明法異名。就第一明業得果中，一總明諸業得五果、二三性相對果、三三世相對果、四諸地相對果、五三學相對果、六三斷相對果。此下兩頌，第一總明諸業得五果也。

[On] the treatise's: "As stated previously, fruits are of five kinds": below is the third major section within this chapter, miscellaneous explanations of karmas. Within it there are ten [topics]: 1. clarifying the fruits obtained by karma; 2. explaining the karmas of the root treatise (*Jñānaprasthāna*); 3. clarifying projecting (ākṣepaka) and fulfilling (paripūraka) causes; 4. clarifying the three grave hindrances; 5. clarifying the three-time hindrances; 6. clarifying the bodhisattva marks; 7. clarifying giving, morality, and cultivation; 8. clarifying the three factors conducive [to penetration]; 9. clarifying the seal-nature; 10. clarifying the different names of dharmas. Within the first, clarifying the fruits obtained by karma, there are: 1. generally clarifying the five fruits obtained by all karmas; 2. fruits relative to the three moral qualities; 3. fruits relative to the three periods of time; 4. fruits relative to the various levels; 5. fruits relative to the three [stages of] trainees; 6. fruits relative to the three abandonments. The two verses below first generally clarify all karmas obtaining the five fruits.