開元釋教錄 11.16.3

11.16.3

竺法護譯者錯也其舊本願經是竺法護譯如後所顯）。
第四十三普明菩薩會一卷
失譯（今附秦錄勘同編入第三譯）
右舊譯重本。是舊單卷大寶積經。新改名
普明菩薩會。與摩訶衍寶嚴佛遺日摩尼
寶二經同本異譯。當第一百一十二卷（此舊寶積
經有釋論四卷）。
第四十四寶梁聚會二卷
北涼沙門釋道龔譯（勘同編入）
右舊譯單本。當第一百一十三卷及一百
一十四。
第四十五無盡慧菩薩會（兼後二卷）
大唐三藏菩提流志新譯
右新譯單本。當第一百一十五卷初。
第四十六文殊說般若會（兼前二卷）
梁三藏曼陀羅仙譯（第一譯勘同編入）
右舊譯重本。與大般若曼殊室利分及眾
鎧所譯文殊般若同本異譯。從第一百一
十五卷中至一百一十六卷末（經本題為僧伽婆羅譯者誤也）。
第四十七寶髻菩薩會二卷
西晉三藏竺法護譯（別品第二譯勘同編入）
右舊譯重本。亦名菩薩淨行經。與大集寶
髻品及康僧會所出菩薩淨行經同本異
譯。當第一百一十七卷及一百一十八（此寶髻會
有釋論一卷）。
第四十八勝鬘夫人會一卷
大唐三藏菩提流志新譯（第三譯）
右新譯重本。與舊勝鬘師子吼一乘大方
便經等同本異譯。當第一百一十九卷。
第四十九廣博仙人會一卷
大唐三藏菩提流志新譯（第二譯）
右新譯重本。與舊毘耶娑問經同本異譯。
當第一百二十卷（其新譯本比於舊經後文不足向少一紙或有將舊經續入者欲使
意珠圓滿故也）。
大方廣三戒經三卷
北涼天竺三藏曇無讖譯（出法上錄第一譯）
右一經與寶積第一三律儀會同本異譯。
無量清淨平等覺經二卷（亦直云無量清淨經第二譯）
後漢月支三藏支婁迦讖譯
阿彌陀經二卷（內題云阿彌陀三耶三佛薩樓佛檀過度人道經）
吳月支優婆塞支謙字恭明譯（第三譯）
無量壽經二卷
曹魏天竺三藏康僧鎧譯（第四譯）
右三經。與寶積第五無量壽會同本異譯
（此第五會新舊十一譯七譯闕本天親菩薩依經義造論一卷）。
上四經九卷同帙。
阿閦佛國經二卷（一名阿閦佛剎諸菩薩學成品經）
後漢月支三藏支婁迦讖譯（第一譯三譯一闕）
右一經。與寶積第六不動如來會同本異
譯。
大乘十法經一卷（初云佛住王舍城）
梁扶南三藏僧伽婆羅譯（拾遺編入第一譯）
右一經。與寶積第九大乘十法會同本異
譯。
普門品經一卷（亦云普門經）
西晉三藏竺法護譯（第一譯）
右一經。與寶積第十文殊師利普門會同
本異譯（周錄將為法華支派者誤之甚也新舊三譯一譯闕本）。
胞胎經一卷（一名胞胎受身經）
西晉三藏竺法護譯（第一譯）
右一經。與寶積第十三佛為阿難說處胎
會同本異譯（此胞胎經准舊錄中編為小乘單本今以類相從附之於此）。
文殊師利佛土嚴淨經二卷（或直云嚴淨佛土經亦直云佛土嚴淨
經）
西晉三藏竺法護譯（第一譯三譯一闕）
右一經。與寶積第十五文殊授記會同本
異譯。
法鏡經二卷（或一卷）
後漢安息優婆塞安玄共沙門嚴佛調譯
（第一譯）
上六經九卷同帙。
郁迦羅越問菩薩行經一卷（或云郁伽長者經或二卷）
西晉三藏竺法護譯（第四譯六譯三闕）
右二經。與寶積第十九郁伽長者會同本
異譯。
幻士仁賢經一卷（或云仁賢幻士經）
西晉三藏竺法護譯（第一譯）
右一經。與寶積第二十一授幻師記會同
本異譯。
決定毘尼經一卷（一名破壞一切心識）
群錄皆云燉煌譯竟不顯人名年代（今附東晉錄第一譯）
右一經。與寶積第二十四優波離會同本
異譯。
發覺淨心經二卷
隋天竺三藏闍那崛多等譯（第一譯）
右一經。與寶積第二十五發勝志樂會同
本異譯。
優填王經一卷
西晉沙門釋法炬譯（拾遺編入第一譯）
右一經。與寶積第二十九優陀延王會同
本異譯。
須摩提經一卷（亦直云須摩經）
西晉三藏竺法護譯（第一譯）
須摩提菩薩經一卷

Those that say it was translated by Dharmarakṣa are mistaken; the earlier *Original Vows Sūtra* was indeed translated by Dharmarakṣa, as is shown below.)

