貞元新定釋教目錄 20.22.3

20.22.3

題云西晉竺法護譯者錯也其舊本願經是竺法護譯如後所顯）。
第四十三普明菩薩會一卷　舊譯
今附秦錄　勘同入編　第三譯
右舊譯重本是舊單卷。大寶積經新改名
普明菩薩會。與摩訶衍寶嚴佛遺日摩尼
寶二經同本異譯。當第一百一十二卷。此
舊寶積經有釋論四卷。
第四十四寶梁聚會二卷
　北梁沙門釋道龔譯　勘同編入
右舊譯單本當第一百一十三卷及一百一
十四。
第四十五無盡慧菩薩會兼後二卷
　大唐三藏菩提流志奉詔譯
右新譯單本當第一百一十五卷初。
第四十六文殊所說般若會兼前
　梁三藏曼陀羅仙譯　第一譯　勘同編入
右舊譯重本與大般若曼殊室利分及眾鎧
所譯文殊般若同本異譯。從第一百一十
五卷中至一百一十六卷末經本題為僧伽
婆羅譯者誤也。
第四十七寶髻菩薩會二卷
　西晉三藏竺法護譯
右舊譯重本亦名菩薩淨行經。與大集寶
髻品及康僧會所出菩薩淨行經同本異
譯。當第一百一十七卷及一百一十八此
寶髻會有釋論一卷。
第四十八勝鬘夫人會一卷
　大唐三藏菩提流志新譯　第三譯
右新譯重本與舊勝鬘師子吼一乘大方便
經等同本異譯。當第一百一十九卷。
第四十九廣博仙人會一卷
　大唐三藏菩提流志新譯　第二譯
右新譯重本與舊毘耶娑問經同本異譯。
當第一百二十卷（其新譯本比於舊經後文不足向少一紙或有將舊經續入者欲使
意殊圓滿故也）。
大方廣三戒經三卷
　北涼天竺三藏曇無讖譯　出法上錄　第
一譯
右一經與寶積第一三律儀會同本異譯。
無量清淨平等覺經二卷（亦直云無量清淨經）
　後漢月支三藏支婁迦讖譯　第二譯
阿彌陀經二卷（內題云佛說諸佛阿彌陀三耶佛薩樓佛檀過度人道經）
　吳月支優婆塞支謙字恭明譯　第三譯
無量壽經二卷　曹魏天竺三藏康僧鎧譯
　第四譯
右三經與寶積第五無量壽會同本異譯
（此第五會同新舊十一譯七譯闕本天親菩薩依經義造論一卷）。
上四經九卷同帙。
阿閦佛國經二卷（一名阿閦佛剎諸菩薩學成品經）
　後漢月支三藏支婁迦讖譯　第一譯　三
譯一闕
右一經與寶積第六不動如來會同本異譯。
阿閦如來念誦法一卷（經內題云念誦供養法）
　大興善寺三藏沙門大廣智不空奉詔譯
　貞元新入目錄
大乘十法經一卷　初云佛住王舍城
　梁扶南三藏僧伽婆羅譯　拾遺編入　第一
譯
右一經與寶積第九大乘十法會同本異譯。
普門品經一卷　亦云普門經
　西晉三藏竺法護譯　第一譯
右一經與寶積第十文殊師利普門會同本
異譯（周錄將為法華支派者誤之甚也新舊三譯一譯闕本）。
胞胎經一卷　一名胞胎受身經
　西晉三藏竺法護譯　第一譯
右一經與寶積第十三佛為阿難說處胎會
同本異譯（此胞胎經准舊錄中編為小乘單本今以類相從附之於此）。
文殊師利佛土嚴淨經三卷（或直云嚴淨佛土經直云佛土嚴淨經）
　西晉三藏竺法護譯　第一譯　三譯一闕
右一經與寶積第十五文殊授記會同本異
譯。
大聖文殊師利菩薩佛剎功德莊嚴經三卷
　大興善寺三藏沙門大廣智不空奉詔譯
　貞元新入目錄
法鏡經二卷或一卷
　後漢安息優婆塞安玄共沙門嚴佛調譯
　第一譯
上八經十三卷同帙。
郁迦羅越問菩薩行經一卷
　或云郁伽長者經或二卷
　西晉三藏竺法護譯　第四譯　六譯三闕
右二經與寶積第十九郁伽長者會同本異
譯。
幻士仁賢經一卷　或云仁賢幻士經
　西晉三藏竺法護譯　第一譯
右一經與寶積第二十一授幻師記會同本
異譯。
決定毘尼經一卷　一名破壞一切心識
　群錄皆云燉煌譯。竟不顯人名年代。今附
東晉錄　第一譯
右一經與寶積第二十四優波離會同本異
譯。
發覺淨心經二卷
　隋天竺三藏闍那崛多譯　第一譯
右一經與寶積第二十五發勝志樂會同本
異譯。
優填王經一卷
　西晉沙門法炬譯　拾遺編入　第一譯

those titled as translated by Dharmarakṣa of the Western Jin are erroneous; the old *Original Vows Sūtra* is indeed the translation by Dharmarakṣa, as shown below).
