勸發菩提心集 3.151

3.151

善士愛語略有五種：為所化生能說，如來及諸菩薩有因緣法、有出離法、有所依法、有勇決法、有神變法。若所說法得處有因制立學處，名有因緣。若所說法於所受學有毀犯者，施設還淨，名有出離。若所說法四依所攝，施設無倒法律正行，名有所依。若所說法能正顯示出一切苦不退還行，名有勇決。若所說法作三神變，一切所說終不唐捐，名有神變。

The affectionate speech of a good person is, in brief, of five types: being able to speak to the beings one transforms the dharmas of the Tathāgata and bodhisattvas that possess causal conditions, possess departure, possess reliance, possess courageous resolution, and possess supernormal transformations. If the expounded Dharma establishes śikṣāpadas upon finding a place and having a cause, it is called possessing causal conditions. If the expounded Dharma establishes restoration to purity for one who violates what has been undertaken and trained in, it is called possessing departure. If the expounded Dharma is subsumed under the four reliances and establishes unperverted correct practice of the vinaya, it is called possessing reliance. If the expounded Dharma is able to correctly reveal the irreversible practice that leads out of all suffering, it is called possessing courageous resolution. If the expounded Dharma performs the three supernormal transformations so that all that is said is ultimately not in vain, it is called possessing supernormal transformations.