Viyahapannatti 1.5: Uddeśaka 5: pṛthvī
Viyāhapannatti 1.5
- Language
- Ardhamāgadhī Prakrit
Uddeśaka 5: pṛthvī
1.5.52
kati ṇaṃ bhaṃte! puḍhavīo pannattāo?
goyamā! satta puḍhavīo pannattāo, taṃ0 rayaṇappabhā, sakkarappabhā, vāluyappabhā, paṃkappabhā, dhūmappabhā, tamappabhā, tamatamā
imīse ṇaṃ bhaṃte! rayaṇappabhāe puḍhavīe kati nirayāvāsasayasahassā pannattā?
goyamā! tīsaṃ nirayāvāsasayasahassā pannattā|
"How many earths, Venerable Sir, have been expounded?"
"Gautama, seven earths have been expounded, namely: Ratnaprabhā, Śarkarāprabhā, Vālukāprabhā, Paṅkaprabhā, Dhūmaprabhā, Tamaḥprabhā, and Tamastamā."
"In this Ratnaprabhā earth, Venerable Sir, how many hundred thousands of hell abodes have been expounded?"
"Gautama, thirty hundred thousands of hell abodes have been expounded."
1.5.53
tīsā ya pannavīsā, pannarasa daseva yā sayasahassā |
tinnegaṃ paṃcūṇaṃ, paṃceva anuttarā nirayā ||
Thirty, and twenty-five, fifteen, and ten hundred thousand;
three, one less by five, and just five are the supreme hells.
1.5.54
kevaiyā ṇaṃ bhaṃte! asurakumārāvāsasayasahassā pannattā?
goyamā! coyaṭṭhī asurakumārāvāsasayasahassā pannattā| evaṃ–
"How many hundred thousands of abodes of the Asurakumāras, Venerable Sir, have been expounded?"
"Gautama, sixty-four hundred thousands of abodes of the Asurakumāras have been expounded. Thus—"
1.5.55
coyaṭṭhī asurāṇaṃ, caurāsīī ya hoi nāgāṇaṃ |
bāvattariṃ suvaṇṇāṇaṃ, vāukumārāṇa channauī ||
Sixty-four [hundred thousand] of the Asuras, and there are eighty-four of the Nāgas,
seventy-two of the Suparṇas, ninety-six of the Vāyukumāras,
1.5.56
dīva-disā-udahīṇaṃ, vijjukumāriṃda-thaṇiyamaggīṇaṃ |
chaṇhaṃ pi juyalayāṇaṃ, chāvattarimo sayasahassā ||
and of Dvīpa-, Diś-, Udahi-, Vidyutkumārendra-, Stanita-, and Agnikumāras,
of all six pairs, there are seventy-six hundred thousand.
1.5.57
kevaiyā ṇaṃ bhaṃte! puḍhavikkāiyāvāsasayasahassā pannattā?
goyamā! asaṃkhejjā puḍhavikkāiyāvāsasayasahassā pannattā jāva asaṃkhijjā joisiya-vimānāvāsa sayasahassā pannattā|
sohamme ṇaṃ bhaṃte! kappe kati vimānāvāsasayasahassā pannattā?
goyamā! battīsaṃ vimānāvāsasayasahassā pannattā| evaṃ–
"How many hundred thousands of abodes of the earth-bodied beings, Venerable Sir, have been expounded?"
"Gautama, innumerable hundred thousands of abodes of the earth-bodied beings have been expounded, up to: innumerable hundred thousands of celestial abodes of the astral gods have been expounded."
"In the Saudharma Kalpa, Venerable Sir, how many hundred thousands of celestial abodes have been expounded?"
