一切經音義 37
English (machine translation) 37
- Language
- English
37.1
Compiled by the Śramaṇa Huilin, Translator of the Great Tang
37.2
Pronunciation of:
Guangda baolouge shanzhu mimi tuoluoni jing, 3 fascicles;
Da mani guangbo louge shanzhu mimi tuoluoni jing, 3 fascicles;
Mouli mantuoluo zhou jing, 2 fascicles (in the old catalog as 1 fascicle, now divided into 2 fascicles);
Baolouge tuoluoni gongyang xiuxing jing, 1 fascicle;
Wugou jingguang tuoluoni jing, 1 fascicle;
Chishi tuoluoni jing, 1 fascicle;
Yubao tuoluoni jing, 1 fascicle;
Jingang mimi shanmen tuoluoni jing, 1 fascicle;
Huming famen shenzhou jing, 1 fascicle;
Jingang shouming jing, 1 fascicle;
Jingang yanming niansong jing, 1 fascicle;
Zhufo jihui tuoluoni jing, 1 fascicle;
Dongfang zuisheng dengwang rulai jing, 1 fascicle;
Shanfa fangbian tuoluoni jing, 1 fascicle;
Tuoluoni ji jing, 12 fascicles;
Nazha jubolu qiu chengjiu jing, 1 fascicle;
Nazha taizi qiu chengjiu tuoluoni jing, 1 fascicle;
Suiqiu jide dazizai tuoluoni jing, 1 fascicle (absent);
Da suiqiu tuoluoni jing, 1 fascicle;
Pubian guangming man da suiqiu jing, 2 fascicles;
Qi juzhi fomu daxin zhunti tuoluoni jing, 1 fascicle;
Qi juzhi fomu zhuni daming tuoluoni jing, 1 fascicle;
Qi juzhi fomu suoshuo zhuni tuoluoni jing, 1 fascicle;
Wenshushili genben yizi tuoluoni jing, 1 fascicle;
Manshushili yizi zhouwang jing, 1 fascicle;
Zhongzhong zazhou jing, 1 fascicle;
Puti zhuangyan tuoluoni jing, 1 fascicle;
Baiqian yin tuoluoni jing, 1 fascicle (absent);
Wuliangshou xiuxing yigui jing, 1 fascicle;
Wudong rulai xiuxing yigui jing, 1 fascicle;
Yiqie rulai mimi quanshen sheli baoqie tuoluoni jing, 1 fascicle;
Liuzi shenzhou jing, 1 fascicle;
Wenshushili pusa liuzi tuoluoni jing, 1 fascicle;
Kongque wang zhou jing, 2 fascicles;
Kongque wang zhou jing, 1 fascicle;
Rangjuli tongnü jing, 1 fascicle;
Rangjuli niansong fa, 1 fascicle;
Foshuo da jinse kongque wang zhou jing, 1 fascicle;
Da jinse kongque wang zhou jing, 1 fascicle.
The above thirty-nine scriptures in fifty-six fascicles share the phonetic glosses of this fascicle.
37.3
Guangda baolouge shanzhu mimi tuoluoni jing, Upper Fascicle
37.4
Compiled by Huilin
37.5
Eggshell of ignorance (無明㲉) (ku + jiao fan. The Guiyuan zhucan states: "An eggshell of a bird's egg." It is a metaphor for ignorance containing and concealing the defilements, just as a bird's eggshell does. Composed with "egg" [卵] semantic and "shell" [殼] phonetic).
37.6
Bristling upright (竦竪) (The upper character is su + yong fan. The Guangya states: "竦 means to ascend." The Kaosheng states: "To be startled; the mind is unsettled." The Shuowen states: "To be reverent. Composed with 'standing' [立] semantic and 'bundle' [束] semantic; to bundle oneself from armor; 'bundle' is also phonetic." In ancient script, it is written with 'person' [人] as 傱. The lower character is shu + zhu fan. The Shuowen states: "竪 means to stand upright. Composed with 臤 and 豆 as 豎." In the Zhou script, it is written with 'lance' [殳] as 豎).
37.7
Rumbling and crashing (轟𥔐) (The upper character is hu + hong fan. The Shuowen states: "The roar of many carriages. Composed of three 'carriages' [車]." The lower character is kan + ge fan. The Shuowen states: "The sound of large stones striking one another. Composed with 'stone' [石] semantic and 盇 phonetic").
37.8
Swiftly (倏然) (shang + rou fan. The Chuci says: "Coming and going swiftly." The Shuowen states: "A dog running. Composed with 'dog' [犬] semantic and 攸 phonetic." The lower character is re + zhan fan; an associative compound. The Shuowen states: "Dog meat. Composed with 'meat' [肉], 'dog' [犬], and 灬; 灬 is pronounced bi + yao fan").
37.9
Thigh ailment (髀病) (pi + mi fan. The Shuowen states: "The outer part of the thigh. Composed with 'bone' [骨] semantic and 卑 phonetic." The vulgar form is written as 䏶).
37.10
Twig (梢枝) (The upper character is suo + jiao fan. The Kaosheng states: "The end in water." The Zishu states: "The tip of a branch." The lower character is pronounced zhi. Both are composed with "wood" [木]).
37.11
Parched grain meal ([麩-夫+少]粖) (chang + rao fan; a vulgar character. The standard form is composed with 酋 as 𪍑. The Guangya states: "Food." The Picang states: "Food made of roasted wheat crumbs; a phono-semantic character." 煼 is pronounced cha + jiao fan).
37.12
Middle Fascicle
37.13
Snapping boundary-lines (抨界道) (bai + mang fan. Kong's commentary on the Shangshu states: "抨 means to cause." The Erya states: "To follow." Guo Pu says: "It means to follow one another." The Shuowen states: "To flick." The Shenglei states: "Sometimes written with 'sheep' [羊] as 䍬." The Zishu states: "Sometimes written with 并 as 拼, which is also interchangeable").
37.14
Inserted above (上插) (chu + jia fan. The Shenglei states: "插 means to insert." The Shuowen states: "To pierce into flesh. Composed with 干 and 臼; 臼 is pronounced jiu; a pictographic character." Forms written with 'thousand' [千] are erroneous).
37.15
Rolled pastry (𩛩餅) (pronounced jia. It is of the category of bi-luo pastries; pastries cooked with suet oil).
37.16
Sharp lance (鋒矟) (The upper character is pronounced feng. The lower character is shuang + zhuo fan. The Guangya states: "A 矟 is a spear." The Wenzidian shuo says: "A halberd or spear. Composed with 'spear' [矛] semantic and 肖 phonetic." In the scripture it is written as 𣓞, which is a vulgar character).
37.17
Lower Fascicle
37.18
Press the upper joints together (蹙其上節) (bing + yu fan. Press the upper joints together with the two middle fingers to form the shape of a jewel. Composed with 戚 semantic and 'foot' [足] semantic. In the scripture text it is written with 就 and 'foot' [足] as 蹵, which is erroneous).
