大毘盧遮那經廣大儀軌 1.1

1.1

稽首毘盧遮那佛，開敷淨眼如青蓮，
我依大日經王說，供養所資眾儀軌，
如彼當得速成就。然初自他利成就，
無上智願之方便，發起悉地由信解。
一切如來勝生子，彼等佛身真言形，
所住種種印威儀，殊勝真言所行道，
及方廣乘皆諦信，哀愍輪迴六趣眾，
隨順饒益故開演。應當恭敬決定意，
亦起勤誠深信心，知妙真言調伏行，
解了具緣眾支分。得受傳教印可已，
見如是師恭敬禮，瞻仰猶如世導師，
供養給侍隨所安，善順師意令歡喜，
稽首請勝善逝行，願尊如應教授我。
彼師自在而建立，大悲藏等妙圓壇，
依法召入曼荼羅，隨器授與三昧耶，
道場教本真言印。親於尊所口傳授，
隨其力分相應事，悉皆奉請而供養，
授學處師同梵行，一切勿懷毀壞心。
次禮灌頂傳教尊，請白真言所修業，
智者蒙師印可已，依於地分所宜處，
如法建立曼荼羅，又常具足堪忍慧。
淨命善伴或無伴，當與妙法經卷俱，
自他現法作成就，不隨餘天無畏依，
具此名為良助伴。彼作成就處所已，
每日先住於念慧，依法寢息初起時，
除諸無盡為障者，誠心思念十方佛，
當依本尊所在方，五輪投地而作禮，
歸命十方等正覺，三世一切具三身，
歸命一切大乘法，歸命不退菩提眾，
歸命諸明祕密尊，三業清淨恭敬禮。

I bow my head to Vairocana Buddha,
Whose pure eyes blossom like blue lotuses.
Relying on the Mahāvairocana King of Sūtras, I expound
The various ritual manuals that support offerings,
So that by means of them swift accomplishment may be attained.
Yet first, the accomplishment of benefiting oneself and others,
The upāya of the supreme vow of wisdom,
And the arousal of siddhi arise from faith and understanding.
Towards all the excellent sons born of the Tathāgatas,
Their Buddha bodies and mantra forms,
The various mudrās and majestic deportments in which they abide,
The path traversed by the superior mantras,
And the Vaipulya Vehicle, one should have sincere faith.
Pitying sentient beings transmigrating through the six destinies,
I unfold this in accordance with benefiting them.
One should maintain a respectful and resolute mind,
And also arouse diligent, sincere, and deep faith,
Knowing the taming conduct of the wondrous mantras,
And comprehending all the accessory requisites.
Having received the transmission and approval [from the master],
Upon seeing such a master, one should pay homage with reverence,
Looking up to him just like the Guide of the World,
Offering services according to what is comfortable,
Well complying with the master's intent to make him rejoice,
Bowing one's head to request the superior conduct of the Sugatas:
“May the Venerable One teach me accordingly.”
That master, dwelling in mastery, establishes
The wondrous and perfect maṇḍalas such as the Mahākaruṇāgarbha;
Summoning [the disciple] into the maṇḍala according to ritual,
Bestowing the samaya according to capacity,
And teaching the root mantras and mudrās of the bodhimaṇḍa.
Having received the oral transmission directly in person from the Venerable One,
According to one's capacity for corresponding activities,
One should invite and make offerings to them all.
Towards the preceptors and fellow practitioners of the pure life,
Never harbour any intent to harm.
Next, pay homage to the preceptor of the transmission and abhiṣeka,
Petitioning and stating the practice of mantras.
Once the wise one has received the master's approval,
Relying upon an appropriate site on the ground,
One should establish the maṇḍala according to the ritual,
And constantly be endowed with forbearing wisdom.
With a pure livelihood, having a good companion or having no companion,
One should abide together with the wondrous Dharma scripture volumes.
Accomplishing [the practice] in the present life for oneself and others,
Not following other deities, taking refuge without fear—
One endowed with this is called a good companion.
Having prepared that place for accomplishment,
Each day, first abide in mindfulness and wisdom;
Upon first rising from sleeping according to rule,
Dispelling all infinite obstacles,
Mindfully contemplate the Buddhas of the ten directions with a sincere mind.
Facing the direction where the iṣṭadevatā resides,
Make obeisance with the five wheels touching the ground:
“I take refuge in the Sambuddhas of the ten directions,
Possessing the trikāya throughout all three times;
I take refuge in all the Great Vehicle Dharmas;
I take refuge in the irreversible assembly of bodhi;
I take refuge in all the secret Vidyā deities;
With pure three karmas, I pay homage with reverence.”