仁王護國般若波羅蜜多經 2.24

2.24

「復次，道種性菩薩，住堅忍中觀諸法性，得無生滅，四無量心能破諸闇，常見諸佛廣興供養，常學諸佛住迴向心，所修善根皆如實際，能於三昧廣作佛事，現種種身行四攝法，住無分別化利眾生，智慧明了甚深觀察，一切行願普皆修習，能為法師調御有情，善觀五蘊三界二諦，無自他相得如實性。雖常修勝義而受生三界。何以故？業習果報未壞盡故，於人天中順道生故。上品修習八萬四千波羅蜜多，三阿僧祇劫修二利行，廣大饒益，得善調伏諸三摩地，住勝觀察，修出離行，能證平等聖人地故。

'Furthermore, a bodhisattva of the path-lineage dwells in firm kṣānti and contemplates the nature of all dharmas, attaining non-arising and non-ceasing; the four immeasurables are able to shatter all darkness; they constantly see Buddhas and extensively make offerings; they constantly train after the Buddhas and dwell in the mind of dedication; the wholesome roots they cultivate are all like the limit of reality; they are able to perform extensive Buddha-work in samādhi, manifesting various bodies and practicing the four means of embrace; dwelling in non-discrimination, they transform and benefit sentient beings; with clear wisdom and profound contemplation, they universally cultivate all practices and vows; they are able to be Dharma masters who tame sentient beings, skillfully contemplating the five aggregates, the three realms, and the two truths; free from characteristics of self and other, they attain the real nature. Although they constantly cultivate the paramārtha, they take birth in the three realms. Why is this? Because the karmic habit-energies and recompenses are not yet destroyed and exhausted, they take birth among humans and devas in accordance with the path. Cultivating the eighty-four thousand pāramitās in the upper grade, they cultivate the practice of dual benefit for three asaṃkhyeya kalpas, bringing vast benefit, attaining well-tamed samādhis, dwelling in superior contemplation, and cultivating the practice of departure, because they are able to realize the ground of the equal arya.'