Atharvaveda 9.4
Atharvavedasaṃhitā 9.4
- Language
- Sanskrit
9.4.1
sāhasrás tveṣá r̥ṣabháḥ páyasvān víśvā rūpā́ṇi vakṣáṇāsu bíbhrat |
bhadráṃ dātré yájamānāya śīkṣan bārhaspatyá usríyas tántum ā́tān ||1||
The bright bull of a thousand, rich in milk, bearing all forms in his bellies, desiring to accomplish (? çikṣ) what is excellent for his giver, the sacrificer—he, the ruddy one of Brihaspati, hath stretched ⌊ā-tan⌋ the line (tántu).
9.4.2
apā́ṃ yó ágne pratimā́ babhū́va prabhū́ḥ sárvasmai pr̥thivī́va devī́ |
pitā́ vatsā́nāṃ pátir aghnyā́nāṃ sāhasré póṣe ápi naḥ kr̥ṇotu ||2||
He who in the beginning became the counterpart (pratimā́) of the waters, prevailing (prabhū́) for everything, like the divine earth, father of young (vatsá), lord of the inviolable [kine]—let him set (kṛ) us in thousandfold prosperity.
9.4.3
púmān antárvānt stháviraḥ páyasvān vásoḥ kábandhaṃ r̥ṣabhó bibharti |
tám índrāya pathíbhir devayā́nair hutám agnír vahatu jātávedāḥ ||3||
A male (púmāṅs), [yet] pregnant, big (sthávira), rich in milk, the bull bears a trunk (kábandha) of good (vásu); him, sacrificed to Indra, let Agni Jātavedas carry by the roads traveled by the gods.
9.4.4
pitā́ vatsā́nāṃ pátir aghnyā́nāṃ átho pitā́ mahatā́ṃ gárgarāṇām |
vatsó jarā́yu pratidhúk pīyū́ṣa āmíkṣā ghr̥táṃ tád v asya rétaḥ ||4||
Father of calves, lord of the inviolable [kine], also father of great gulfs (gárgara); calf, afterbirth, fresh milk, beestings, curd, ghee—that [is] his seed.
9.4.5
devā́nāṃ bhāgá upanāhá eṣó 'pā́ṃ rása óṣadhīnāṃ ghr̥tásya |
sómasya bhakṣám avr̥ṇīta śakró br̥hánn ádrir abhavad yác chárīram ||5||
The gods' portion [was] that load, the sap of waters, of plants, of ghee; the mighty one (çakrá) chose a drink of soma; a great stone became what [was his] body.
9.4.6
sómena pūrṇáṃ kaláśaṃ bibharṣi tvástā rupā́ṇāṃ janitā́ paśūnā́m |
śivā́s te santu prajanvà ihá yā́ imā́ ny àsmábhyaṃ svadhite yacha yā́ amū́ḥ ||6||
Thou bearest a vessel filled with soma, shaper (tvástṛ) of forms, generator of cattle; propitious to thee be these pudenda (? prajanū́) that are here; to us, O ax, confirm those that are yonder.
9.4.7
ā́jaṃ bibharti ghr̥tám asya rétaḥ sāhasráḥ póṣas tám u yajñám āhuḥ |
índrasya rūpám r̥ṣabhó vásānaḥ só asmā́n devāḥ śivá áitu dattáḥ ||7||
Sacrificial butter he bears; ghee [is] his seed; thousandfold prosperity—that they call the sacrifice; the bull, clothing himself in Indra's form—let him, O gods, come propitious to us, being given.
9.4.8
índrasyáujo váruṇasya bāhū́ aśvínor áṃsau marútām iyáṃ kakút |
bŕ̥haspátiṃ sáṃbhr̥tam etám āhur yé dhī́rāsaḥ kaváyo yé manīṣíṇaḥ ||8||
Indra's force, Varuṇa's two arms, the Açvins' two shoulders, of the Maruts this hump; they who are wise, poets, who are skilful (manīṣín), call him Brihaspati brought together.