"Gautama, thirty-two hundred thousands of celestial abodes have been expounded. Thus—"
1.5.58
battīsaṭṭhāvīsā, bārasa-aṭṭha-cauro sayasahassā |
pannā-cattālīsā, chacca sahassā sahassāre ||
Thirty-two, twenty-eight, twelve, eight, four hundred thousand;
fifty, forty, and six thousand in Sahasrāra;
1.5.59
āṇaya-pāṇayakappe, cattāri sayāraṇaccue tinni |
satta vimānasayāiṃ, causu vi eesu kappesu ||
in the Ānata and Prāṇata Kalpas four hundred, in Āraṇa and Acyuta three [hundred];
there are seven hundred celestial abodes in all four of these Kalpas;
1.5.60
ekkārasuttaraṃ heṭṭhimae sattuttaraṃ sayaṃ ca majjhamae |
sayamegaṃ uvarimae, paṃceva anuttaravimānā ||
one hundred and eleven in the lower [Graiveyaka], and one hundred and seven in the middle [Graiveyaka],
one hundred in the upper [Graiveyaka], and just five are the Anuttara celestial abodes.
1.5.61
puḍhavī ṭṭhiti-ogāhaṇa-sarīra-saṃghayaṇameva saṃṭhāṇe |
lessā diṭṭhī nāṇe, joguvaoge ya dasa ṭhāṇā ||
Earth, lifespan duration, spatial extension, body, bone-joint structure, and configuration; / lesyā, worldview, knowledge, along with activity and application: these are the ten topics.
1.5.62
imīse ṇaṃ bhaṃte! rayaṇappabhāe puḍhavīe tīsāe nirayāvāsasayasahassesu egamegaṃsi nirayāvāsaṃsi neraiyāṇaṃ kevaiyā ṭhitiṭṭhāṇā pannattā?
goyamā! asaṃkhejjā ṭhitiṭṭhāṇā pannattā, taṃ jahā–jahanniyā ṭhitī, samayāhiyā jahanniyā ṭhitī, dusamayāhiyā jahanniyā ṭhitī jāva asaṃkhejjasamayāhiyā jahanniyā ṭhitī| tappāuggukkosiyā ṭhitī|
imīse ṇaṃ bhaṃte! rayaṇappabhāe puḍhavīe tīsāe nirayāvāsasayasahassesu egamegaṃsi nirayāvāsaṃsi jahanniyāe ṭhitīe vaṭṭamāṇā neraiyā kiṃ–kohovauttā? mānovauttā? māyovauttā? lobhovauttā?
goyamā! savve vi tāva hojjā 1. kohovauttā| 2. ahavā kohovauttā ya, mānovautte ya| 3.
ahavā kohovauttā ya, mānovauttā ya| 4. ahavā kohovauttā ya, māyovautte ya| 5. ahavā kohovauttā ya, māyovauttā ya| 6. ahavā kohovauttā ya, lobho vautte ya| 7. ahavā kohovauttā ya, lobhovauttā ya|
8. ahavā kohovauttā ya, mānovautte ya, māyovautte ya| 9. kohovauttā ya, mānovautte ya, māyovauttā ya| 10. kohovauttā ya, mānovauttā ya, māyovautte ya| 11. kohovauttā ya, mānovauttā ya, māyovauttā ya| 12. kohovauttā ya, mānovautte ya, lobhovautte ya| 13. kohovauttā ya, mānovautte ya, lobhovauttā ya| 14. kohovauttā ya, mānovauttā ya, lobhovautte ya| 15. kohovauttā ya, mānovauttā ya, lobhovauttā ya| 16. kohovauttā ya, māyovauttā ya, lobhovautte ya| 17. kohovauttā ya, māyovautte ya, lobhovauttā ya| 18. kohovauttā ya, māyovauttā ya, lobhovautte ya| 19. kohovauttā ya, māyovauttā ya, lobhovauttā ya|
20. kohovauttā ya, mānovautte ya, māyovautte ya, lobhovautte ya| 21. kohovauttā ya, mānovautte ya, māyovautte ya, lobhovauttā ya| 22. kohovauttā ya, mānovautte ya, māyovauttā ya, lobhovautte ya| 23. kohovauttāya, mānovautte ya, māyovauttā ya, lobhovauttā ya| 24. kohovauttā ya, mānovauttā ya, māyovautte ya, lobhovauttā ya| 25. kohovauttā ya, mānovauttā ya, māyovautte ya, lobhovauttā ya| 26. kohovauttā ya, mānovauttā ya, māyo vauttā ya| lobhovautte ya| 27. kohovauttā ya, mānovauttā ya, māyovauttā ya, lobhovauttā ya|
"Venerable Sir! In this Ratnaprabhā earth, in each single hell-abode among the thirty hundred thousand hell-abodes, how many lifespan duration gradations are declared for the inhabitants of hell?"