37.19
Tear open (磔開) (The upper character is zhang + ge fan. The Guangya states: "磔 means to spread open." The Yunquan states: "To open." The Zishu states: "Sometimes written with 乇 as 厇." The Wenzidian shuo states: "Composed with 'stone' [石] semantic and 桀 phonetic. The character 桀 is composed of 舛 above and 'wood' [木] below." In the scripture it is written with 'hand' [手] as 搩, which is erroneous. 舛 is pronounced chuan + ruan fan).
37.20
Da mani guangbo louge shanzhu mimi jing, Upper Fascicle (Translated by Amoghavajra Guangzhi)
37.21
Huilin
37.22
Eggshell of ignorance (無明㲉) (ku + jiao fan. Already fully explained above).
37.23
Bristling upright (竦竪) (The upper character is su + yong fan; the lower character is shu + zhu fan. Already fully glossed and explained above under Baolouge).
37.24
Executioner (魁膾) (The upper character is kuai + hui fan; the lower character is gu + wai fan. Already fully explained in the preceding text).
37.25
Mole crickets and ants (螻蟻) (The upper character is le + hou fan; the lower character is yi + ji fan. The Erya states: "The large ones are pifou [carpenter ants]; the small ones are ant eggs [or worker ants]." The Shuowen states: "Composed with 豈 as 螘." In the scripture it is written with 義, which is a vulgar character. In colloquial usage they are collectively called lou; another view holds that large ones are called lou and small ones are called yi).
37.26
Hair bristling (毛聳) (The lower character is su + yong fan. Guo's commentary on the Fangyan states: "Startled and alarmed, meaning hair standing on end." In Wei and Song it was sometimes written with 'heart' [心] as 慫. The Gujin zhengzi states: "Composed with 'ear' [耳] semantic and [耸] phonetic; a phono-semantic character." Also pronounced shuang + jiang fan, which is also interchangeable).
37.27
Dharma conch (法蠃) (lu + he fan. Composed of 亾 above and 'insect' [虫] below. Already explained above).
37.28
Strike and beat (扣擊) (The upper character is pronounced kou. Kong's commentary on the Analects states: "扣 means to strike." The Guangya states: "扣 means to hold." The Shuowen states: "Composed with 句 and 攴 as 𢼒; 𢼒 also means to strike. Sometimes written with 'settlement' [邑] as [邱-丘+日]").
37.29
Curse and pray against (厭禱) (yi + yan fan. The lower character is dao + lao fan. Composed with 'cliff' [厂] semantic and 猒 phonetic; 厂 is pronounced he + dan fan. In the scripture text it is written with 'sickness' [疒], which is erroneous; 疒 is pronounced nü + ge fan).
37.30
Twig (枝梢) (suo + jiao fan. Already fully explained above).
37.31
Cleave and split (剖裂) (The upper character is pu + kou fan. Du's commentary on the Zuo zhuan states: "To divide down the middle is 剖." The Yupian states: "剖 means to break apart." The Cang Jie pian states: "剖 means to analyze/dissect." The Shuowen states: "To divide. Composed with 'knife' [刀] semantic and 咅 phonetic; 咅 is pronounced tu + kou fan").
37.32
Withered and emaciated (萎悴) (The upper character is wei + wei fan. The Jixun states: "When plants turn yellow and die, it is called 萎." The Zishu states: "Withered and dried." The lower character is qing + sui fan. The Wenzi jilüe states: "萎悴 means a grieving and distressed appearance." Both are phono-semantic characters; the former is composed with 'grass' [草] semantic, the latter with 'heart' [心] semantic).
37.33
Insert four (插四) (The upper character is chu + jia fan. Already fully glossed and explained in the middle fascicle of the Baolouge above).
37.34
Make a peg (作橛) (The lower character is quan + yue fan. The Guangya states: "A 橛 is a peg." The Wenzidian shuo states: "Composed with 'wood' [木] semantic and 厥 phonetic").
37.35
Middle Fascicle
37.36
Immortal's cave (仙窟) (The lower character is kun + gu fan. The Mao Shi states: "A 窟 is an earthen cave." The Kaosheng states: "An earthen cave chamber." The Shuowen states: "A nest or burrow. Composed with 'hole' [穴] semantic and 屈 phonetic." Sometimes written with 'earth' [土] as 堀, which is also an interchangeable vulgar character).
37.37
Fellies of the wheel (䐡輞) (The lower character is wu + fang fan. The Zitong states: "罔 means the rim of a wheel." Sometimes written with 'wood' [木] as 𭡐. The Gujin zhengzi states: "Composed with 'carriage' [車] semantic and 罔 phonetic." 𨎶 is pronounced qu).
37.38
Lower Fascicle
37.39
Between the crotch (當跨) (kua + hua fan. The Cang Jie pian states: "Between the two thighs." The Shuowen states: "Composed with 'foot' [足] semantic and 夸 phonetic." The Zilin states: "Sometimes written with 'meat' [肉] as 胯, which is also acceptable").
37.40
Fall forward on one's face (踣面) (The upper character is pu + bei fan. The Jixun states: "To fall forward." The Shuowen states: "Composed with 'foot' [足] semantic and 咅 phonetic." In the scripture text it is sometimes written with 'person' [人] as 仆, which is also interchangeable in contemporary use).
37.41
Ruin and collapse (沮壞) (The upper character is qing + yu fan. The Zuo zhuan states: "沮 also means to be ruined." The Shuowen states: "Composed with 'water' [水] semantic and 且 phonetic." In the scripture text it is written with 'half meat' [i.e., meat radical] as 俎, which is erroneous. The lower character is huai + guai fan. The Kaosheng states: "To crumble and collapse; to be defeated." The Gujin zhengzi states: "To break of itself is called 壞. Composed with 'earth' [土] semantic and 褱 phonetic. Regarding the character 褱, the Shuowen says: 'Composed with 衣 semantic and 𥄳 semantic; 𥄳 is pronounced tan + he fan, composed of horizontal eyes on top'").
37.42
Toe standing firm (指柱) (zhu + lü fan. In the scripture it is written with 'foot' [足] as 跓, which is a vulgar character).
37.43
Tear open (磔開) (The upper character is zhang + ge fan. Already explained above).
37.44
Mouli mantuoluo zhou jing, One Fascicle
37.45
Huilin
37.46
Pestilence and epidemic (疫癘) (The upper character is pronounced yi; the lower character is pronounced li. Already fully explained above).
37.47
Zoroastrian deity (祆神) (The upper character is xian + jian fan. The Kaosheng states: "The non-Han barbarians call spirits 'Heaven'. Today the people of the Central Plains call heavenly spirits xian").
37.48
Rājā (囉闍) (Sanskrit; in the Tang language, it means 'king').
37.49
Chest and breastbone (胸𰭾) (The upper character is pronounced xiong. The lower character is yu + li fan. The Gujin zhengzi states: "𰭾 means the chest bone." The Shuowen states: "Also means the chest. Composed with 'meat' [肉] semantic and 乙 phonetic." Sometimes written with 意 as 臆, which is also acceptable. In the scripture text it is sometimes written with 'bone' [骨] as 𩪣, which is an ancient character).
