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Viyahapannatti 33.1.1: Uddeśaka 1: thī 11

Viyāhapannatti 33.1.1

Language
Ardhamāgadhī Prakrit

Uddeśaka 1: thī 11

33.1.1.1018

kativihā ṇaṃ bhaṃte! egiṃdiyā pannattā?
goyamā! paṃcavihā egiṃdiyā pannattā, taṃ jahā–puḍhavikkāiyā jāva vaṇassaikāiyā|
puḍhavikkāiyā ṇaṃ bhaṃte! kativihā pannattā?
goyamā! duvihā pannattā, taṃ jahā–suhumapuḍhavikkāiyā ya, bādarapuḍhavikkāiyā ya|
suhumapuḍhavikkāiyā ṇaṃ bhaṃte! kativihā pannattā?
goyamā! duvihā pannattā, taṃ jahā–pajjattāsuhumapuḍhavikkāiyā ya, appajjattāsuhumapuḍhavikkāiyā ya|
bādarapuḍhavikkāiyā ṇaṃ bhaṃte! kativihā pannattā? evaṃ ceva| evaṃ āukkāiyā vi caukkaeṇaṃ bhedeṇaṃ bhāṇiyavvā, evaṃ jāva vaṇassaikāiyā|
apajjattāsuhumapuḍhavikkāiyāṇaṃ bhaṃte! kati kammappagaḍīo pannattāo?
goyamā! aṭṭha kammappagaḍīo pannattāo, taṃ jahā–nāṇāvaraṇijjaṃ jāva aṃtarāiyaṃ|
pajjattāsuhumapuḍhavikkāiyāṇaṃ bhaṃte! kati kammappagaḍīo pannattāo?
goyamā! aṭṭha kammappagaḍīo pannattāo, taṃ jahā–nāṇāvaraṇijjaṃ jāva aṃtarāiyaṃ|
apajjattābādarapuḍhavikkāiyāṇaṃ bhaṃte! kati kammappagaḍīo pannattāo? evaṃ ceva|
pajjattābādarapuḍhavikkāiyāṇaṃ bhaṃte! kati kammappagaḍīo pannattāo? evaṃ ceva| evaṃ eeṇaṃ kameṇaṃ jāva bādaravaṇa-ssaikāiyāṇaṃ pajjattagāṇaṃ ti|
appajjattāsuhumapuḍhavikkāiyāṇaṃ bhaṃte! kati kammappagaḍīo baṃdhaṃti?
goyamā! sattavihabaṃdhagā vi, aṭṭhavihabaṃdhagā vi| satta baṃdhamāṇā āuyavajjāo satta kammappagaḍīo baṃdhaṃti, aṭṭha baṃdhamāṇā paḍipuṇṇāo aṭṭha kammappagaḍīo baṃdhaṃti|
pajjattāsuhumapuḍhavikkāiyā ṇaṃ bhaṃte! kati kammappagaḍīo baṃdhaṃti? evaṃ ceva, evaṃ savve jāva–
pajjattābādaravaṇassaikāiyā ṇaṃ bhaṃte! kati kammappagaḍīo baṃdhaṃti? evaṃ ceva|
apajjattāsuhumapuḍhavikkāiyā ṇaṃ bhaṃte! kati kammappagaḍīo vedeṃti?
goyamā! coddasa kammappagaḍīo vedeṃti, taṃ jahā–nāṇāvaraṇijjāṇaṃ jāva aṃtarāiyaṃ soiṃdiyavajjhaṃ, cakkhiṃdiyavajjhaṃ, ghāṇiṃdiya-vajjhaṃ, jibbhiṃdiyavajjhaṃ, itthivedavajjhaṃ, purisavedavajjhaṃ| evaṃ caukka-eṇaṃ bhedeṇaṃ jāva– pajjattābādaravaṇassaikāiyā ṇaṃ bhaṃte! kati kammappagaḍīo vedeṃti?
goyamā! evaṃ ceva coddasa kammappagaḍīo vedeṃti| sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