"Gautama! Innumerable lifespan duration gradations are declared, namely: the minimum lifespan duration, the minimum lifespan duration increased by one samaya, the minimum lifespan duration increased by two samayas, up to the minimum lifespan duration increased by innumerable samayas, [and] the corresponding maximum lifespan duration."
"Venerable Sir! In this Ratnaprabhā earth, in each single hell-abode among the thirty hundred thousand hell-abodes, are the inhabitants of hell who exist in the minimum lifespan duration applied with anger? Applied with pride? Applied with deceit? Applied with greed?"
"Gautama! First, they may all be: 1. applied with anger; 2. or [many] applied with anger and [one] applied with pride; 3. or [many] applied with anger and [many] applied with pride; 4. or [many] applied with anger and [one] applied with deceit; 5. or [many] applied with anger and [many] applied with deceit; 6. or [many] applied with anger and [one] applied with greed; 7. or [many] applied with anger and [many] applied with greed;
8. or [many] applied with anger, [one] applied with pride, and [one] applied with deceit; 9. [many] applied with anger, [one] applied with pride, and [many] applied with deceit; 10. [many] applied with anger, [many] applied with pride, and [one] applied with deceit; 11. [many] applied with anger, [many] applied with pride, and [many] applied with deceit; 12. [many] applied with anger, [one] applied with pride, and [one] applied with greed; 13. [many] applied with anger, [one] applied with pride, and [many] applied with greed; 14. [many] applied with anger, [many] applied with pride, and [one] applied with greed; 15. [many] applied with anger, [many] applied with pride, and [many] applied with greed; 16. [many] applied with anger, [one] applied with deceit, and [one] applied with greed; 17. [many] applied with anger, [one] applied with deceit, and [many] applied with greed; 18. [many] applied with anger, [many] applied with deceit, and [one] applied with greed; 19. [many] applied with anger, [many] applied with deceit, and [many] applied with greed;
20. [many] applied with anger, [one] applied with pride, [one] applied with deceit, and [one] applied with greed; 21. [many] applied with anger, [one] applied with pride, [one] applied with deceit, and [many] applied with greed; 22. [many] applied with anger, [one] applied with pride, [many] applied with deceit, and [one] applied with greed; 23. [many] applied with anger, [one] applied with pride, [many] applied with deceit, and [many] applied with greed; 24. [many] applied with anger, [many] applied with pride, [one] applied with deceit, and [one] applied with greed; 25. [many] applied with anger, [many] applied with pride, [one] applied with deceit, and [many] applied with greed; 26. [many] applied with anger, [many] applied with pride, [many] applied with deceit, and [one] applied with greed; 27. [many] applied with anger, [many] applied with pride, [many] applied with deceit, and [many] applied with greed."