37.50
Trample upon the head (蹋頭) (The upper character is tan + la fan. The Shuowen says: "蹋 means to trample. Composed with 'foot' [足] semantic and [日/羽] phonetic; [日/羽] is pronounced ta." In the scripture it is written as 踏, which is a vulgar character).
37.51
Hoe-axe (钃斤) (The upper character is meng + lu fan. The Kaosheng states: "A 钃斤 is what contemporary craftsmen of Ying use as a hewing axe; hewing (斲) is pronounced zhuo. Its shape resembles a small mattock (钁); 钁 is pronounced ju + yue fan; 籰 is pronounced wang + yue fan").
37.52
Furrow the brows (皺眉) (The upper character is ce + jiu fan; to knit the brows. Composed with 芻 semantic and 'skin' [皮] semantic. In the scripture it is written as 皺, which is a vulgar character).
37.53
Or pinch (或掐) (ku + qia fan. The Wenzi jilüe says: "Fingernails." The Wenzidian shuo says: "To scratch or pinch with fingers. Composed with 'hand' [手] semantic and 臽 phonetic; 臽 is pronounced xian; the character 臽 has 'person' [人] above and 臼 below, representing being inside a mortar; 臼 is pronounced jiu." In the scripture it is written with 'claw' [爪] as 搯, which is erroneous).
37.54
Yawn and gape (欠㰦) (pronounced qu; to open the mouth).
37.55
Cough and clear the throat (謦欬) (The upper character is qi + ying fan. The Cang Jie pian says: "謦 is a sound." The Shuowen states: "謦 also means to cough. Composed with 'speech' [言] semantic and 殸 phonetic; 殸 is pronounced keng." The lower character is kai + gai fan. Gu Yewang states: "To cough." The Shuowen states: "Rebellious qi. Composed with 'yawn' [欠] semantic and 亥 phonetic." In the scripture it is written with 'mouth' [口] as 咳, which is erroneous).
37.56
Snap and break (拗折) (The upper character is ya + jiao fan. The Jixun states: "To break an object with the hand." The Zishu states: "To snap").
37.57
Concave face (面窊) (wu + gua fan. The center of the spoon's face is sunken into a shallow indentation, like the previously discussed homa ladle, which is shallow, small, and has a long handle).
37.58
Cracked (璺瘂) (pronounced wen. The Fangyan states: "When a vessel is cracked but not yet broken apart, it is called 璺." The Guangya states: "璺 means to crack." The Gujin zhengzi states: "Composed with 'jade' [玉], 'mortar' [臼], and 冂").
37.59
糂胡: The first character has the fanqie [s]ān + [g]ǎn. Zheng['s] commentary on the Book of Rites says: "Generally, soups should have the five flavors blended, using broken rice to thicken (糂)." The Shuowen [jiezi] has it with the rice radical (米) and 甚 phonetic. In the scriptures it is written with 參 as 糝, which is a popular form.
37.60
Ritual of Recitation for the Precious Pavilion (Baolouge niansong fa), one fascicle (The text is easy and contains no difficult characters that require phonetic gloss or explanation.)
37.61
Sūtra of the Great Dhāraṇī of the Stainless Pure Light (Wugou jingguang da tuoluoni jing)
37.62
Huilin
37.63
耎音: The first character has the fanqie [r]ú + [y]ǎn. Zheng['s] commentary on the Rites of Zhou says: "耎 means soft." The Shuowen [jiezi] says it has the radical 大 and 而 phonetic. The second character has the fanqie [y]ì + [y]īn. The Shuowen [jiezi] says: "Music/sound (音). It arises in the mind and is regulated externally; it is called sound. Composed of 'speech' (言) containing 'one' (一); it is an ideogram."
37.64
輪樘: The second character has the fanqie [z]é + [g]ēng. The character books say: "樘 means pillar; also written as 樘." The Shuowen [jiezi] also says it means pillar; composed of the wood radical (木) and 堂 phonetic.
37.65
颯哆: The first character has the fanqie [s]ān + [d]á. The second character has the fanqie [d]uō + [k]ě.
37.66
麝𪏰: The first character has the fanqie [sh]é + [y]è. The Shanhaijing says: "Cui Mountain has much musk deer (麝)." Guo['s] commentary says: "The musk deer resembles a roe deer, and has fragrance inside its navel." Also, his commentary on the Erya says: "The male of the mi-deer." The Gujin zhengzi says it is composed of the deer radical (鹿) and 射 phonetic. The second character is the orthodox form of the character 香. The Shuowen [jiezi] says: "Fragrance (香) means sweet-smelling. Composed of 黍 ('millet') and 甘 ('sweet'), referring to the aromatic scent of broomcorn and foxtail millet."
37.67
寶篋: The first character has the pronunciation of 保. The character books state that the orthodox form has [午/止], written as 寶, meaning precious. In the scriptures it is written with 尓 as 寶, which is a popular form. The second character has the fanqie [q]iān + [j]iá. The Shuowen [jiezi] has it with the box radical (匚), written as 匧, meaning a small chest. The Gujin zhengzi has it with the bamboo radical (竹) and 匧 phonetic. The pronunciation of 匧 is the same as above. The pronunciation of 匚 has the fanqie [f]àng + [w]áng.
37.68
Sūtra of the Dhāraṇī of Vasudhārā (Fo shuo chishi tuoluoni jing)
37.69
Huilin
37.70
建磔迦林: The second character has the fanqie [zh]ì + [g]é. The third character has the fanqie [j]iāng + [q]iā. Sanskrit, a place name in the Western Regions (Kaṇṭakavana).
37.71
飢饉: The first character has the pronunciation of 機. The second character has the pronunciation of 近. The Erya says: "Failure of the grain crop is called 飢; failure of vegetables is called 饉." According to the Book of Rites: "Famine and shortage (饑饉) refer to bad years when the crops do not mature." The Shuowen [jiezi] states that both characters 飢 and 饉 take the food radical (食), with 几 and 堇 as their phonetics. The pronunciation of 堇 is 謹.
37.72
疫癘: The first character has the pronunciation of 伇. The second character has the fanqie [l]í + [zh]ì. Zheng['s] commentary on the Rites of Zhou says: "Epidemic and pestilence (疫癘) are diseases caused by unharmonious qi." The Wuxing zhuan says: "The six pestilences arise in season—this is it." The Shuowen [jiezi] says: "疫 means an illness of the people; composed of the illness radical (疒) with an abbreviated 伇 phonetic. 癘 refers to severe ailments; composed of the illness radical (疒) with an abbreviated 癘 phonetic." The pronunciation of 疒 has the fanqie [n]ǚ + [è].
