Viyahapannatti 33.2: Śataka-śataka-2 thī 12
Viyāhapannatti 33.2
- Language
- Ardhamāgadhī Prakrit
Śataka-śataka-2 thī 12
33.2.1022
kativihā ṇaṃ bhaṃte! kaṇhalessā egiṃdiyā pannattā?
goyamā! paṃcavihā kaṇhalessā egiṃdiyā pannattā, taṃ jahā–puḍhavikkāiyā jāva vaṇassaikāiyā|
kaṇhalessā ṇaṃ bhaṃte! puḍhavikkāiyā kativihā pannattā?
goyamā! duvihā pannattā, taṃ jahā–suhumapuḍhavikkāiyā ya, bādarapuḍhavikkāiyā ya|
kaṇhalessā ṇaṃ bhaṃte! suhumapuḍhavikkāiyā kativihā pannattā?
evaṃ eeṇaṃ abhilāveṇaṃ caukkao bhedo jaheva ohi-uddesae|
kaṇhalessaapajjattāsuhumapuḍhavikkāiyāṇaṃ bhaṃte! kai kammappagaḍīo pannattāo?
evaṃ eeṇaṃ abhilāveṇaṃ jaheva ohiuddesae taheva pannattāo, taheva baṃdhaṃti, taheva vedeṃti|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
kativihā ṇaṃ bhaṃte! anaṃtarovavannagakaṇhalessaegiṃdiyā pannattā?
goyamā! paṃcavihā anaṃtarovavannagā kaṇhalessā egiṃdiyā evaṃ eeṇaṃ abhilāveṇaṃ taheva duyao bhedo jāva vaṇassaikāiyatti|
anaṃtarovavannagakaṇhalessasuhumapuḍhavikkāiyāṇaṃ bhaṃte! kai kammappagaḍīo pannattāo?
evaṃ eeṇaṃ abhilāveṇaṃ jahā ohio anaṃtarovavannagāṇaṃ uddesao taheva jāva vedeṃti|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
kativihā ṇaṃ bhaṃte! paraṃparovavannagā kaṇhalessā egiṃdiyā pannattā?
goyamā! paṃcavihā paraṃparovavannagā kaṇhalessā egiṃdiyā pannattā, taṃ jahā–puḍhavikkāiyā, evaṃ eeṇaṃ abhilāveṇaṃ taheva caukkao bhedo jāva vaṇassaikāiyatti|
paraṃparovavannagakaṇhalessaapajjattāsuhumapuḍhavikāiyāṇaṃ bhaṃte! kai kammappagaḍīo pannattāo?
evaṃ eeṇaṃ abhilāveṇaṃ jaheva ohio paraṃparovavannagauddesao taheva jāva vedeṃti|
evaṃ eeṇaṃ abhilāveṇaṃ jaheva ohiegiṃdiyasae ekkārasa uddesagā bhaṇiyā taheva kaṇhalessasate vi bhāṇiyavvā jāva acarimacarimakaṇhalessā egiṃdiyā|
"Venerable Sir, how many kinds of one-sensed beings possessed of black leśyā are stated to be?"
"Gautama, five kinds of one-sensed beings possessed of black leśyā are stated to be, namely: earth-bodied up to plant-bodied."
"Venerable Sir, how many kinds of earth-bodied beings possessed of black leśyā are stated to be?"
"Gautama, two kinds are stated to be, namely: subtle earth-bodied and gross earth-bodied."
"Venerable Sir, how many kinds of subtle earth-bodied beings possessed of black leśyā are stated to be?"
In this phrasing, a fourfold division [is to be spoken] just as in the general uddeśaka.
"Venerable Sir, how many karma-types are stated for developable subtle earth-bodied beings possessed of black leśyā?"
In this phrasing, just as in the general uddeśaka, they are stated in the same way, they bind in the same way, and they experience in the same way.
"That is so, Venerable Sir! That is so, Venerable Sir!"
"Venerable Sir, how many kinds of immediately-reborn one-sensed beings possessed of black leśyā are stated to be?"
"Gautama, five kinds of immediately-reborn one-sensed beings possessed of black leśyā; in this phrasing, the twofold division [is stated] in the same way up to plant-bodied."
"Venerable Sir, how many karma-types are stated for immediately-reborn subtle earth-bodied beings possessed of black leśyā?"
In this phrasing, just as the general uddeśaka of the immediately-reborn, so in the same way up to 'they experience'.
"That is so, Venerable Sir! That is so, Venerable Sir!"
"Venerable Sir, how many kinds of mediately-reborn one-sensed beings possessed of black leśyā are stated to be?"