1.5.63
imīse ṇaṃ bhaṃte! rayaṇappabhāe puḍhavīe tīsāe nirayāvāsasayasahassesu egamegaṃsi nirayāvāsaṃsi samayāhiyāe jahannaṭṭhitīe vaṭṭhamāṇā neraiyā kiṃ– kohovauttā? mānovauttā? māyovauttā? lobhovauttā?
goyamā! kohovautte ya, mānovautte ya, māyovautte ya, lobhovautte ya| kohovauttā ya, mānovauttā ya, māyovauttā ya, lobhovauttā ya| ahavā kohovautte ya, mānovautte ya| ahavā kohovautte ya, mānovauttā ya| evaṃ asītibhaṃgā neyavvā|
evaṃ jāva saṃkhejjasamayāhiyāe ṭhitīe, asaṃkhejjasamayāhiyāe ṭhitīe tappāuggukko-siyāe ṭhitīe sattāvīsaṃ bhaṃgā bhāṇiyavvā
imīse ṇaṃ bhaṃte! rayaṇappabhāe puḍhavīe tīsāe nirayāvāsasayasahassesu egamegaṃsi nirayāvāsaṃsi neraiyāṇaṃ kevaiyā ogāhaṇāṭhāṇā pannattā?
goyamā! asaṃkhejjā ogāhaṇāṭhāṇā pannattā, taṃ jahā–jahanniyā ogāhaṇā, padesāhiyā jahanniyā ogāhaṇā, dupadesāhiyā jahanniyā ogāhaṇā jāva asaṃkhejjapaesāhiyā jahanniyā ogāhaṇā| tappāuggukkosiyā ogāhaṇā|
imīse ṇaṃ bhaṃte! rayaṇappabhāe puḍhavīe tīsāe nirayāvāsasayasahassesu egamegaṃsi nirayāvāsaṃsi jahanniyāe ogāhaṇāe vaṭṭamāṇā neraiyā kiṃ kohovauttā?
asīibhaṃgā bhāṇiyavvā jāva saṃkhejjapadesāhiyā jahanniyā ogāhaṇā|
asaṃkhejjapadesāhiyāe jahanniyāe ogāhaṇāe vaṭṭamāṇāṇaṃ, tappāuggukkosiyāe ogā-haṇāe vaṭṭamāṇāṇaṃ sattāvīsaṃ bhaṃgā|
imīse ṇaṃ bhaṃte! rayaṇappabhāe puḍhavīe tīsāe nirayāvāsasayasahassesu egamegaṃsi nirayāvāsaṃsi neraiyāṇaṃ kai sarīrayā pannattā?
goyamā! tinni sarīrayā pannattā, taṃ jahā–veuvvie, teyae, kammae|
imīse ṇaṃ bhaṃte! rayaṇappabhāe jāva veuvviyasarīre vaṭṭamāṇā neraiyā kiṃ kohovauttā? sattāvīsaṃ bhaṃgā| eeṇaṃ gameṇaṃ tinni sarīrayā bhāṇiyavvā|
imīse ṇaṃ bhaṃte! rayaṇappabhāe jāva neraiyāṇaṃ sarīrayā kiṃsaṃghayaṇā pannattā?
goyamā! chaṇhaṃ saṃghayaṇāṇaṃ asaṃghayaṇī nevaṭṭhī, neva chirā, neva ṇhārūṇi| je poggalā aniṭṭhā akaṃtā appiyā asuhā amaṇunnā amaṇāmā etesiṃ sarīrasaṃghāyattāe pariṇamaṃti|
imīse ṇaṃ bhaṃte? rayaṇappabhāe jāva chaṇhaṃ saṃghayaṇāṇaṃ asaṃghayaṇe vaṭṭamāṇā neraiyā kiṃ kohovauttā? sattāvīsaṃ bhaṃgā|
imīse ṇaṃ bhaṃte? rayaṇappabhāe jāva neraiyāṇaṃ sarīrayā kiṃsaṃṭhiyā pannattā?