9.4.9
dáivīr víśaḥ páyasvān ā́ tanoṣi tvā́m índraṃ tvā́ṃ sárasvantam āhuḥ |
sahásraṃ sá ékamukhā dadāti yó brāhmaṇá r̥ṣabhám ājuhóti ||9||
Rich in milk, thou stretchest unto the people (víç) of the gods; thee they call Indra, thee Sarasvant; he gives a thousand [kine] with one face who makes offering (ā-hu) of a bull to a Brahman.
9.4.10
bŕ̥haspátiḥ savitā́ te váyo dadhau tváṣṭur vāyóḥ páry ātmā́ ta ā́bhr̥taḥ |
antárikṣe mánasā tvā juhomi barhíṣ ṭe dyā́vāpr̥thivī́ ubhé stām ||10||
Brihaspati, Savitar bestowed on thee vigor (váyas); from Tvashṭar, from Vāyu was brought forth thy soul (ātmán); with mind in the atmosphere I make offering (hu) of thee; let heaven-and-earth both be thy barhís.
9.4.11
yá índra iva devéṣu góṣv eti vivā́vadat |
tásya r̥ṣabhásyā́ṅgāni brahmā́ sáṃ stautu bhadráyā ||11||
He who goes speaking out greatly among the kine, like Indra among the gods—of that bull let the worshiper (brahmán) praise together the members excellently.
9.4.12
pārśvé āstām ánumatyā bhágasyāstām anūvŕ̥jau |
aṣṭhīvántāv abravīn mitró mámaitáu kévalāv íti ||12||
His sides were Anumati's; his flanks (? anūvṛ́j) were Bhaga's; of his knees (aṣṭhīvánt) Mitra said: those are wholly mine.
9.4.13
bhasád āsīd ādityā́nāṃ śróṇī āstāṃ bŕ̥haspáteḥ |
púchaṃ vā́tasya devásya téna dhūnoty óṣadhīḥ ||13||
His rump was the Ādityas'; his two thighs were Brihaspati's; his tail [was] the heavenly wind's; therewith he shakes the herbs.
9.4.14
gúdā āsant sinīvālyā́ḥ sūryā́yās tvácam abruvan |
utthātúr abruvan padá r̥ṣabháṃ yád ákalpayan ||14||
His intestines (gúdā) were Sinīvālī's; they called his skin Sūryā's; they called his feet (pl.) the upstander's (utthātṛ́), when they prepared (kalpay-) the bull.
9.4.15
kroḍá āsīj jāmiśaṃsásya sómasya kláśo dhr̥táḥ |
devā́ḥ saṃgátya yát sárva r̥ṣabháṃ vyákalpayan ||15||
His breast (kroḍá) was Jāmiçaṅsa's; his vessel [was] maintained as Soma's, when all the gods, coming together, distributed (vi-kalpay-) the bull.
9.4.16
té kúṣṭhikāḥ sarámāyai kurmébhyo adadhuḥ śaphā́n |
ū́badhyam asya kītébhyaḥ śvavartébhyo adhārayan ||16||
Those dew-claws (kúṣṭhikā) [were] Saramā's; they assigned the hoofs to the tortoises (kūrmá); the content of his bowels they maintained for the worms, the çavartás.
9.4.17
śŕ̥ṅgābhyāṃ rákṣa r̥ṣaty ávartim hanti cákṣuṣā |
śr̥ṇóti bhadráṃ kárṇābhyāṃ gávāṃ yáḥ pátir aghnyáḥ ||17||
With his horns he pushes the demon; with his eye he slays ruin; with his ears he hears what is excellent—he who is the inviolable lord of kine.