37.73
Sūtra of the Dhāraṇī of the Rain of Jewels (Fo shuo yubao tuoluoni jing)
37.74
Huilin
37.75
脂髓[膿-曲+((盥-皿)-水+(向-口+乂))]: The first character has the fanqie [zh]ǐ + [y]í. Zheng['s] commentary on the Book of Rites says: "Fat (脂) is coagulated grease." The Shiming says: "脂 means fat/tallow." The Shuowen [jiezi] says: "The fat of horned animals is called 脂; of hornless animals it is called 膏. Composed of the flesh radical (肉) and 旨 phonetic." In the scriptures it is written with the moon radical (月) as 脂, which is a popular form. The pronunciation of 髓 has the fanqie [s]uī + [z]uǐ. The character books state that the orthodox form has 隋, written as 𩩜. The Shuowen [jiezi] says: "Fat inside the bones. Composed of the bone radical (骨) with an abbreviated 隋 phonetic." The third character has the fanqie [n]ú + [t]óng. In the scripture text it is written as 膿, which is a popular form. The character books write it as [盥-水+囟]. The Records of the Grand Historian states: "Within eight days he will vomit pus ([盥-水+囟]) and die." The Shuowen [jiezi] says: "[盥-水+囟] means swollen blood. Composed of the blood radical (血) with an abbreviated 𤼝 phonetic." It is also written as 癑, with the same meaning.
37.76
Sūtra of the Dhāraṇī of Upāyadharma (Shanfa fangbian tuoluoni jing) (Contains no characters that require phonetic gloss or explanation.)
37.77
Sūtra of the Dhāraṇī of the Diamond Secret Gate of Goodness (Jingang mimi shanmen tuoluoni jing)
37.78
Huilin
37.79
赫弈: The first character has the fanqie [y]ā + [g]é. The Guangya says: "赫赫 means bright." The commentary on the Classic of Poetry says: "An appearance of splendor and prominence." The Shuowen [jiezi] says: "Very red; composed of two 'red' (赤) characters." The Shuowen [jiezi] states that the character 赤 represents the color of fire in the south, composed of 大 and 火. In current clerical script it is written as 赤, which is a variant form. In the scripture text it is written with the grass radical over 赤 as 䓇, which does not form a proper character. The character 呀 has the fanqie [h]è + [j]iā. The second character has the pronunciation of 亦. 赫赫弈弈 describes a blazing, splendid appearance; composed of 廾 with 亦 phonetic. The pronunciation of 廾 is 拱.
37.80
Incantation Sūtra of the Dharma Gate of Life Protection (Huming famen shenzhou jing) (Contains no characters that require phonetic gloss or explanation.)
37.81
Sūtra of the Tathāgata King of the Most Victorious Lamp of the East (Dongfang zuisheng dengwang rulai jing)
37.82
Huilin
37.83
攘[(木/火)*戈]: The first character has the fanqie [r]ǔ + [y]áng. Wang Yi's commentary on the Chuci says: "攘 means to push aside." The Fangyan says: "To stop." The Mao commentary on the Classic of Poetry says: "To eliminate." Zheng['s] commentary on the Rites of Zhou says: "To repel." The Shuowen [jiezi] says: "To push away. Composed of the hand radical (手) and 襄 phonetic." The pronunciation of 推 has the fanqie [t]ā + [l]éi. The pronunciation of 襄 is 箱. The second character has the fanqie [z]ǎi + [l]ái. The Shuowen [jiezi] says: "Fire from heaven is called [(木/火)*戈]. Composed of fire (火) and 找 phonetic." The pronunciation of 找 is the same as above. In the scripture text it is written as 災, which is the ancient character in great seal script, composed of fire (火) with 巛 phonetic. The pronunciation of 巛 is [(栽-、)-木+万]. The Shuowen [jiezi] says: "巛 means obstructed; composed of 一, representing earth. Earth obstructing water (巛) causes disaster (災). In current popular usage it is commonly written as 灾, which is an ancient character."
37.84
擾亂: The first character has the fanqie [r]ú + [zh]ǎo. The Shuowen [jiezi] says: "擾 means vexation. Composed of the hand radical (手) and 夒." The pronunciation of 夒 has the fanqie [n]ú + [d]āo; writing it with 憂 is incorrect. The second character has the fanqie [l]uán + [d]uàn. The Kaosheng says: "亂 means disordered." In Li Si's small seal script, it is written with 寸 at the bottom as 亂.
37.85
枝柯: The first character has the pronunciation of 支. The Classic of Poetry only writes it as 之: 'its branches (枝) and leaves are luxuriant.' The Shuowen [jiezi] says: "A lateral offshoot of a plant. Composed of the wood radical (木) and 支 phonetic." The Shuowen [jiezi] states that 支 is composed of half a bamboo with 又. The second character has the pronunciation of 哥. The Guangya says: "柯 means stem." Gu Yewang says: "柯 also means bough (枝柯). It is a phono-semantic character." The Cangjie pian writes it with 加 and 心 as 恕, with the same pronunciation as above.
37.86
摩𫺳隸: 𫺳 has the fanqie [c]āng + [h]é. Sanskrit. The character 𫺳 is an error; it should be written as 蹉, with the foot radical (足).
37.87
Sūtra of the Assembly of All Buddhas Dhāraṇī (Zhufo jihui tuoluoni jing)
37.88
Huilin
37.89
𭡠𪘨: The first character has the fanqie [n]ú + [d]à. The second character has the fanqie [zh]ì + [j]iē. A phrase of a Sanskrit dhāraṇī.
37.90
Vajrāyus-sūtra; Vajrāyus-prolonging Ritual of Recitation (The above two scriptures contain no words requiring phonetic gloss.)
37.91
Collection of Dhāraṇīs (Tuoluoni ji jing), fascicle one
37.92
Huilin
37.93
跋山: The first character has the fanqie [p]án + [m]ò. The Mao commentary on the Classic of Poetry says: "Walking through vegetation is called 跋." The Han commentary on the Classic of Poetry says: "Wading without following paths or canals is called 跋涉." The Gujin zhengzi states that it is composed of the foot radical (足) with 友 phonetic. The pronunciation of 犮 has the fanqie [p]ú + [w]èi.
37.94
相柱: The second character has the fanqie [zh]ū + [l]ǚ. In character books, the orthodox form uses a single dot as 、, and here the character 拄 is borrowed for it. The Shuowen [jiezi] says: "The dot (、) signifies a point of recording or stopping." In the scripture text it is written with the foot radical as 跓, which is a popular usage not found in character books.
37.95
向𦠍: Has the fanqie [áng] + [g]è. The Kaosheng says: "𦠍 means gums." In the scripture text it is written with the tooth radical (齒) as 齶, which is a popular form.
37.96
掐數珠: Has the fanqie [j]ié + [j]iǎ. The Picang says: "掐 means to pinch with fingernails." The Wenzi dian说 states that it is composed of the hand radical (手) and 臽 phonetic. The pronunciation of 臽 is 陷.
37.97
白㲲: The second character has the fanqie [t]ián + [y]è. Regarding 白㲲, it refers to the fluff of a western plant's flower, white, fine, and soft, which is twisted into cloth. The Wenzi dian说 states that it is composed of the hair radical (毛) and 壘 phonetic. The scriptures write it as 褺, which is incorrect. The pronunciation of 撚 has the fanqie [n]ián + [d]iǎn.