goyamā! duvihā pannattā, taṃ jahā–bhavadhāraṇijjā ya, uttaraveuvviyā ya| tattha ṇaṃ je te bhavadhāraṇijjā te huṃḍasaṃṭhiyā pannattā, tattha ṇaṃ je te uttaraveuvviyā te vi huṃḍasaṃṭhiyā pannattā|
imīse ṇaṃ bhaṃte! rayaṇappabhāe jāva huṃḍasaṃṭhāṇe vaṭṭamāṇā neraiyā kiṃ kohīvauttā? sattāvīsaṃ bhaṃgā|
imīse ṇaṃ bhaṃte! rayaṇappabhāe jāva neraiyāṇaṃ kati lessāo pannattāo?
goyamā! egā kāulessā pannattā|
imīse ṇaṃ bhaṃte! rayaṇappabhāe jāva kāulessāe vaṭṭamāṇā neraiyā kiṃ kohovauttā? sattāvīsaṃ bhaṃgā
"Venerable Sir! In the thirty hundred thousand infernal abodes of this Ratnaprabhā earth, in each single infernal abode, are the inhabitants of hell abiding in the minimum lifespan duration plus one samaya engaged in anger? Engaged in pride? Engaged in deceit? Engaged in greed?"
"Gautama! One engaged in anger, and one engaged in pride, and one engaged in deceit, and one engaged in greed; [or] those engaged in anger, and those engaged in pride, and those engaged in deceit, and those engaged in greed; or one engaged in anger, and one engaged in pride; or one engaged in anger, and those engaged in pride—thus eighty permutations are to be known.
Thus up to the lifespan duration increased by a numerable [number of] samayas; for the lifespan duration increased by an innumerable [number of] samayas and the maximum lifespan duration suitable for them, twenty-seven permutations are to be stated.
"Venerable Sir! In the thirty hundred thousand infernal abodes of this Ratnaprabhā earth, in each single infernal abode, how many capacity-space states of the inhabitants of hell are declared?"
"Gautama! Innumerable capacity-space states are declared, that is to say: the minimum capacity-space, the minimum capacity-space increased by one pradeśa, the minimum capacity-space increased by two pradeśas, up to the minimum capacity-space increased by an innumerable [number of] pradeśas; [and] the maximum capacity-space suitable for them."
"Venerable Sir! In the thirty hundred thousand infernal abodes of this Ratnaprabhā earth, in each single infernal abode, are the inhabitants of hell abiding in the minimum capacity-space engaged in anger?"
"Eighty permutations are to be stated up to the minimum capacity-space increased by a numerable [number of] pradeśas.
For those abiding in the minimum capacity-space increased by an innumerable [number of] pradeśas, and for those abiding in the maximum capacity-space suitable for them, twenty-seven permutations [are to be stated]."
"Venerable Sir! In the thirty hundred thousand infernal abodes of this Ratnaprabhā earth, in each single infernal abode, how many bodies of the inhabitants of hell are declared?"
"Gautama! Three bodies are declared, that is to say: transformational, fiery, and karmic."
"Venerable Sir! In this Ratnaprabhā up to ... are the inhabitants of hell abiding in a transformational body engaged in anger?"
"Twenty-seven permutations. By this pattern, the three bodies are to be stated."
"Venerable Sir! In this Ratnaprabhā up to ... of what bone-joint structure are the bodies of the inhabitants of hell declared to be?"
"Gautama! None of the six bone-joint structures; [they have] no bone-joint structure, nor bones, nor veins, nor sinews. Whichever pudgalas are undesirable, unpleasing, disagreeable, unpleasant, unappealing, and unacceptable, transform into the bodily conglomerate of these [hell-beings]."
"Venerable Sir! In this Ratnaprabhā up to ... are the inhabitants of hell abiding in having no bone-joint structure among the six bone-joint structures engaged in anger?"
"Twenty-seven permutations."
"Venerable Sir! In this Ratnaprabhā up to ... of what physical configuration are the bodies of the inhabitants of hell declared to be?"
"Gautama! They are declared to be of two kinds, that is to say: the life-sustaining, and the secondarily transformed. Among them, those that are life-sustaining are declared to have the huṇḍa configuration; among them, those that are secondarily transformed are also declared to have the huṇḍa configuration."