"Gautama, five kinds of mediately-reborn one-sensed beings possessed of black leśyā are stated to be, namely: earth-bodied; in this phrasing, the fourfold division [is stated] in the same way up to plant-bodied."
"Venerable Sir, how many karma-types are stated for mediately-reborn undevelopable subtle earth-bodied beings possessed of black leśyā?"
In this phrasing, just as the general uddeśaka of the mediately-reborn, so in the same way up to 'they experience'.
In this phrasing, just as the eleven uddeśakas were spoken in the general śataka on one-sensed beings, so should they also be spoken in the śataka on [beings possessed of] black leśyā, up to non-final and final one-sensed beings possessed of black leśyā.
33.2.1023
jahā kaṇhalessehiṃ bhaṇiyaṃ evaṃ nīlalessehiṃ vi sayaṃ bhāṇiyavvaṃ|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
Just as it was spoken with regard to [those possessed of] black leśyā, so also should the śataka be spoken with regard to [those possessed of] blue leśyā.
"That is so, Venerable Sir! That is so, Venerable Sir!"
33.2.1024
evaṃ kāulessehiṃ vi sayaṃ bhāṇiyavvaṃ, navaraṃ–kāulesse tti abhilāvo bhāṇiyavvo|
So also should the śataka be spoken with regard to [those possessed of] grey leśyā, with the only difference that the phrasing 'with grey leśyā' should be spoken.
33.2.1025
kativihā ṇaṃ bhaṃte! bhavasiddhīyā egiṃdiyā pannattā?
goyamā! paṃcavihā bhavasiddhīyā egiṃdiyā pannattā, taṃ jahā–puḍhavikkāiyā jāva vaṇassaikāiyā, bhedo caukkao jāva vaṇassaikāiyatti|
bhavasiddhīyaapajjattāsuhumapuḍhavikkāiyāṇaṃ bhaṃte! kati kammappagaḍīo pannattāo?
evaṃ eeṇaṃ abhilāveṇaṃ jaheva paḍhamillagaṃ egiṃdiyasayaṃ taheva bhavasiddhīyasayaṃ pi bhāṇiyavvaṃ| uddesagaparivāḍī taheva jāva acarimo tti|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
"Venerable Sir, how many kinds of capable one-sensed beings are stated to be?"
"Gautama, five kinds of capable one-sensed beings are stated to be, namely: earth-bodied up to plant-bodied; the fourfold division up to plant-bodied."
"Venerable Sir, how many karma-types are stated for capable undevelopable subtle earth-bodied beings?"
In this phrasing, just as the first śataka on one-sensed beings [was spoken], so also should the śataka on the capable be spoken. The order of uddeśakas is likewise up to 'the non-final'.
"That is so, Venerable Sir! That is so, Venerable Sir!"
33.2.1026
kativihā ṇaṃ bhaṃte! kaṇhalessā bhavasiddhīyā egiṃdiyā pannattā? goyamā! paṃcavihā kaṇhalessā bhavasiddhīyā egiṃdiyā pannattā, taṃ jahā–puḍhavikkāiyā jāva vaṇassaikāiyā|
kaṇhalessabhavasiddhīyapuḍhavikkāiyā ṇaṃ bhaṃte! kativihā pannattā?
goyamā! duvihā pannattā, taṃ jahā–suhumapuḍhavikkāiyā ya, bādarapuḍhavikkāiyā ya|
kaṇhalessabhavasiddhīyasuhumapuḍhavikkāiyā ṇaṃ bhaṃte! kativihā pannattā?
goyamā! duvihā pannattā, taṃ jahā–pajjattamā ya, apajjattamā ya| evaṃ bādarā vi| eeṇaṃ abhilāveṇaṃ taheva caukkao bhedo bhāṇiyavvo|
kaṇhalessabhavasiddhīyaapajjattāsuhumapuḍhavikkāiyāṇaṃ bhaṃte! kai kammappagaḍīo pannattāo? evaṃ eeṇaṃ abhilāveṇaṃ jaheva ohiuddesae taheva jāva vedeṃti|
kativihā ṇaṃ bhaṃte! anaṃtarovavannagā kaṇhalessā bhavasiddhīyā egiṃdiyā pannattā?
goyamā! paṃcavihā anaṃtarovavannagā jāva vaṇassaikāiyā|
anaṃtarovavannagakaṇhalessabhavasiddhīyapuḍhavikkāiyā ṇaṃ bhaṃte! kativihā pannattā?
goyamā! duvihā pannattā, taṃ jahā–suhumapuḍhavikkāiyā, evaṃ duyao bhedo|
anaṃtarovavannagakaṇhalessabhavasiddhīyasuhumapuḍhavikkāiyāṇaṃ bhaṃte! kai kammappagaḍīo pannattāo? evaṃ eeṇaṃ abhilāveṇaṃ jaheva ohio anaṃtarovavannauddesao taheva jāva vedeṃti|
evaṃ eeṇaṃ abhilāveṇaṃ ekkārasa vi uddesagā taheva bhāṇiyavvā jahā ohiyasae jāva acarimo tti|
"Venerable Sir, how many kinds of capable one-sensed beings possessed of black leśyā are stated to be?"