Assembly 43: Assembly of Samantaprabhā Bodhisattva, one fascicle. Old translation.
Now appended to the Qin catalogue. Compared with the Indic text and incorporated. Third translation.
The above is an old translation of an alternative version, originally the single-fascicle *Mahāratnakūṭa-sūtra*, newly retitled *Assembly of Samantaprabhā Bodhisattva*. It is an alternative translation of the same text as the two sūtras *Moheyan baoyan* (*Mahāyāna Ratnālaṃkāra*) and *Fo yiri moni bao* (*The Sun-Left Mani Jewel of the Buddha*). It corresponds to fascicle 112. This old Ratnakūṭa sūtra has an explanatory commentary in four fascicles.
Assembly 44: Assembly of the Heap of Jewels (Ratnarāśi), two fascicles.
Translated by the monk Shi Daogong of the Northern Liang. Compared with the Indic text and incorporated.
The above is an old translation of a unique version, corresponding to fascicles 113 and 114.
Assembly 45: Assembly of Akṣayamati Bodhisattva, two fascicles, including the subsequent portion.
Translated under imperial order by Bodhiruci, Tripiṭaka master of the Great Tang.
The above is a new translation of a unique version, corresponding to the beginning of fascicle 115.
Assembly 46: Assembly of the Prajñā Spoken by Mañjuśrī, including the preceding portion.
Translated by Mandrasena, Tripiṭaka master of the Liang. First translation. Compared with the Indic text and incorporated.
The above is an old translation of an alternative version, being an alternative translation of the same text as the *Mañjuśrī Section* of the *Mahāprajñāpāramitā-sūtra* and the *Mañjuśrī Prajñā* translated by Saṅghapāla. It extends from the middle of fascicle 115 to the end of fascicle 116. Those manuscripts titled as translated by Saṅghapāla are in error.
Assembly 47: Assembly of Ratnacūḍa Bodhisattva, two fascicles.
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin.
The above is an old translation of an alternative version, also called *Sūtra on the Pure Practices of Bodhisattvas*. It is an alternative translation of the same text as the *Ratnacūḍa Chapter* of the *Mahāsaṃnipāta* and the *Sūtra on the Pure Practices of Bodhisattvas* produced by Kang Senghui. It corresponds to fascicles 117 and 118. This Ratnacūḍa Assembly has an explanatory commentary in one fascicle.
Assembly 48: Assembly of Queen Śrīmālā, one fascicle.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang. Third translation.
The above is a new translation of an alternative version, being an alternative translation of the same text as the old *Śrīmālādevī-siṃhanāda-eka-yāna-mahā-upāya-nirdeśa-sūtra* and others. It corresponds to fascicle 119.
Assembly 49: Assembly of the Sage Vyāsa, one fascicle.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang. Second translation.
The above is a new translation of an alternative version, being an alternative translation of the same text as the old *Vyāsa-paripṛcchā-sūtra*. It corresponds to fascicle 120 (when comparing this new translation with the old sūtra, the latter part of its text is incomplete, lacking nearly one sheet; some have spliced the old sūtra into it, intending to make its meaning fully complete).
*Sūtra on the Three Moral Codes of Great Scope*, three fascicles.
Translated by Dharmakṣema, Tripiṭaka master from India, under the Northern Liang. Taken from the Fashang Catalogue. First translation.
The above single sūtra is an alternative translation of the same text as the Ratnakūṭa's first assembly, the *Assembly of the Three Moral Codes*.
*Sūtra of Immeasurable Purity and Equal Awakening*, two fascicles (also simply called *Sūtra of Immeasurable Purity*).
Translated by Lokakṣema, Tripiṭaka master from the Yuezhi, under the Later Han. Second translation.
*Amitābha-sūtra*, two fascicles (the internal title reads *Sūtra Spoken by the Buddha on the Transmutation into the Human Realm by the Buddhas, Amitābha, the Perfectly Awakened Ones, and All Buddhas*).
Translated by Zhi Qian, courtesy name Gongming, Upāsaka of the Yuezhi, under the Wu. Third translation.
*Sukhāvatīvyūha-sūtra*, two fascicles. Translated by Saṅghavarman, Tripiṭaka master from India, under the Cao Wei.
Fourth translation.
The above three sūtras are alternative translations of the same text as the Ratnakūṭa's fifth assembly, the *Assembly of the Tathāgata of Immeasurable Life* (together with this fifth assembly, there are eleven translations in total, new and old, seven of which are missing texts. Bodhisattva Vasubandhu composed a commentary in one fascicle based on the meaning of the sūtra).