37.98
闊陿: The second character has the fanqie [x]ián + [j]iǎ. Gu Yewang says: "Narrow and confined; also means not spacious." The Shuowen [jiezi] says: "Composed of the mound radical (阜) with 匧 also serving as phonetic." The character 匧 has the sound of 篋.
37.99
磑石: The first character has the fanqie [w]ú + [k]uài. The Shiben says: "Gongshu [Ban] first made the stone mill (石磑)." The Kaosheng says: "An implement for grinding wheat." The Shuowen [jiezi] says: "磑 means mill (䃺); composed of the stone radical (石) and 豈 phonetic." The Zitong also says: "Lu Ban first made the mill." The pronunciation of 䃺 has the fanqie [m]ò + [h]è.
37.100
瓦瓨: The second character has the fanqie [x]ué + [j]iāng. The Cangjie pian says: "A 瓨 is an earthenware jar (瓦瓶)." The Shuowen [jiezi] says: "A 瓨 resembles a long-necked pot (罃) and holds ten sheng. Composed of the earthenware radical (瓦) and 工 phonetic." The character 罃 has the sound of 鸎.
37.101
一盌: Has the fanqie [w]ān + [g]uǎn. The Fangyan says: "Between Chen, Chu, Song, and Wei, a 𥁄 is called a 盌." The Shuowen [jiezi] says: "A 盌 is a small 𥁄; composed of the dish radical (皿) and 夗 phonetic." In popular use it is written as 椀, and the Shenglei has it with the earthenware radical as 㼝; both are acceptable. The pronunciation of 夗 is 苑.
37.102
欱取: The first character has the fanqie [h]ū + [q]ià. Zhang Heng's Western Metropolis Rhapsody says: "Swallowing the Li and spewing the Hao." The Shuowen [jiezi] says: "欱 means to sip/absorb; composed of the yawn radical (欠) and 合 phonetic." In the scriptures it is written with the mouth radical as 哈, which is incorrect.
37.103
呪潠: The second character has the fanqie [s]ūn + [c]ùn. The Picang says: "潠 means to spurt, that is, to sprinkle objects." Gu Yewang says: "To hold water in the mouth and spurt it out." The Wenzi dian说 says: "Composed of the water radical (水) and 巽 phonetic." In the scriptures it is written with the mouth radical as 噀, which is a popular form.
37.104
𱠐繩: The first character has the fanqie [b]ó + [m]éng. The Erya says: "拼 means to cause to follow." Kong['s] commentary on the Book of Documents says: "It also means to follow." The Shuowen [jiezi] says: "To brandish; also written with 平 as 抨." The Gujin zhengzi has it with the hand radical (手) and 笄 also phonetic. The second character has the fanqie [sh]í + [r]éng. The Shuowen [jiezi] says: "A rope or cord; composed of the silk radical (糸) with an abbreviated 蠅 phonetic." The pronunciation of 蠅 has the fanqie [y]ì + [z]éng.
37.105
捩出: Has the fanqie [l]ián + [n]iè. The Zijing says: "To twist or snap (拗捩)." The Kaosheng says: "Fine." In ancient script it is written as [縕-囚+(敲-高)], composed of 幺 (with the fanqie [y]ī + [y]áo), [(犀-尸)-牛+十] (with the sound of 淊), 支, and 皿; although it is the orthodox character, it was not often used in that period. It is also written as 綟, with the same meaning and explanation. Composed of the hand radical (手) and 戾 phonetic. The character 拗 has the fanqie [y]ā + [j]iǎo.
37.106
佛矟: The second character has the fanqie [sh]uāng + [zhu]ō. The Guangya says: "A 矟 is a spear (矛)." The Gujin zhengzi states: "A spear measuring eighteen feet long; composed of the lance radical (矛) and 肖 phonetic."
37.107
一鏃: The second character has the fanqie [z]ōng + [l]ù. Gu Yewang says: "鏃 means arrowhead (鏑)." The Shuowen [jiezi] says: "Sharp; composed of the metal radical (金) and 族 phonetic."
37.108
Fascicle Two
37.109
口道: Has the fanqie [t]áo + [l]ǎo. Zheng['s] commentary on the Book of Rites says: "道 means to speak, or to utter." The Shuowen [jiezi] says: "A path traveled; composed of the movement radical (辵) and 首 phonetic." In ancient script it is composed of 首 and 寸, written as [(首-目+日)*寸]. In the scriptures it is written with the mouth radical as 噵, which is incorrect; upon searching all character books, no such character 噵 exists.
37.110
末搓: Has the fanqie [c]āng + [g]ē. The Kaosheng says: "搓 means to rub between hands (捼)." The Gujin zhengzi says: "搓 means to rub (挪); composed of the hand radical (手) and 差 phonetic." The character 挪 has the pronunciation of 那. The character 捼 has the fanqie [n]ú + [h]é.
37.111
歧間: The first character has the fanqie [j]ì + [y]í. Regarding 'the space between forks (歧間)', it refers to the crevices between the fingers (指鏬隟). The pronunciation of 鏬 has the fanqie [h]è + [y]à. The pronunciation of 隙 has the fanqie [q]īng + [n]ì.
37.112
所螫: The second character has the fanqie [sh]ēng + [zh]ī. The Shuowen [jiezi] says: "螫 means insects administering poison; composed of the insect radical (虫) and 赦 phonetic." In the scriptures it is written with 亦 as 螫, which is a popular form. The pronunciation of 隻 has the fanqie [zh]ēng + [ch]ǐ.
37.113
莫怕: The second character has the fanqie [p]āi + [b]à. The Yunlüe says: "怕 means frightened." The Gujin zhengzi says: "怕 means fearful; composed of the heart radical (心) and 白 phonetic." In the scriptures it is written as 𭟧, which is incorrect.
37.114
Fascicle Three
37.115
[褞-囚+太]襠: The first character has the fanqie [k]ān + [h]é. The second character has the fanqie [d]ǎng + [j]í. The Kaosheng says: "[褞-囚+太]襠 is the name of a garment." The Fangyan says: "Nowadays in Guanzhong, an unlined jacket is called a [褞-囚+太]襠." The Gujin zhengzi says: "A 襠 is a sleeveless vest (背襠): one panel covers the back and one covers the chest. Composed of the clothing radical (衣) and 當 phonetic."
37.116
𣰽毺: The first character has the sound of 瞿. The second character has the fanqie [sh]ù + [(雪-雨+(雪-雨))*鳥]. Sanskrit; it refers to woolen rugs, carpets, floor coverings, and the like; it has no standard orthodox character.
37.117
作橛: The second character has the fanqie [q]uán + [y]uè. The character books write it as 橜. The Guangya says: "橛 means a peg or stake (杙)." The Gujin zhengzi states: "Composed of the wood radical (木) and 厥 phonetic." The pronunciation of 杙 is 翼.