43rd Assembly: Assembly of Bodhisattva Samantamukha (Puming), in one fascicle.
Anonymous translation (now appended to the Qin catalogue; compared and verified to be identical, and entered into the assembly sequence; 3rd translation).
The above is an earlier translation of duplicate texts. It is the old single-fascicle *Mahāratnakūṭa-sūtra*, newly renamed the *Assembly of Bodhisattva Samantamukha*. It is a different translation of the same text as the two sūtras *Mahāyāna-ratnacūḍa* and *Fo yiri moni bao jing*. It corresponds to fascicle 112 (this earlier *Ratnakūṭa* text has an explanatory treatise in four fascicles).

44th Assembly: Assembly of the Heap of Precious Beams (Ratnarāśi), in two fascicles.
Translated by the Northern Liang śramaṇa Shi Daogong (compared and verified to be identical, and entered into the assembly sequence).
The above is an earlier translation and sole translation. It corresponds to fascicles 113 and 114.

45th Assembly: Assembly of Bodhisattva Akṣayamati (combined with the following, in two fascicles).
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang.
The above is a new translation and sole translation. It corresponds to the beginning of fascicle 115.

46th Assembly: Assembly of Mañjuśrī Expounding Prajñā (combined with the preceding, in two fascicles).
Translated by Mandrasena, Tripiṭaka master of the Liang (1st translation; compared and verified to be identical, and entered into the assembly sequence).
The above is an earlier translation of duplicate texts. It is a different translation of the same text as the *Mañjuśrī Section of the Mahāprajñāpāramitā* and the *Mañjuśrī-prajñā* translated by Zhikai. It runs from the middle of fascicle 115 to the end of fascicle 116 (the manuscript titles attributing it to Sanghabhara are erroneous).

47th Assembly: Assembly of Bodhisattva Ratnacūḍa, in two fascicles.
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (separate chapter; 2nd translation; compared and verified to be identical, and entered into the assembly sequence).
The above is an earlier translation of duplicate texts. Also titled *Bodhisattva-viśuddha-caryā-sūtra*. It is a different translation of the same text as the *Ratnacūḍa Chapter of the Mahāsaṃnipāta* and the *Bodhisattva-viśuddha-caryā-sūtra* produced by Kang Senghui. It corresponds to fascicles 117 and 118 (this Ratnacūḍa assembly has an explanatory treatise in one fascicle).

48th Assembly: Assembly of Queen Śrīmālā, in one fascicle.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang (3rd translation).
The above is a new translation of duplicate texts. It is a different translation of the same text as the earlier *Śrīmālādevī-siṃhanāda-ekayāna-mahāvaipulya-sūtra*, etc. It corresponds to fascicle 119.

49th Assembly: Assembly of the Rṣi Vyāsa, in one fascicle.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang (2nd translation).
The above is a new translation of duplicate texts. It is a different translation of the same text as the earlier *Vyāsa-paripṛcchā-sūtra*. It corresponds to fascicle 120 (when this newly translated text is compared to the earlier sūtra, its closing text is deficient by nearly one sheet; some people appended the earlier sūtra to it to make the precious intention complete).

*Mahāvaipulya-trisaṃvara-sūtra*, in three fascicles.
Translated by Dharmakṣema, Indian Tripiṭaka master of the Northern Liang (taken from Fashang's catalogue; 1st translation).
The above single sūtra is a different translation of the same text as the first assembly of the *Ratnakūṭa*, the *Three Moralities Assembly*.

*Wuliang qingjing pingdengjue jing*, in two fascicles (also simply called *Wuliang qingjing jing*; 2nd translation).
Translated by Lokakṣema, Yuezhi Tripiṭaka master of the Later Han.
*Amitābha-sūtra*, in two fascicles (inner title reads *Amitābha-samyaksambuddha-sarvabuddha-svāhā-pāramitā-sūtra*).
Translated by Zhi Qian, courtesy name Gongming, Yuezhi upāsaka of the Wu (3rd translation).
*Sukhāvatīvyūha-sūtra*, in two fascicles.
Translated by Saṅghavarman, Indian Tripiṭaka master of the Cao Wei (4th translation).
The above three sūtras are different translations of the same text as the fifth assembly of the *Ratnakūṭa*, the *Amitāyus Assembly* (for this fifth assembly there were eleven translations, new and old; seven translations are lost; Bodhisattva Vasubandhu composed an explanatory treatise in one fascicle based on the meaning of the sūtra).
The above four sūtras in nine fascicles are contained in the same case.