"Venerable Sir! In this Ratnaprabhā up to ... are the inhabitants of hell abiding in the huṇḍa configuration engaged in anger?"
"Twenty-seven permutations."
"Venerable Sir! In this Ratnaprabhā up to ... how many lesyās of the inhabitants of hell are declared?"
"Gautama! One grey lesyā is declared."
"Venerable Sir! In this Ratnaprabhā up to ... are the inhabitants of hell abiding in the grey lesyā engaged in anger?"
"Twenty-seven permutations."
1.5.64
imīse ṇaṃ bhaṃte! rayaṇappabhāe jāva neraiyā kiṃ sammadiṭṭhī? micchadiṭṭhī? sammāmicchadiṭṭhī?
tinni vi|
imīse ṇaṃ bhaṃte! rayaṇappabhāe jāva sammadaṃsaṇe vaṭṭamāṇā neraiyā kiṃ kohovauttā? sattāvīsaṃ bhaṃgā|
evaṃ micchadaṃsaṇe vi|
sammāmicchadaṃsaṇe asītibhaṃgā|
imīse ṇaṃ bhaṃte! rayaṇappabhāe jāva neraiyā kiṃ nāṇī, annāṇī?
goyamā! nāṇī vi, annāṇī vi| tinni nāṇāiṃ niyamā| tinni annāṇāiṃ bhayaṇāe|
imīse ṇaṃ bhaṃte! rayaṇappabhāe jāva ābhinibohiyanāṇe vaṭṭamāṇā neraiyā kiṃ kohovauttā? sattāvīsaṃ bhaṃgā|
evaṃ tinni nāṇāiṃ, tinni annāṇāiṃ bhāṇiyavvāiṃ|
imīse ṇaṃ bhaṃte! rayaṇappabhāe jāva neraiyā kiṃ maṇajogī? vaijogī? kāyajogī?
tinni vi|
imīse ṇaṃ bhaṃte! rayaṇappabhāe jāva maṇajoe vaṭṭamāṇā neraiyā kiṃ kohovauttā? sattāvīsaṃ bhaṃgā|
evaṃ vaijoe|
evaṃ kāyajoe|
imīse ṇaṃ bhaṃte! rayaṇappabhāe jāva neraiyā kiṃ sāgārovauttā? anāgārovauttā?
goyamā! sāgārovauttā vi, anāgārovauttā vi|
imīse ṇaṃ bhaṃte! rayaṇappabhāe jāva sāgārovaoge vaṭṭamāṇā neraiyā kiṃ kohovauttā? sattāvīsaṃ bhaṃgā
evaṃ anāgārovautte vi sattāvīsaṃ bhaṃgā|
evaṃ satta vi puḍhavīo neyavvāo, nāṇattaṃ lesāsu|
"Venerable Sir! In this Ratnaprabhā up to ... are the inhabitants of hell with right worldview? With false worldview? With mixed worldview?"
"All three."
"Venerable Sir! In this Ratnaprabhā up to ... are the inhabitants of hell abiding in right perception engaged in anger?"
"Twenty-seven permutations.
Likewise also in false perception.
In mixed perception, eighty permutations."
"Venerable Sir! In this Ratnaprabhā up to ... are the inhabitants of hell knowing or unknowing?"
"Gautama! Knowing as well as unknowing. Necessarily three knowledges; optionally three non-knowledges."
"Venerable Sir! In this Ratnaprabhā up to ... are the inhabitants of hell abiding in empirical knowledge engaged in anger?"
"Twenty-seven permutations.
Likewise the three knowledges and the three non-knowledges are to be stated."
"Venerable Sir! In this Ratnaprabhā up to ... are the inhabitants of hell possessed of mental activity? Possessed of vocal activity? Possessed of physical activity?"
"All three."