37.118
[糸*(林/肉)*(敲-高)]葢: The first character has the fanqie [sh]ān + [d]ǎn. In the scriptures it is written as 傘, which is a popular form. The Dongguan Hanji says: "At that time it rained heavily; the Emperor rode holding an umbrella ([糸*(林/肉)*(敲-高)]葢) accompanied by over a hundred horsemen." Gu Yewang says: "繖 means parasol/canopy (葢)." The Gujin zhengzi says: "Composed of the silk radical (糸) and [(林/日)*ㄆ] phonetic."
37.119
Fascicle 4
37.120
疮皰 (the second character is pronounced with the fanqie 白 + 皃 [bào]. The Huainanzi says: "Lancing a small blister may cause a malignant carbuncle to break out." Xu Shuzhong [Xu Shen] says: "Pào is a sore from qi in the face." The Shuowen says: "Pào means qi arising on the face." It is formed with the radical 皮 "skin" and 包 as phonetic. 痤 is pronounced with the fanqie 坐 + 和 [zuò]; 疽 is pronounced with the fanqie 七 + 余 [jū]).
37.121
瘍癬 (the first character is pronounced with the fanqie 養 + 將 [yǎng]. The Liji says: "If there is a sore on the head, one washes the hair; if there is an ulcer on the body, one bathes." Zheng's Commentary to the Mao Shi says: "Yáng means a wound." The Shuowen says: "Yáng means a sore on the head." It is formed with the radical 疒 and 易 as phonetic. 易 is pronounced yáng; 疒 is pronounced è. The second character is pronounced with the fanqie 先 + 剪 [xiǎn]. Jia Kui's Commentary to the Guoyu says: "Xiǎn means scabies." The Shuowen says: "Xiǎn means a dry ulcer." It is formed with the radical 疒 and 鮮 as phonetic).
37.122
憨風 (the first character is pronounced with the fanqie 呵 + 甘 [hān]. The Kaosheng has it written with 人 as 憨: hān means deeply foolish. The Zishu says: "Hān means stupid." The Wenzidian shuo has it formed with the radical 心 and 敢 as phonetic. The scripture writes it with 疒 as 𤺍, which is a popular form).
37.123
唄響 (the first character is pronounced with the fanqie 排 + 邁 [bài]. The Kaosheng says: "Bōyīn [bài] is the sound of monastic rituals; it is also a Sanskrit sound [pāṭha]").
37.124
Fascicle 5
37.125
馺馺 (pronounced with the fanqie 參 + 匝 [sà]. Guo's Commentary to the Erya says: "Sàsà is the appearance of swiftness." The Shuowen says: "Sàsà describes walking such that one keeps catching up with another." It is formed with the radical 馬 and 及 as phonetic).
37.126
絡髆 (the first character is pronounced with the fanqie 即 + 各 [luò]. Guo's Commentary to the Shanhaijing says: "Luò means to coil or entwine." The Shuowen says it is formed with the radical 糸 and 各 as phonetic; it is also written with the radical 索 as 𦃆. The second character is pronounced with the fanqie 牓 + 莫 [bó]. The Kaosheng says it means the shoulder).
37.127
寶絛 (the second character is pronounced with the fanqie 討 + 刀 [tāo]. Zheng's Commentary to the Zhouli says: "Tāo is a silk ornament." The Kaosheng says: "Silk woven like a cord is called tāo." The Shuowen says it is formed with the radical 糸 and 攸 as phonetic. The scripture writes it as 縚, which is a popular form).
37.128
右手拓地 (pronounced with the fanqie 湯 + 洛 [tuò]. This character has other pronunciations, but they are not adopted here. The sense of the scripture is pressing the ground with the palm of the right hand, which means binding the mudrā and reciting the mantra).
37.129
似叢 (pronounced with the fanqie 族 + 紅 [cóng]. The Shuowen takes the form with 丵 and 取 as standard. 丵 is pronounced with the fanqie 士 + 角 [zhuó]).
37.130
深澹 (pronounced with the fanqie 談 + 濫 [dàn]. Su Lin says: "Dàn means peaceful and still." The Shuowen says: "Not shaking." It is formed with the radical 水 and 詹 as phonetic).
37.131
沙蜱 (pronounced with the fanqie 必 + 迷 [pí]. A Sanskrit word).
37.132
木槵 (the second character is pronounced with the fanqie 還 + 慣 [huàn]. The Wenziji lüe says it is the name of a tree; its seeds can be made into rosary beads).
37.133
躓頓 (the first character is pronounced with the fanqie 知 + 利 [zhì]. Du's Commentary to the Zuo zhuan says: "Zhì means to stumble." The Guangya says: "Zhì means to tread upon." The Wenzidian shuo says it is formed with the radical 足 and 質 as phonetic).
37.134
Fascicle 6
37.135
蕤木 (the first character is pronounced with the fanqie 乳 + 佳 [ruí]. Note that ruí is the name of a medicinal herb. The scripture writes it with 友 as [蕤-豕+(一/ㄆ)], which is a popular form. The ruí tree resembles the wolfberry (gouqi); its fruit is called ruíren and is used as eye medicine. The Gujin zhengzi has it formed with the radical 草 and 甤 as phonetic. 甤 is pronounced the same as ruí above).
37.136
乾拭 (the second character is pronounced with the fanqie 昇 + 織 [shì]. Zheng's Commentary to the Liji says: "Shì means to wipe clean." Guo's Commentary to the Erya says: "Clean." The Gujin zhengzi has it formed with the radical 手 and 式 as phonetic. The scripture writes it with the radical 言 as 試, which is an error).
37.137
齩者 (the first character is pronounced with the fanqie 五 + 狡 [yǎo]. The Guangya says: "Yǎo means to gnaw." The Shuowen says it is formed with the radical 齒 and 交 as phonetic; it is also written with 堯 as 䶧).
37.138
Fascicle 7
37.139
莫怕 (pronounced with the fanqie 拍 + 罵 [pà]. The Kaosheng says: "Fear." The Yunying says: "Terrified." It is formed with the radical 心 and 白 as phonetic. Some write it with 巾 as 帊, which is popular usage. The text of the scripture writes it with 𧟳 as 怕, or with 賈 as 𭞼; the translators composed these rashly without any foundation, and both are incorrect. The original pronunciation of the character 怕 is with the fanqie 普 + 白 [pò], but this pronunciation is not adopted here).
37.140
草篆 (pronounced with the fanqie 傳 + 戀 [zhuàn]. Carefully checking the scripture's meaning: bundles of grass and reeds were made into torches to singe the sick, which in the colloquial language of the time was called cǎozhuàn; this is not elegant diction. Character dictionaries name this grass [椋-小+(日/干)], which is pronounced with the fanqie 准 + 閏 [zhùn], and the popular character is written 椁. The Zitong says: "Bundled stalks." The Kaosheng says: "To bundle grass so as to cover an underground cellar with stalks; or to cover a wall." Wise persons will clearly verify this).
37.141
竄過 (pronounced with the fanqie 倉 + 欒 [cuān], borrowed into the level tone; its original pronunciation is departing tone, but that is not adopted here. It means casting the torch afar).
