大毘盧遮那成佛神變加持經蓮華胎藏菩提幢標幟普通真言藏廣大成就瑜伽 1.3

1.3

稽首毘盧遮那佛，開敷淨眼如青蓮，
我依大日經王說，供養所資眾儀軌，
為成次第真言法，如彼當得速成就。
欲於此生入悉地，授學處師同梵行，
一切勿懷毀壞心，不造愚童心行法，
不於諸尊起嫌恨。如世導師契經說，
能損大利莫過瞋，一念因緣悉焚滅，
俱胝曠劫所修善，是故慇懃常捨離。
淨菩提心如意寶，能滿諸願滅塵勞，
三昧智念由此生，是故我今勤守護。
又常具足大慈悲，及與喜捨無量心，
親於尊所授明法，觀察相應作成就。
先禮灌頂傳教尊，請白真言所修業，
智者蒙師許可已，依於地分所宜處，
妙山輔峯半巖間，芰荷青蓮遍嚴池，
大河經川洲岸側，遠離人物眾憒鬧，
條葉扶疎悅意樹，多饒乳木及祥草，
或諸如來聖弟子，常於往昔所遊居，
寺塔練若古仙室。當於自心意樂處，
悲愍有情畫大壇，具淨慧力能堪忍，
是夜放逸所生罪，慇懃還淨皆悔除。
心目視觀諦明了，五輪投地而作禮，
歸命十方正等覺，三世一切具三身，
歸命一切大乘法，歸命不退菩提眾，
歸命諸明真實言，歸命一切諸密印。
以身口意清淨業，慇懃無量恭敬禮，
禮三繞三而讚歎，欲出亦還三禮讚。

I bow my head to Vairocana Buddha,
Whose open, pure eyes are like blue lotuses.
Relying on the exposition of the Mahāvairocanasūtrarāja,
And the various rituals that support worship,
In order to accomplish the sequential mantra Dharma,
Just as stated therein, one shall swiftly attain accomplishment.
One who wishes to enter siddhi in this lifetime
Must never harbour any thought of disparaging or harming
The preceptor who imparts the precepts or fellow practitioners of pure conduct;
Must not perform acts with the mentality of an ignorant child;
And must not give rise to resentment toward the venerable deities.
As the Sūtra spoken by the World's Guide says:
Nothing harms great benefits more than anger;
A single thought of it completely burns away and destroys
The virtuous roots cultivated over koṭis of vast eons.
Therefore, one should earnestly and constantly abandon it.
The pure bodhicitta is like a wish-fulfilling jewel,
Capable of fulfilling all vows and extinguishing defilements.
Since the mindfulness of samādhi wisdom arises from this,
I now diligently protect it.
Furthermore, one should always be endowed with great loving-kindness and compassion,
As well as the immeasurable minds of sympathetic joy and equanimity.
Directly receiving the Dharma of illumination from the venerable one,
One observes and corresponds [with it] to effect accomplishment.
First, make obeisance to the venerable master of the transmission of initiation,
And report the practice of the mantras to be cultivated.
Once the wise one has received the master's permission,
Rely on a suitable place of the earth:
A secondary peak or rocky precipice of a wondrous mountain;
A pond everywhere adorned with water lilies and blue lotuses;
The banks of an islet in a great flowing river;
A place far removed from people and bustling noise;
Delightful trees with spreading branches and foliage,
Abounding in milky trees and auspicious grasses;
Or where the holy disciples of the Tathāgatas
Constantly wandered and dwelt in the past—
Monasteries, stūpas, āraṇyakas, or ancient hermits' chambers.
At a place pleasing to one's own mind,
Pitying sentient beings, draw the great maṇḍala.
Endowed with the power of pure wisdom, capable of patient endurance,
One earnestly purifies and repents all sins born of heedlessness that night,
So that they are removed.
With mental eye observing attentively and clearly,
Cast the five limbs to the ground in homage:
"I take refuge in the Rightly and Fully Awakened Ones of the ten directions,
All those of the three times endowed with the trikāya;
I take refuge in all Mahāyāna Dharmas;
I take refuge in the non-retrogressing assembly of bodhi;
I take refuge in all true words of illumination;
I take refuge in all esoteric mudrās.
With the pure actions of body, speech, and mind,
With immeasurable earnestness I pay reverent homage."
Prostrate three times, circumambulate three times, and chant praises;
When wishing to leave, likewise make three prostrations and praises.