大毘盧舍那成佛神變加持經蓮華胎藏悲生曼荼羅廣大成就儀軌 1.58

1.58

「真言遍覺者，通達祕密壇，
如法為弟子，燒盡一切罪。
壽命悉焚滅，令被不復生，
同於灰燼已，彼壽命還復。
謂以字燒字，因字而更生，
一切壽及生，清淨遍無垢。
以十二支句，而作於彼器，
如是三昧耶，一切諸如來、
菩薩救世者、及佛聲聞眾、
乃至諸世間，平等不違逆。
解此平等誓，祕密漫荼羅，
入一切法教，諸壇得自在。
我身等同彼，真言者亦然，
以不相異故，說名三昧耶。
現前觀『羅』字，謂淨光焰鬘，
赫如朝日暉。念聲真實義，
能除一切障，解脫三毒垢，
諸法亦復然。先自淨心地，
復淨道場地，悉除眾過患，
其相如虛空。如金剛所持，
此地亦如是。住本尊瑜伽，
加以五支字，等引而運想，
即同牟尼尊！『阿』字遍金色，
用作金剛色，加持於下體，
說名瑜伽座。『鑁』字素月光，
在於霧聚中，加持自臍下，
是名大悲水。『囕』字初日暉，
䑣赤在三角；加持本心位，
是名智火光。『唅』字劫災焰，
黑色在風輪，加持白毫際，
說名自在力。『佉』字及空點，
想成一切色，加持在頂上，
故名為大空。五字以嚴身，
威德炬熾燃，滅除眾罪業。
天魔為障者，見赫奕金剛，
首中百光王，安立無垢眼，
觀身同如來！復念滿足句（一引）；
阿　鑁　囕　唅　欠。安立器世間，
空風最居下。以觀火水地，
是輪同金剛，名大目陀羅，
光焰淨金色，普皆遍流出。」
爾時薄伽梵！觀察大眾會，
告祕密主言：「有法界標幟，
由是嚴身故，生死中巡歷，
於如來大會，菩提幢摽幟，
諸天龍夜叉！恭敬而受教。
初印佛三昧。法界及法輪。
憩伽歸命合，屈風空輪加。
法螺虛心合，風絞空輪上。
吉祥願蓮花。金剛大惠印。
摩訶如來頂。由峯毫相藏。
瑜伽持鉢相。智惠手上舒，
名無畏施者。下垂哀滿願。
惠拳舒火水，智者成佛佛。
內縛風輪索。心印舒火輪。
舒水如來臍。內縛舒惠水，
是名如來腰。如以習真言。」

"The mantrin, fully awakened, penetrates the secret altar; / according to the Dharma, he burns away all sins for the disciples. / Their lifespans are completely incinerated, causing them not to be reborn; / having become like ashes, their lifespans are restored. / That is, burning syllables with syllables, and through syllables being reborn again, / all life and rebirth are purified and completely immaculate. / With twelve limbed phrases, make them into that vessel; / such a samaya is equal and uncontradicted by all Tathāgatas, / bodhisattvas, saviours of the world, and assemblies of the Buddha's śrāvakas, / down to all worldly beings. / Understanding this pledge of equality, the secret maṇḍala, / one enters all Dharma teachings and attains mastery in all altars. / My body is equal to that, and so is the mantrin's; / because they are non-different, it is called samaya. / Manifestly contemplate the syllable 'ra', that is, a garland of pure radiant flames, / dazzling like the light of the morning sun. Reciting the true meaning of the sound, / it can remove all obstacles and liberate from the defilement of the three poisons; / all dharmas are also like this. First purify one's own mind-ground, / then purify the ground of the bodhimaṇḍa, completely eliminating all faults and perils, / its appearance being like space. Just as it is held by the vajra, / this ground is also like that. Abiding in the yoga of the iṣṭadevatā, / apply the syllables of the five limbs, contemplating them in samāhita, / and you are immediately equal to the Muni! The syllable 'a' is universally golden, / using the colour of vajra, empowering the lower body; / it is called the yoga seat. The syllable 'vaṃ' is white moonlight / in the midst of an accumulation of mist, empowering below one's own navel; / it is called the water of great compassion. The syllable 'raṃ' is the radiance of the morning sun, / radiant red in a triangle; empowering the position of the original heart, / it is called the firelight of gnosis. The syllable 'haṃ' is the flame of the kalpa disaster, / black upon the wind element, empowering the brow area between the eyebrows; / it is called the power of mastery. The syllable 'kha' with the anusvāra, / visualized into all colours, empowering the crown of the head; / hence it is called great emptiness. Adorning the body with the five syllables, / the torch of majesty blazes forth, eradicating all sinful karmas. / When heavenly māras who cause obstacles see the blazing vajra, / the king of a hundred lights within the head, establishing the immaculate eye, / they contemplate the body as equal to the Tathāgata! Then recite the fulfilling phrase (drawn out once): / A VAṂ RAṂ HAṂ KHAṂ. Establish the receptacle world; / space and wind are at the very bottom. Contemplating fire, water, and earth, / these wheels are identical to the vajra, named the great mudrā; / radiant flames of pure gold colour flow forth everywhere." / Then the Bhagavat, observing the great assembly, / addressed the Guhyakādhipati, saying: "There is the dhvaja of the dharmadhātu; / because the body is adorned with it, traversing through birth and death, / in the great assemblies of Tathāgatas, with the dhvaja of the bodhi banner, / all devas, nāgas, and yakṣas reverently receive instruction. / The first mudrā is the Buddha's samādhi, the dharmadhātu and the Dharmacakra. / For the khakkhara homage clasp, bend the wind and add the thumbs. / For the Dharma conch, join with hollow palms, intertwine the wind over the thumbs. / Auspicious wish lotus. Vajra great prajñā mudrā. / Mahā Tathāgata crown. Urṇā treasury from the peak. / Mudrā of holding the bowl in yoga. The hand of prajñā extended upward / is named the giver of fearlessness. Drooping down, compassionate fulfillment of wishes. / Prajñā fist extending fire and water, the wise one becomes Buddha of Buddhas. / Internal bind with lasso of wind element fingers. Heart mudrā extending fire element finger. / Extending water element finger is the Tathāgata's navel. Internal bind extending prajñā water element finger / is called the Tathāgata's waist. Thus practice with mantras."