"Gautama, five kinds of capable one-sensed beings possessed of black leśyā are stated to be, namely: earth-bodied up to plant-bodied."
"Venerable Sir, how many kinds of capable earth-bodied beings possessed of black leśyā are stated to be?"
"Gautama, two kinds are stated to be, namely: subtle earth-bodied and gross earth-bodied."
"Venerable Sir, how many kinds of capable subtle earth-bodied beings possessed of black leśyā are stated to be?"
"Gautama, two kinds are stated to be, namely: developable and undevelopable. Gross ones are also like this. In this phrasing, the fourfold division is to be spoken in the same way."
"Venerable Sir, how many karma-types are stated for capable undevelopable subtle earth-bodied beings possessed of black leśyā?"
In this phrasing, just as in the general uddeśaka, so in the same way up to 'they experience'.
"Venerable Sir, how many kinds of immediately-reborn capable one-sensed beings possessed of black leśyā are stated to be?"
"Gautama, five kinds of immediately-reborn up to plant-bodied."
"Venerable Sir, how many kinds of immediately-reborn capable earth-bodied beings possessed of black leśyā are stated to be?"
"Gautama, two kinds are stated to be, namely: subtle earth-bodied, and so the twofold division."
"Venerable Sir, how many karma-types are stated for immediately-reborn capable subtle earth-bodied beings possessed of black leśyā?"
In this phrasing, just as the general uddeśaka of the immediately-reborn, so in the same way up to 'they experience'.
In this phrasing, all eleven uddeśakas should be spoken in the same way as in the general śataka, up to 'the non-final'.
33.2.1027
jahā kaṇhalessabhavasiddhīehiṃ sayaṃ bhaṇiyaṃ evaṃ nīlalessabhavasiddhīehiṃ vi sattaṃ bhāṇiyavvaṃ|
Just as the śataka was spoken with regard to capable [beings] possessed of black leśyā, so the seventh should be spoken with regard to capable [beings] possessed of blue leśyā.
33.2.1028
evaṃ kāulessabhavasiddhīehiṃ vi sataṃ|
So also the śataka with regard to capable [beings] possessed of grey leśyā.
33.2.1029
kaivihā ṇaṃ bhaṃte! abhavasiddhīyā egiṃdiyā pannattā?
goyamā! paṃcavihā abhavasiddhīyā egiṃdiyā pannattā, taṃ jahā–puḍhavikkāiyā jāva vaṇassaikāiyā| evaṃ jaheva bhavasiddhīyasataṃ bhaṇiyaṃ, navaraṃ–nava uddesagā carimaacarimauddesagavajjaṃ, sesaṃ taheva|
"Venerable Sir, how many kinds of incapable one-sensed beings are stated to be?"
"Gautama, five kinds of incapable one-sensed beings are stated to be, namely: earth-bodied up to plant-bodied."
Just as the śataka on the capable was spoken, with the only difference that there are nine uddeśakas, excluding the uddeśakas on the final and non-final; the rest is the same.
33.2.1030
evaṃ kaṇhalessaabhavasiddhīyaegiṃdiyasattaṃ pi|
So also the śataka on incapable one-sensed beings possessed of black leśyā.
33.2.1031
nīlalessaabhavasiddhīyaegiṃdiehiṃ vi sattaṃ|
The śataka also on incapable one-sensed beings possessed of blue leśyā.
33.2.1032
kāulessaabhavasiddhīyasataṃ| evaṃ cattāri vi abhavasiddhīyasatāṇi, nava-nava uddesagā bhavaṃti| evaṃ eyāṇi bārasa egiṃdiyasatāṇi bhavaṃti|
The śataka on incapable [one-sensed beings] possessed of grey leśyā. Thus all four śatakas on the incapable have nine uddeśakas each. Thus there are these twelve śatakas on one-sensed beings.
Translations (3)
- Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019) — Hindi
- Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020) — Gujarati
- English (machine translation) — English, machine translation
Commentaries (2)
- Viyāhapannatti: ṭīkānusārī vivecana — Muni Dīparatnasāgara 2000, Gujarati
- Bhagavatīvṛtti — Abhayadeva Sūri, Sanskrit