"How many kinds, Venerable Sir, of one-sensed beings are taught?"
"Gautama! Five kinds of one-sensed beings are taught, namely: earth-bodied beings up to plant-bodied beings."
"How many kinds, Venerable Sir, of earth-bodied beings are taught?"
"Gautama! Two kinds are taught, namely: subtle earth-bodied beings and gross earth-bodied beings."
"How many kinds, Venerable Sir, of subtle earth-bodied beings are taught?"
"Gautama! Two kinds are taught, namely: developed subtle earth-bodied beings and undeveloped subtle earth-bodied beings."
"How many kinds, Venerable Sir, of gross earth-bodied beings are taught?" "Just the same. In this manner, water-bodied beings also should be spoken of with a fourfold division; likewise up to plant-bodied beings."
"For undeveloped subtle earth-bodied beings, Venerable Sir, how many karmic primary varieties are taught?"
"Gautama! Eight karmic primary varieties are taught, namely: knowledge-obscuring up to obstructing."
"For developed subtle earth-bodied beings, Venerable Sir, how many karmic primary varieties are taught?"
"Gautama! Eight karmic primary varieties are taught, namely: knowledge-obscuring up to obstructing."
"For undeveloped gross earth-bodied beings, Venerable Sir, how many karmic primary varieties are taught?" "Just the same."
"For developed gross earth-bodied beings, Venerable Sir, how many karmic primary varieties are taught?" "Just the same. In this order, up to developed gross plant-bodied beings."
"Undeveloped subtle earth-bodied beings, Venerable Sir, how many karmic primary varieties do they bind?"
"Gautama! They are binders of seven varieties, and also binders of eight varieties. When binding seven, they bind seven karmic primary varieties, excluding lifespan; when binding eight, they bind complete eight karmic primary varieties."
"Developed subtle earth-bodied beings, Venerable Sir, how many karmic primary varieties do they bind?" "Just the same; thus all up to—
"Developed gross plant-bodied beings, Venerable Sir, how many karmic primary varieties do they bind?" "Just the same."
"Undeveloped subtle earth-bodied beings, Venerable Sir, how many karmic primary varieties do they experience?"
"Gautama! They experience fourteen karmic primary varieties, namely: of knowledge-obscuring [etc.] up to obstructing, excluding the sense of hearing, excluding the sense of sight, excluding the sense of smell, excluding the sense of taste, excluding female gender-feeling, excluding male gender-feeling. Thus with the fourfold division up to—developed gross plant-bodied beings, Venerable Sir, how many karmic primary varieties do they experience?"
"Gautama! Just the same: they experience fourteen karmic primary varieties." "That is so, Venerable Sir! That is so, Venerable Sir!"

English (machine translation) (machine translation)

33.1.1.1019

kativihā ṇaṃ bhaṃte! anaṃtarovavannagā egiṃdiyā pannattā?
goyamā! paṃcavihā anaṃtarovavannagā egiṃdiyā pannattā, taṃ jahā–puḍhavikkāiyā jāva vaṇassaikāiyā|
anaṃtarovavannagā ṇaṃ bhaṃte! puḍhavikkāiyā kativihā pannattā?
goyamā! duvihā pannattā, taṃ jahā–suhumapuḍhavikkāiyā ya, bādarapuḍhavikkāiyā ya| evaṃ dupaeṇaṃ bhedeṇaṃ jāva vaṇassaikāiyā|
anaṃtarovavannagasuhumapuḍhavikāiyāṇaṃ bhaṃte! kati kammappagaḍīo pannattāo?
goyamā! aṭṭha kammappagaḍīo pannattāo, taṃ jahā–nāṇāvaraṇijjaṃ jāva aṃtarāiyaṃ|
anaṃtarovavannagabādarapuḍhavikkāiyāṇaṃ bhaṃte! kati kammappagaḍīo pannattāo?
goyamā! aṭṭha kammappagaḍīo pannattāo, taṃ jahā–nāṇāvaraṇijjaṃ jāva aṃtarāiyaṃ| evaṃ jāva anaṃtarovavannagabādaravaṇassaikā-iyāṇaṃ ti|
anaṃtarovavannagasuhumapuḍhavikkāiyā ṇaṃ bhaṃte! kati kammappagaḍīo baṃdhaṃti?
goyamā! āuyavajjāo satta kammappagaḍīo baṃdhaṃti| evaṃ jāva anaṃtarovavannagabādaravaṇassaikāiya tti
anaṃtarovavannagasuhumapuḍhavikkāiyā ṇaṃ bhaṃte! kati kammappagaḍīo vedeṃti?
goyamā! coddasa kammappagaḍīo vedeṃti, taṃ jahā–nāṇāvaraṇijjaṃ, taheva jāva purisavedavajjhaṃ| evaṃ jāva anaṃtarovavannagabādara-vaṇassaikāiyatti|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

