Viyahapannatti 33.1.1.1018

33.1.1.1018

kativihā ṇaṃ bhaṃte! egiṃdiyā pannattā?
goyamā! paṃcavihā egiṃdiyā pannattā, taṃ jahā–puḍhavikkāiyā jāva vaṇassaikāiyā|
puḍhavikkāiyā ṇaṃ bhaṃte! kativihā pannattā?
goyamā! duvihā pannattā, taṃ jahā–suhumapuḍhavikkāiyā ya, bādarapuḍhavikkāiyā ya|
suhumapuḍhavikkāiyā ṇaṃ bhaṃte! kativihā pannattā?
goyamā! duvihā pannattā, taṃ jahā–pajjattāsuhumapuḍhavikkāiyā ya, appajjattāsuhumapuḍhavikkāiyā ya|
bādarapuḍhavikkāiyā ṇaṃ bhaṃte! kativihā pannattā? evaṃ ceva| evaṃ āukkāiyā vi caukkaeṇaṃ bhedeṇaṃ bhāṇiyavvā, evaṃ jāva vaṇassaikāiyā|
apajjattāsuhumapuḍhavikkāiyāṇaṃ bhaṃte! kati kammappagaḍīo pannattāo?
goyamā! aṭṭha kammappagaḍīo pannattāo, taṃ jahā–nāṇāvaraṇijjaṃ jāva aṃtarāiyaṃ|
pajjattāsuhumapuḍhavikkāiyāṇaṃ bhaṃte! kati kammappagaḍīo pannattāo?
goyamā! aṭṭha kammappagaḍīo pannattāo, taṃ jahā–nāṇāvaraṇijjaṃ jāva aṃtarāiyaṃ|
apajjattābādarapuḍhavikkāiyāṇaṃ bhaṃte! kati kammappagaḍīo pannattāo? evaṃ ceva|
pajjattābādarapuḍhavikkāiyāṇaṃ bhaṃte! kati kammappagaḍīo pannattāo? evaṃ ceva| evaṃ eeṇaṃ kameṇaṃ jāva bādaravaṇa-ssaikāiyāṇaṃ pajjattagāṇaṃ ti|
appajjattāsuhumapuḍhavikkāiyāṇaṃ bhaṃte! kati kammappagaḍīo baṃdhaṃti?
goyamā! sattavihabaṃdhagā vi, aṭṭhavihabaṃdhagā vi| satta baṃdhamāṇā āuyavajjāo satta kammappagaḍīo baṃdhaṃti, aṭṭha baṃdhamāṇā paḍipuṇṇāo aṭṭha kammappagaḍīo baṃdhaṃti|
pajjattāsuhumapuḍhavikkāiyā ṇaṃ bhaṃte! kati kammappagaḍīo baṃdhaṃti? evaṃ ceva, evaṃ savve jāva–
pajjattābādaravaṇassaikāiyā ṇaṃ bhaṃte! kati kammappagaḍīo baṃdhaṃti? evaṃ ceva|
apajjattāsuhumapuḍhavikkāiyā ṇaṃ bhaṃte! kati kammappagaḍīo vedeṃti?
goyamā! coddasa kammappagaḍīo vedeṃti, taṃ jahā–nāṇāvaraṇijjāṇaṃ jāva aṃtarāiyaṃ soiṃdiyavajjhaṃ, cakkhiṃdiyavajjhaṃ, ghāṇiṃdiya-vajjhaṃ, jibbhiṃdiyavajjhaṃ, itthivedavajjhaṃ, purisavedavajjhaṃ| evaṃ caukka-eṇaṃ bhedeṇaṃ jāva– pajjattābādaravaṇassaikāiyā ṇaṃ bhaṃte! kati kammappagaḍīo vedeṃti?
goyamā! evaṃ ceva coddasa kammappagaḍīo vedeṃti| sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

"How many kinds, Venerable Sir, of one-sensed beings are taught?"
"Gautama! Five kinds of one-sensed beings are taught, namely: earth-bodied beings up to plant-bodied beings."
"How many kinds, Venerable Sir, of earth-bodied beings are taught?"
"Gautama! Two kinds are taught, namely: subtle earth-bodied beings and gross earth-bodied beings."
"How many kinds, Venerable Sir, of subtle earth-bodied beings are taught?"
"Gautama! Two kinds are taught, namely: developed subtle earth-bodied beings and undeveloped subtle earth-bodied beings."
"How many kinds, Venerable Sir, of gross earth-bodied beings are taught?" "Just the same. In this manner, water-bodied beings also should be spoken of with a fourfold division; likewise up to plant-bodied beings."
"For undeveloped subtle earth-bodied beings, Venerable Sir, how many karmic primary varieties are taught?"
"Gautama! Eight karmic primary varieties are taught, namely: knowledge-obscuring up to obstructing."
"For developed subtle earth-bodied beings, Venerable Sir, how many karmic primary varieties are taught?"
"Gautama! Eight karmic primary varieties are taught, namely: knowledge-obscuring up to obstructing."
"For undeveloped gross earth-bodied beings, Venerable Sir, how many karmic primary varieties are taught?" "Just the same."
"For developed gross earth-bodied beings, Venerable Sir, how many karmic primary varieties are taught?" "Just the same. In this order, up to developed gross plant-bodied beings."
"Undeveloped subtle earth-bodied beings, Venerable Sir, how many karmic primary varieties do they bind?"
"Gautama! They are binders of seven varieties, and also binders of eight varieties. When binding seven, they bind seven karmic primary varieties, excluding lifespan; when binding eight, they bind complete eight karmic primary varieties."
"Developed subtle earth-bodied beings, Venerable Sir, how many karmic primary varieties do they bind?" "Just the same; thus all up to—
"Developed gross plant-bodied beings, Venerable Sir, how many karmic primary varieties do they bind?" "Just the same."
"Undeveloped subtle earth-bodied beings, Venerable Sir, how many karmic primary varieties do they experience?"
"Gautama! They experience fourteen karmic primary varieties, namely: of knowledge-obscuring [etc.] up to obstructing, excluding the sense of hearing, excluding the sense of sight, excluding the sense of smell, excluding the sense of taste, excluding female gender-feeling, excluding male gender-feeling. Thus with the fourfold division up to—developed gross plant-bodied beings, Venerable Sir, how many karmic primary varieties do they experience?"
"Gautama! Just the same: they experience fourteen karmic primary varieties." "That is so, Venerable Sir! That is so, Venerable Sir!"