"Venerable Sir! In this Ratnaprabhā up to ... are the inhabitants of hell abiding in mental activity engaged in anger?"
"Twenty-seven permutations.
Likewise in vocal activity.
Likewise in physical activity."
"Venerable Sir! In this Ratnaprabhā up to ... are the inhabitants of hell engaged with differentiated application? Engaged with undifferentiated application?"
"Gautama! Engaged with differentiated application as well as engaged with undifferentiated application."
"Venerable Sir! In this Ratnaprabhā up to ... are the inhabitants of hell abiding in differentiated application engaged in anger?"
"Twenty-seven permutations.
Likewise, in undifferentiated application also, twenty-seven permutations.
Thus all seven earths are to be known, with the distinction [only] in the lesyās:"
1.5.65
kāū ya dosu, taiyāe mīsiyā, nīliyā cautthīe |
paṃcamiyāe mīsā, kaṇhā tatto paramakaṇhā ||
Grey in two; mixed in the third; blue in the fourth;
mixed in the fifth; black, and thereafter supremely black.
1.5.66
causaṭṭhīe ṇaṃ bhaṃte! asurakumārāvāsasayasahassesu evamegaṃsi asurakumārāvāsaṃsi asurakumārāṇaṃ kevaiyā ṭhiti-ṭṭhāṇā pannattā?
goyamā! asaṃkhejjā ṭhitiṭṭhāṇā pannattā| jahanniyā ṭhiī jahā neraiyā tahā, navaraṃ–paḍilomā bhaṃgā bhāṇiyavvā|
savve vi tāva hojja lobhovauttā|
ahavā lobhovauttā ya, māyovautte ya| ahavā lobhovauttā ya, māyovauttā ya| eeṇaṃ gameṇaṃ neyavvaṃ jāva thaṇiyakumārā, navaraṃ–nāṇattaṃ jāṇiyavvaṃ|
"Venerable Sir! In the sixty-four hundred thousand abodes of the Asurakumāras, in each single abode of the Asurakumāras, how many lifespan duration states of the Asurakumāras are declared?"
"Gautama! Innumerable lifespan duration states are declared. The minimum lifespan duration is just as with the inhabitants of hell, with this distinction only: the permutations are to be stated in reverse order:
All of them might first be engaged in greed;
or those engaged in greed, and one engaged in deceit; or those engaged in greed, and those engaged in deceit. By this pattern it is to be known up to the Stanitakumāras, with the distinction only to be understood [according to each category]."
1.5.67
asaṃkhejjesu ṇaṃ bhaṃte! puḍhavikkāiyāvāsasayasahassesu egamegaṃsi puḍhavikkāiyāvāsaṃsi puḍhavikkā-iyāṇaṃ kevaiyā ṭhitiṭṭhāṇā pannattā?
goyamā! asaṃkhejjā ṭhitiṭṭhāṇā pannattā, taṃ jahā–jahanniyā ṭhiī jāva tappāuggukkosiyā ṭhiī
asaṃkhejjesu ṇaṃ bhaṃte! puḍhavikkāiyāvāsasayasahassesu egamegaṃsi puḍhavikkāiyāvāsaṃsi jaha-nniyāe ṭhitīe vaṭṭamāṇā puḍhavikkāiyā kiṃ kohovauttā? mānovauttā? māyovauttā? lobhovauttā?
goyamā! kohovauttā vi, mānovauttā vi, māyovauttā vi, lobhovauttā vi|
evaṃ puḍhavikkāiyāṇaṃ savvesu vi ṭhāṇesu abhaṃgayaṃ, navaraṃ–teulessāe asītibhaṃgā|
evaṃ āukkāiyā vi|
teukkāiya-vāukkāiyāṇaṃ savvesu vi ṭhāṇesu abhaṃgayaṃ|
vaṇapphaikāiyā jahā puḍhavikkāiyā|
"Venerable Sir! In the innumerable hundreds of thousands of abodes of earth-bodied beings, how many lifespan duration-positions are declared for earth-bodied beings in each single abode of earth-bodied beings?"