9.4.18
śatayā́jaṃ sá yajate náinaṃ dunvanty agnáyaḥ |
jínvanti víśve táṃ devā́ yó brāhmaṇá r̥ṣabhám ājuhóti ||18||
With a hundred-fold sacrifice he sacrifices; the fires burn him not; all the gods quicken him, who makes offering of a bull to a Brahman.
9.4.19
brāhmaṇébhya r̥ṣabháṃ dattvā́ várīyaḥ kr̥ṇute mánaḥ |
púṣṭiṃ só aghnyā́nāṃ své goṣṭhé 'va paśyate ||19||
Having given a bull to Brahmans, one makes his mind wider; he beholds (ava-paç) prosperity of the inviolable [kine] in his own stall.
9.4.20
gā́vaḥ santu prajā́ḥ santv átho astu tanūbalám |
tát sárvam ánu manyantāṃ devā́ r̥ṣabhadāyíne ||20||
Let there be kine, let there be progeny, also let there be own strength; let the gods approve all that for the giver of a bull.
9.4.21
ayáṃ pipāna índra íd rayíṃ dadhātu cetanī́m |
ayáṃ dhenúṃ sudúghāṃ nítyavatsāṃ váśaṃ duhāṃ vipaścítaṃ paró diváḥ ||21||
Let this burly (pípāna) one, a very Indra, bestow conspicuous wealth; let this one [bestow] a well-milking cow, constantly with calf; let him yield (duh) inspired will beyond the sky.
9.4.22
piśáṅgarūpo nabhasó vayodhā́ aindráḥ śúṣmo viśvárūpo na ā́gan |
ā́yur asmábhyaṃ dádhat prajā́ṃ ca rāyáś ca póṣair abhí naḥ sacatām ||22||
Of reddish form, clouded (? nabhasá), vigor-giving, vehemence of Indra, all-formed, he hath come to us, assigning to us life-time and progeny; and with abundances of wealth let him attach himself to (abhi-sac) us.
9.4.23
úpehópaparcanāsmín goṣṭhá úpa pr̥ñca naḥ |
úpa r̥ṣabhásya yád réta úpendra táva vīryàm ||23||
Here in this stall, O closeness (upapárcana), be thou close unto us; unto [us] what seed the bull has; unto [us], O Indra, thy heroism.
9.4.24
etáṃ vo yúvānaṃ práti dadhmo átra téna krī́ḍantīś carata váśām̐ ánu |
mā́ no hāsiṣṭa janúṣā subhāgā rāyáś ca póṣair abhí naḥ sacadhvam ||24||
This young male we set toward you here; with him go ye (fem.) playing according to your wills; abandon us not with birth, ye wellportioned ones; and with abundances of wealth attach yourselves to us.
Translations (2)
- Atharva-Veda Saṃhitā (HOS 7–8) — William Dwight Whitney 1905, English
- The Hymns of the Atharvaveda — Ralph T. H. Griffith 1895, English
Commentaries (2)
- Atharvavedasaṃhitābhāṣya — Mādhavācārya, Sanskrit
- Atharvavedabhāṣya (Sāyaṇa) — Sāyaṇa, Sanskrit
Linked texts (11)
- Atharvaveda — Sanskrit
- A Vedic Concordance — Maurice Bloomfield, English
- Aṅgirasī — Sanskrit
- Vedic Index of Names and Subjects — Arthur A. Macdonell & A. Berriedale Keith, English
- Altindische Grammatik — Jacob Wackernagel & Albert Debrunner, German
- Vedic Mythology — Arthur Anthony Macdonell, English
- Original Sanskrit Texts on the Origin and History of the People of India, their Religion and Institutions — John Muir, English
- A History of Indian Philosophy — Surendranath Dasgupta, English
- The Religion and Philosophy of the Veda and Upanishads — Arthur Berriedale Keith, English
- Die Religion des Veda — Hermann Oldenberg, German
- The Classical Doctrine of Indian Medicine: Its Origins and its Greek Parallels — Jean Filliozat, English