"How many kinds, Venerable Sir, of immediately reborn one-sensed beings are taught?"
"Gautama! Five kinds of immediately reborn one-sensed beings are taught, namely: earth-bodied beings up to plant-bodied beings."
"How many kinds, Venerable Sir, of immediately reborn earth-bodied beings are taught?"
"Gautama! Two kinds are taught, namely: subtle earth-bodied beings and gross earth-bodied beings. Thus with the twofold division up to plant-bodied beings."
"For immediately reborn subtle earth-bodied beings, Venerable Sir, how many karmic primary varieties are taught?"
"Gautama! Eight karmic primary varieties are taught, namely: knowledge-obscuring up to obstructing."
"For immediately reborn gross earth-bodied beings, Venerable Sir, how many karmic primary varieties are taught?"
"Gautama! Eight karmic primary varieties are taught, namely: knowledge-obscuring up to obstructing. Thus up to immediately reborn gross plant-bodied beings."
"Immediately reborn subtle earth-bodied beings, Venerable Sir, how many karmic primary varieties do they bind?"
"Gautama! They bind seven karmic primary varieties, excluding lifespan. Thus up to immediately reborn gross plant-bodied beings."
"Immediately reborn subtle earth-bodied beings, Venerable Sir, how many karmic primary varieties do they experience?"
"Gautama! They experience fourteen karmic primary varieties, namely: knowledge-obscuring, in the same manner, up to excluding male gender-feeling. Thus up to immediately reborn gross plant-bodied beings."
"That is so, Venerable Sir! That is so, Venerable Sir!"

English (machine translation) (machine translation)

33.1.1.1020

kativihā ṇaṃ bhaṃte! paraṃparovavannagā egiṃdiyā pannattā?
goyamā! paṃcavihā paraṃparovavannagā egiṃdiyā pannattā, taṃ jahā–puḍhavikkāiyā evaṃ caukkao bhedo jahā ohiuddesae|
paraṃparovavannagaapajjattāsuhumapuḍhavikkāiyāṇaṃ bhaṃte! kati kammappagaḍīo pannattāo? evaṃ eeṇaṃ abhilāveṇaṃ jahā ohiuddesae taheva niravasesaṃ bhāṇiyavvaṃ jāva coddasa vedeṃti|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

"How many kinds, Venerable Sir, of non-immediately reborn one-sensed beings are taught?"
"Gautama! Five kinds of non-immediately reborn one-sensed beings are taught, namely: earth-bodied beings; thus the fourfold division as in the general uddeśaka."
"For non-immediately reborn undeveloped subtle earth-bodied beings, Venerable Sir, how many karmic primary varieties are taught?" In this phrasing, everything should be spoken of without omission as in the general uddeśaka, up to: they experience fourteen.
"That is so, Venerable Sir! That is so, Venerable Sir!"

English (machine translation) (machine translation)

33.1.1.1021

anaṃtarogāḍhā jahā anaṃtarovavannagā|
paraṃparogāḍhā jahā paraṃparovavannagā|
anaṃtarāhāragā jahā anaṃtarovavannagā|
paraṃparāhāragā jahā paraṃparovavannagā|
anaṃtarapajjattagā jahā anaṃtarovavannagā|
paraṃparapajjattagā jahā paraṃparovavannagā|
carimā vi jahā paraṃparovavannagā taheva|
evaṃ acarimā vi| evaṃ ee ekkārasa uddesagā|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|

Immediately entered [into space-points] are like immediately reborn.
Non-immediately entered [into space-points] are like non-immediately reborn.
Immediately taking nourishment are like immediately reborn.
Non-immediately taking nourishment are like non-immediately reborn.
Immediately developed are like immediately reborn.
Non-immediately developed are like non-immediately reborn.
Final ones also are just like non-immediately reborn.
Likewise non-final ones also. Thus these are eleven uddeśakas.
"That is so, Venerable Sir! That is so, Venerable Sir!"—so saying, he dwells.

English (machine translation) (machine translation)

Translations (3)

Commentaries (2)