*Akṣobhyatathāgatasyavyūha-sūtra*, in two fascicles (also called *Akṣobhya-buddhakṣetra-sarvabodhisattva-śikṣā-samāpti-sūtra*).
Translated by Lokakṣema, Yuezhi Tripiṭaka master of the Later Han (1st translation; of three translations, one is lost).
The above single sūtra is a different translation of the same text as the sixth assembly of the *Ratnakūṭa*, the *Akṣobhya-tathāgata Assembly*.

*Mahāyāna-daśadharmaka-sūtra*, in one fascicle (begins with: 'The Buddha was staying in Rājagṛha').
Translated by Sanghabhara, Funan Tripiṭaka master of the Liang (supplemented and included; 1st translation).
The above single sūtra is a different translation of the same text as the ninth assembly of the *Ratnakūṭa*, the *Ten Dharmas of Mahāyāna Assembly*.

*Samantamukha-parivarta-sūtra*, in one fascicle (also called *Samantamukha-sūtra*).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (1st translation).
The above single sūtra is a different translation of the same text as the tenth assembly of the *Ratnakūṭa*, the *Mañjuśrī-samantamukha Assembly* (the Zhou Catalogue's taking it as an extraction from the Lotus Sūtra is utterly mistaken; of three translations, new and old, one translation is lost).

*Garbhāvakrānti-sūtra*, in one fascicle (also named *Garbhāvakrānti-śarīra-grahaṇa-sūtra*).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (1st translation).
The above single sūtra is a different translation of the same text as the thirteenth assembly of the *Ratnakūṭa*, the *Buddha Expounds to Ānanda the Dwelling in the Womb Assembly* (this Garbhāvakrānti-sūtra was catalogued in the older catalogues as a Hīnayāna sole translation; it is now attached here according to its classification).

*Mañjuśrī-buddhakṣetra-guṇavyūha-sūtra*, in two fascicles (or simply called *Śuddhadeśa-sūtra*, also simply called *Buddhadeśa-viśuddhi-sūtra*).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (1st translation; of three translations, one is lost).
The above single sūtra is a different translation of the same text as the fifteenth assembly of the *Ratnakūṭa*, the *Mañjuśrī Prediction Assembly*.

*Dharmādarśa-sūtra*, in two fascicles (or one fascicle).
Translated by An Xuan, Parthian upāsaka of the Later Han, together with the śramaṇa Yan Fotiao (1st translation).
The above six sūtras in nine fascicles are contained in the same case.

*Ugraparipṛcchā-sūtra*, in one fascicle (or called *Ugra-gṛhapati-sūtra*, or in two fascicles).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (4th translation; of six translations, three are lost).
The above two sūtras are different translations of the same text as the nineteenth assembly of the *Ratnakūṭa*, the *Ugra-gṛhapati Assembly*.

*Bhadramāyākāra-paripṛcchā-sūtra*, in one fascicle (or called *Renxian huanshi jing*).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (1st translation).
The above single sūtra is a different translation of the same text as the twenty-first assembly of the *Ratnakūṭa*, the *Bestowing a Prediction on the Magician Bhadra Assembly*.

*Vinaya-viniścaya-sūtra*, in one fascicle (also named *Pohuaie qiexinshi*).
All the catalogues state that it was translated in Dunhuang, without recording the person's name or the era (now appended to the Eastern Jin catalogue; 1st translation).
The above single sūtra is a different translation of the same text as the twenty-fourth assembly of the *Ratnakūṭa*, the *Upāli Assembly*.

*Adhyāśayasaṃcodana-sūtra*, in two fascicles.
Translated by Jñānagupta and others, Indian Tripiṭaka masters of the Sui (1st translation).
The above single sūtra is a different translation of the same text as the twenty-fifth assembly of the *Ratnakūṭa*, the *Generating Noble Aspiration Assembly*.

*Udayana-paripṛcchā-sūtra*, in one fascicle.
Translated by the śramaṇa Shi Faju of the Western Jin (supplemented and included; 1st translation).
The above single sūtra is a different translation of the same text as the twenty-ninth assembly of the *Ratnakūṭa*, the *King Udayana Assembly*.

*Sumatidārikā-paripṛcchā-sūtra*, in one fascicle (also simply called *Sumati-sūtra*).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (1st translation).
*Sumatibodhisattva-sūtra*, in one fascicle.