37.142
Fascicle 8
37.143
洒浴 (pronounced with the fanqie 先 + 禮 [xǐ]. The Zhouyi says: "Sǎ means to wash." The Shuowen says: "To rinse." It is formed with the radical 水 and 西 as phonetic. The scripture writing it as 洗浴 is also acceptable).
37.144
𣸍之 (pronounced with the fanqie 潘 + 末 [pō]. The Kaosheng says: "To sprinkle water on the ground." The Yunquan has it formed with 犮 and 水 as 沷. The Jixun says: "To discard water." The scripture writes it as 泲, which is also acceptable).
37.145
甜水 (pronounced with the fanqie 牃 + 鹽 [tián]. An ideogrammic compound character).
37.146
閃子 (the first character is pronounced with the fanqie 識 + 冉 [shǎn]. A person's name [Śyāma]).
37.147
[愨-心+車]輞 (the first character is pronounced with the fanqie 公 + 屋 [gū]. The Shuowen says: "That where the spokes converge [the hub]." It is formed with the radical 車 and 𣪊 as phonetic; 𣪊 is pronounced què. The second character is pronounced 䋄 [wǎng]. The Zishu says: "Wǎng is identical to 𨎶." 𨎶 is pronounced with the fanqie 巨 + 魚 [qú]. Zheng Xuan's Commentary to the Zhouli says: "The 𨎶 has a circumference of two zhang and seven chi; it is the felloe of a cart wheel." The Gujin zhengzi has it formed with the radical 車 and 罔 as phonetic).
37.148
錦鞔 (the second character is pronounced with the fanqie 滿 + 盤 [mǎn]. The Guangya says: "Mán means to mend." The Yunquan says: "To cover." The Kaosheng says: "To increase." The Shuowen says it is formed with the radical 革 and 免 as phonetic).
37.149
Fascicle 9
37.150
乾藍澱 (the last character is pronounced with the fanqie 田 + 練 [diàn]. Guo's Commentary to the Erya says: "Diàn means dregs." The Gujin zhengzi has it formed with the radical 水 and 殿 as phonetic. The scripture writes it with 水 and 定 as 淀, which is incorrect).
37.151
瓦盋 (the second character is pronounced with the fanqie 半 + 末 [bō], popularly written 鉢. The Shuowen says: "A bō is an earthenware basin." It is formed with the radical 皿 and 犮 as phonetic. 犮 is pronounced with the fanqie 盤 + 末 [pō]).
37.152
Fascicle 10
37.153
摒儅 (the first character is pronounced with the fanqie 并 + 娉 [bìng], a departing-tone character. The Guangya says: "Bìng means to clear away." The Gujin zhengzi has it formed with the radical 手 and 屏 as phonetic; it is also written 拼. The second character is pronounced with the fanqie 當 + 浪 [dàng]. The Zijing says: "Dàng means not hitting the mark [unsuitable]. Now it means to clear away." The Wenzidian shuo has it formed with the radical 人 and 當 as phonetic. The scripture writes it with the radical 手 as 擋, which is incorrect).
37.154
𰔬理 (the first character is pronounced with the fanqie 了 + 彫 [liào]. Gu Yewang says: "Liào means to manage or put in order." The Shuowen says: "Liào also means to manage." It is formed with the radical 手 and 𤊽 as phonetic. 𤊽 is pronounced jí).
37.155
瓦礫 (the second character is pronounced with the fanqie 零 + 的 [lì]. The Chuci says: "Potsherds and rubble are advanced, while precious jade is discarded." The Shuowen says: "Lì means small stones." It is formed with the radical 石 and 樂 as phonetic).
37.156
盛金盋 (the first character is pronounced with the fanqie 石 + 盈 [chéng]. Zheng's Commentary to the Zhouli says: "The six grains placed in a vessel are called chéng." The Shuowen says: "Chéng means placing millet and grain into a vessel." It is formed with the radical 皿 and 成 as phonetic. The scripture writes it with the radical 宀 as 宬; 宬 is that which a house contains, not used in this sense. The last character is pronounced with the fanqie 補 + 末 [bō]; it was already fully glossed and explained previously).
37.157
Fascicle 11
37.158
執矟 (the first character is the standard character for zhí. The second character is pronounced with the fanqie 雙 + 捉 [shuò]; it has already been fully explained above in Fascicle 1. The scripture writes it with the radical 金 as 鎙, which is incorrect).
37.159
卛油 (the first character is pronounced with the fanqie 厥 + 瑗 [xuàn]. The Guangya says: "[光-儿+((戀-〦)-心+十)] means a dipper or ladle." The Shuowen says: "A [光-儿+((戀-〦)-心+十)] is a leaky dipper." It is formed with the radical 斗 and 䜌 as phonetic. 䜌 is pronounced liàn).
37.160
Fascicle 12
37.161
礓石 (pronounced with the fanqie 居 + 良 [jiāng]. The Picang says: "Jiāng means gravel and stones." The Kaosheng says: "Jiāng is a stone whose white colour resembles ginger, whence it takes its name; it is earth transformed to become hard as stone." The Wenzidian shuo has it formed with the radical 石 and 畺 as phonetic).
37.162
寬窄 (the second character is pronounced with the fanqie 爭 + 索 [zhǎi]. The Picang says: "Zhǎi means cramped and narrow." The Yunying says: "Confined and narrow." The Gujin zhengzi has it formed with the radical 穴 and 乍 as phonetic; it is also written 迮).
37.163
餢飳 (the first character is pronounced fú; the second is pronounced with the fanqie 偷 + 口 [tǒu]; these are popular characters. Various character dictionaries originally lacked this word. Yan Zhitui attested to the vulgar pronunciation, writing it with the radical 食 as 餢飳. The Zijing, the Kaosheng, and Master Zhu's Qieyun all write it with the radical 麥 as [麩-夫+(立/口)]𪌘, with the same pronunciation as above. Master Gu says: "In our country today, bū-tǒu are cooked with clarified butter and oil." Note: This fried pastry was originally a Central Asian/barbarian food; China imitated it with slight alterations, which is why this name has only emerged in recent times. Various scholars made up characters at will with no standard forms, so it is unknown which is correct. Barbarian foods include biluo, toasted flatbreads, barbarian flatbreads, dānà, and so forth).
37.164
䞋施 (the first character is pronounced with the fanqie 楚 + 刃 [chèn]. The Kaosheng says: "Chèn means to give alms [dakṣiṇā]." The Gujin zhengzi has it formed with the radical 貝 and 親 as phonetic).
37.165
𤸃中 (the first character is pronounced with the fanqie 搜 + 皺 [sòu]. The Shuowen says: "Sòu means emaciated." It is formed with the radical 疒 and 叜 as phonetic. 羸 is pronounced with the fanqie 力 + 垂 [léi]; 叜 is the standard character for 叟).
37.166
Nata-kubara-kāryasiddhi-sūtra; Nata Prince Sādhana Dhāraṇī Sūtra
37.167
The texts of the above two fascicles are easy and have no characters requiring phonetic glossing or explanation.