"Gautama! Innumerable lifespan duration-positions are declared, namely: the minimum lifespan duration up to its corresponding maximum lifespan duration."
"Venerable Sir! In the innumerable hundreds of thousands of abodes of earth-bodied beings, in each single abode of earth-bodied beings, are the earth-bodied beings existing with the minimum lifespan duration engaged with anger? Engaged with pride? Engaged with deceit? Engaged with greed?"
"Gautama! They are also engaged with anger, also engaged with pride, also engaged with deceit, also engaged with greed."
In this way, for earth-bodied beings, in all positions there are no combinations, with this distinction: in te悍leśyā there are eighty combinations.
So also for water-bodied beings.
For fire-bodied beings and air-bodied beings, in all positions there are no combinations.
Plant-bodied beings are as earth-bodied beings.
1.5.68
beiṃdiya-teiṃdiya-cauriṃdiyāṇaṃ jehiṃ ṭhāṇehiṃ neraiyāṇaṃ asīibhaṃgā tehiṃ ṭhāṇehiṃ asīiṃ ceva, navaraṃ–abbhahiyā sammatte| ābhinibohiyanāṇe, suyanāṇe ya eehiṃ asīibhaṃgā| jehiṃ ṭhāṇehiṃ neraiyāṇaṃ sattāvīsaṃ bhaṃgā tesu ṭhāṇesu savvesu abhaṃgayaṃ|
paṃciṃdiyatirikkhajoṇiyā jahā neraiyā tahā bhāṇiyavvā, navaraṃ–jehiṃ sattāvīsaṃ bhaṃgā tehiṃ abhaṃgayaṃ kāyavvaṃ|
manussā vi| jehiṃ ṭhāṇehiṃ neraiyāṇaṃ asītibhaṃgā tehiṃ ṭhāṇehiṃ manussāṇa vi asītibhaṃgā bhāṇiyavvā| jesu sattāvīsā tesu abhaṃgayaṃ, navaraṃ–manussāṇaṃ abbhahiyaṃ jahanniyāe ṭhiīe, āhārae ya asītibhaṃgā|
vāṇamaṃtara-jotisa-vemāṇiyā jahā bhavanavāsī, navaraṃ– nāṇattaṃ jāṇiyavvaṃ jaṃ jassa jāva anuttarā|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|
For two-sensed, three-sensed, and four-sensed beings, in the positions where inhabitants of hell have eighty combinations, they also have eighty; with this distinction: in right belief [as] additional, in sensory cognition and scriptural cognition, there are eighty combinations with these. In the positions where inhabitants of hell have twenty-seven combinations, in all those positions there are no combinations.
Five-sensed animals should be stated as inhabitants of hell, with this distinction: where twenty-seven combinations are stated, there 'no combinations' should be stated.
Humans also: in the positions where inhabitants of hell have eighty combinations, there eighty combinations should also be stated for humans; where there are twenty-seven, in those there are no combinations; with this distinction: for humans, additionally, in minimum lifespan duration and in nourishment there are eighty combinations.
Vāṇavyantara, Jyotiṣka, and Vaimānika [gods] are as Bhavanavāsī [gods], with this distinction: the difference should be known according to each, up to the Anuttara [gods].
"So it is, Venerable Sir! So it is, Venerable Sir!" [Gautama said], and so on, and continues to dwell.
Translations (3)
- Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019) — Hindi
- Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020) — Gujarati
- English (machine translation) — English, machine translation
Commentaries (3)
- Viyāhapannatti: ṭīkānusārī vivecana — Muni Dīparatnasāgara 2000, Gujarati
- Bhagavatīvṛtti — Abhayadeva Sūri, Sanskrit
- Bhagavaīcuṇṇi — Māhārāṣṭrī Prakrit