The above four sūtras, comprising nine fascicles, form a single case.
*Akṣobhyatathāgatasyavyūha-sūtra*, two fascicles (also named *Sūtra on the Accomplishment of the Practices of All Bodhisattvas in the Buddha-field of Akṣobhya*).
Translated by Lokakṣema, Tripiṭaka master from the Yuezhi, under the Later Han. First translation. Of three translations, one is missing.
The above single sūtra is an alternative translation of the same text as the Ratnakūṭa's sixth assembly, the *Assembly of Akṣobhya Tathāgata*.
*Recitation Ritual of Akṣobhya Tathāgata*, one fascicle (the internal title of the sūtra reads *Recitation and Offering Ritual*).
Translated under imperial order by the Tripiṭaka master, the monk Daguangzhi Amoghavajra of Daxingshan Monastery.
Newly entered into the catalogue in Zhenyuan.
*Sūtra on the Ten Dharmas of the Mahāyāna*, one fascicle. The opening states: "The Buddha was dwelling in Rājagṛha."
Translated by Saṅghapāla, Tripiṭaka master from Funan, under the Liang. Supplemented and incorporated. First translation.
The above single sūtra is an alternative translation of the same text as the Ratnakūṭa's ninth assembly, the *Assembly on the Ten Dharmas of the Mahāyāna*.
*Universal Gate Chapter Sūtra*, one fascicle. Also called *Universal Gate Sūtra*.
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin. First translation.
The above single sūtra is an alternative translation of the same text as the Ratnakūṭa's tenth assembly, the *Assembly on the Universal Gate of Mañjuśrī* (the Zhou Catalogue took it to be an offshoot extract of the *Lotus Sūtra*, which is an egregious error. Of three translations, new and old, one is missing).
*Womb Sūtra*, one fascicle. Also named *Sūtra on Receiving a Body in the Womb*.
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin. First translation.
The above single sūtra is an alternative translation of the same text as the Ratnakūṭa's thirteenth assembly, the *Assembly of the Buddha Explaining the Dwelling in the Womb to Ānanda* (according to old catalogues, this *Womb Sūtra* was catalogued as a single Hīnayāna translation; it is now appended here by following its class).
*Sūtra on the Adornment and Purification of the Buddha-field of Mañjuśrī*, three fascicles (sometimes simply called *Sūtra on Purifying the Buddha-field*, or simply *Adornment and Purification of the Buddha-field*).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin. First translation. Of three translations, one is missing.
The above single sūtra is an alternative translation of the same text as the Ratnakūṭa's fifteenth assembly, the *Assembly of the Bestowal of Prophecy on Mañjuśrī*.
*Sūtra on the Merits and Adornments of the Buddha-field of the Great Sage Bodhisattva Mañjuśrī*, three fascicles.
Translated under imperial order by the Tripiṭaka master, the monk Daguangzhi Amoghavajra of Daxingshan Monastery.
Newly entered into the catalogue in Zhenyuan.
*Mirror of the Dharma Sūtra*, two fascicles, or one fascicle.
Translated jointly by An Xuan, Upāsaka of Parthia, and the monk Yan Fotiao, under the Later Han.
First translation.
The above eight sūtras, comprising thirteen fascicles, form a single case.
*Sūtra on the Householder Ugra's Inquiry into the Bodhisattva Practices*, one fascicle.
Also called *Ugraparipṛcchā-sūtra*, or in two fascicles.
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin. Fourth translation. Of six translations, three are missing.
The above two sūtras are alternative translations of the same text as the Ratnakūṭa's nineteenth assembly, the *Assembly of the Elder Ugra*.
*Sūtra on the Magician Bhadra*, one fascicle. Also called *Sūtra on the Benevolent Magician*.
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin. First translation.
The above single sūtra is an alternative translation of the same text as the Ratnakūṭa's twenty-first assembly, the *Assembly of the Bestowal of Prophecy on the Magician*.
*Sūtra on the Decisive Vinaya*, one fascicle. Also named *Destroying All Mind and Consciousness*.
All the various catalogues state it was translated in Dunhuang, without ever indicating the translator's name or the era. Now appended to the Eastern Jin catalogue. First translation.
The above single sūtra is an alternative translation of the same text as the Ratnakūṭa's twenty-fourth assembly, the *Assembly of Upāli*.
*Sūtra on Inspiring the Pure Resolve*, two fascicles.
Translated by Jñānagupta, Tripiṭaka master from India, under the Sui. First translation.
The above single sūtra is an alternative translation of the same text as the Ratnakūṭa's twenty-fifth assembly, the *Assembly on Inspiring the Supreme Aspiration*.
*Udayana-rāja-sūtra*, one fascicle.
Translated by the monk Faju of the Western Jin. Supplemented and incorporated. First translation.