37.168
Mahāpratisarā Vidyārājñī Dhāraṇī Sūtra
37.169
Translated by Ratnacinta. Aside from the mantras, there are no characters requiring phonetic glossing or explanation.
37.170
Mahāpratisarā Mahādhāraṇī-sūtra (translated by Vajrabodhi)
37.171
Huilin
37.172
癲癎 (the first character is pronounced with the fanqie 典 + 年 [diān]. The Wenziji lüe says: "When pernicious wind enters the five viscera, it is the illness of mania [diān]." The Guangya says: "Madness." The Shuowen says: "A wind disease." It is formed with the radical 疒 and 顛 as phonetic. The second character is pronounced xián; the Shuowen says it is also a wind disease).
37.173
𰆪蠱 (the first character is pronounced with the fanqie 伊 + 琰 [yǎn]. The Cangjie pian says: "Yàn means subduing someone's heart." The Kaosheng says: "To fix or afflict." The Shuowen says: "To combine." It is formed with the radical 厂 and 𤡜 as phonetic; it is also written [示*厭], formed with the radical 衣; 衣 is pronounced qí).
37.174
Samantamukharaśmivimaloṣṇīṣaprabhāmālā Mahāpratisarā Sūtra, Upper Fascicle
37.175
Huilin
37.176
持棓 (the second character is pronounced with the fanqie 龐 + 降 [bàng], which is the standard character; popularly it is written with 奉 as 棒 [club]).
37.177
隖波索迦 (pronounced with the fanqie 烏 + 古 [wū]. A Sanskrit word [upāsaka], meaning in the Tang language "near-serving man"; old translations rendered it as youposai).
37.178
蚊䖟 (the first character is pronounced wén; the second is pronounced with the fanqie 麥 + 耕 [méng]. The Kaosheng says it is the name of an insect [mosquito/gadfly]).
37.179
繒綵 (The upper character has the fanqie [疾+蠅]. The Kaosheng says: "The collective name for silks.")
37.180
Fascicle Two
37.181
扇姹半姹迦 (The upper character [shàn] has the fanqie [勅+家]; the lower character [chà] has the fanqie [勅+格]. It is Sanskrit; the Tang language says 'eunuch' [paṇḍaka / ṣaṇḍha]).
37.182
驍勇 (The upper character has the fanqie [㬵+堯]).
37.183
跳驀 (The upper character has the fanqie [調+遼]. The Kaosheng says: "To ascend; to leap." The lower character is pronounced [麥]. The Shuowen says: "To mount a horse; from 馬 with 莫 phonetic.")
37.184
[(土/儿/夕)*力]逼 (Pronounced 陵. This is the orthodox form. Popular forms often take 卩 or 水, which are not the character for língbī ['encroach upon / oppress']).
37.185
囓嚼 (The upper character has the fanqie [研+結]; the lower character has the fanqie [牆+略]).
37.186
毘鈕 (The fanqie is [尼+肘]. It is Sanskrit [Viṣṇu]).
37.187
Cundī-dhāraṇī-sūtra of the Great Mind of Seven Koṭi Buddhas (Translated by Divākara)
37.188
Huilin
37.189
搓以綫 (The upper character has the fanqie [蒼+何]. The Guangcang says: "Twisting silk by hand to make thread." The Yunquan says: "搓 means rubbing cord." The Gujin zhengzi gives it with 手 and 差 phonetic. The character 差 in the Shuowen's seal script is from 𠂹 and 左; clerical script adopted convenience and changed it to follow 𢆉 as 差, which is a variant graph. 𢆉 is pronounced [荏]. The lower character has the fanqie [仙+薦]. Zheng's commentary to the Zhouli says: "綫 means thread." The Shuowen says: "From 糸 with 戔 phonetic." In the scripture text it is written 線 or 綖, both of which are vulgar graphs and not the orthodox form.)
37.190
Scripture of the Cundī Mahāvidyā-dhāraṇī, Mother of Seven Koṭi Buddhas, Spoken by the Buddha
37.191
Huilin
37.192
癕癤 (The upper character is pronounced 邕. Sima's commentary to the Zhuangzi says: "Obstruction is 㿈 [carbuncle]." The Shuowen says: "㿈 means swelling; a phono-semantic compound." The lower character is pronounced 節. The Gujin zhengzi states that the orthodox form is from 截 as 𤻛, but has long fallen out of use and currently 癤 is used. The Wenzidian says: "A small carbuncle is called a 癤 [furuncle]; from 疒 with 節 phonetic.")
37.193
砂潬 (The fanqie is [歎+丹]. The Erya says: "潬 means sand emerging in water." Guo Pu says: "Nowadays south of the Yangtze sandbars in water are called 潬." Also pronounced 但. The scripture text has it with 土 as 坦, which is incorrect.)
37.194
綽袖 (The upper character is [昌+若]; the lower character has the fanqie [囚+就]. Note: 綽袖 means wide-sleeved garment; it is probably vernacular phrasing of the time. Because the sleeves are broad, walking billows the wind, hence named 綽袖 ['billowing sleeves']).
37.195
綬帶 (The upper character is pronounced 受. The Liji says: "The Son of Heaven has dark corded ribbons; dukes and marquises have vermilion corded ribbons; grand masters have black corded ribbons; heirs apparent have grey-green corded ribbons; servicemen have hempen corded ribbons." Zheng Xuan says: "A ribbon is that by which suspended jades are strung together and attached. 綬 means to tie." The Sequel to the Book of Han says: "In antiquity, the wearing of jades followed the ranks of noble and base. When the Five Hegemons arose in turn and warfare never ceased, jades were not weapons of war, nor ribbons military banners; thereupon they took off the ribbons and jades, retaining their silk tasselled bands as badges. After ribbons and jades were discarded, the Qin tied colored silk to the tasselled bands, and high officials added rings and discs; bright and gleaming badges were mutually tied with cords, hence called 綬 ribbons. 綬 also means sash.")
37.196
白蠃為釧 (The character [luó] has the fanqie [魯+和], from 虫. The lower character [chuàn] has the fanqie [川+戀], meaning an armlet.)
37.197
Cundī-dhāraṇī-sūtra Spoken by the Mother of Seven Koṭi Buddhas
37.198
Huilin
37.199
一擲 (The lower character has the fanqie [呈+戟]. The popular character is widely used; the Shuowen's orthodox form is from 適 and 手 as 擿. The Guangya says: "擿 means to shake." The Shuowen says: "To cast." Both are phono-semantic compounds.)
37.200
漂泳 (The upper character has the fanqie [匹+遙]. The Shuowen says: "漂 means to float." The lower character has the fanqie [榮+命]. Guo's commentary to the Erya says: "泳 means diving and swimming along the bottom of the water." Sometimes written as [昶-日+舟], from 舟 and 永.)
First 200 of 300 passages. Read on
Linked texts (1)
- 一切經音義 — 慧琳, Classical Chinese