佛說佛名經 23

English (machine translation) 23

Language: English

23.1

Namo Anantamatibuddha, namo Anantarūpabuddha, namo Dṛḍhavīryabuddha, namo Devamittabuddha, namo Sāmantamatibuddha, namo Praśāntaprabhabuddha, namo Manuṣyatejobuddha, namo Subhaktibodhittabuddha, namo Yaśaḥsādhubuddha, namo Yaśodhvajabuddha, namo Cakramukhabuddha, namo Samantaviśuddhabuddha, namo Mahātejobuddha, namo Arhad-arhanabuddha, namo Udārajayabuddha, namo Siddhārthacintitambuddha, namo Priyapūjitabuddha, namo Samantaguptabuddha, namo Nimibuddha, namo Śraddhābodhibuddha, namo Bhagnamanobuddha, namo Jñānābhyudgatabuddha, namo Jayaghoṣabuddha, namo Citrabhānubuddha, namo Meghaśabdabuddha, namo Mahājvalanaskandhabuddha, namo Jayakūṭabuddha, namo Aśokapriyabuddha, namo Devarāṣṭrabuddha, namo Siṃhanandikoṣabuddha, namo Anantaprabhavabuddha, namo Priyadarśanabuddha, namo Pratīparājabuddha, namo Jayaketubuddha, namo Digrutaghoṣabuddha, namo Priyanayanabuddha, namo Candraketubuddha, namo Abhayadattabuddha, namo Nakṣatrarājabuddha, namo Somadevabuddha, namo Sūryaprabhāsamuddhabuddha, namo Mahāyaśabuddha, namo Satyaghoṣabuddha, namo Vādapriyabuddha, namo Yaśottarabuddha, namo Madhuraprabhāsbuddha, namo Sukhasvarabuddha, namo Citramanobuddha, namo Vasudhāviśuddhabuddha, namo Śāntakrodhabuddha, namo Bhagnamanobuddha, namo Nakṣatrarājabuddha, namo Vigatabhayabuddha, namo Jayottarabuddha, namo Prasannamatibuddha, namo Maitrījayavividhaprabhabuddha, namo Samantadṛśabuddha, namo Candradarśanabuddha, namo Māradamanatejobuddha, namo Mahārathabuddha, namo Siṃhagāmibuddha, namo Ruciprabhabuddha, namo Samantaguptabuddha, namo Viśuddhacetasabuddha, namo Siddhārthabuddha, namo Gandhamādanabuddha, namo Maṇiviśuddhabuddha, namo Guṇaprabhabuddha, namo Sūryaprabhabuddha, namo Siddhaprabhabuddha, namo Priyadarśabuddha, namo Sucintitabuddha, namo Sāmantadarśabuddha, namo Siṃhadhvajabuddha, namo Samantacaryābuddha, namo Mahāvikramabuddha, namo Aravindapadmanayanabuddha, namo Sūryaprabhabuddha, namo Amitaviśuddhabuddha, namo Anantarūpabuddha, namo Chatradevabuddha, namo Ratnaprabhabuddha, namo Sārathiratabuddha, namo Sudarśanabuddha, namo Priyarasabuddha, namo Bhāgīrathabuddha, namo Sūryajñānabuddha, namo Anāvaraṇacakṣurbuddha, namo Svāhākramabuddha, namo Mahādīpaṃkarabuddha, namo Lokāṅgabuddha, namo Viśuddhaguṇabuddha, namo Guṇagarbhabuddha, namo Dharmaprabhāsabuddha, namo Marutpriyabuddha, namo Abhayapriyabuddha, namo Matidhvajabuddha, namo Tejaḥprabhabuddha, namo Candraguṇabuddha, namo Guṇavasubuddha, namo Anantaprabhabuddha, namo Kṣemasukhabuddha, namo Yaśaḥketubuddha, namo Prabhāsanādabuddha, namo Samantaguṇabuddha, namo Jayaketubuddha, namo Nārāyaṇabuddha, namo Ratnaviśuddhabuddha, namo Samantacittabuddha, namo Sucittamanobuddha, namo Sumatibuddha, namo Aprameyatejobuddha, namo Siṃhabāhubuddha, namo Prabhāsamano-buddha, namo Nārāyaṇadevabuddha, namo Satyaketubuddha, namo Susthitamanobuddha, namo Amitadevabuddha, namo Mahāmatitejobuddha, namo Mahādhvajabuddha, namo Prabhāsasūryabuddha, namo Dharmanadībuddha, namo Sad-dharmabuddha, namo Candrabhānubuddha, namo Amalajayabuddha, namo Vimuktadarśanabuddha, namo Ratnaprabhabuddha, namo Aravaghoṣabuddha, namo Samantavimṛśyamatibuddha, namo Siddhaprabhabuddha, namo Amṛtanayanabuddha, namo Yaśaḥpriyabuddha, namo Suguptabuddha, namo Devendrabuddha, namo Suparimāṇavikramabuddha, namo Devaratabuddha, namo Gambhīramatibuddha, namo Senāgāmibuddha, namo Candrabhadranbuddha, namo Tejaḥkūṭabuddha, namo Mahājayabuddha, namo Mahāvikramabuddha, namo Jayadevabuddha, namo Siddhārthamanobuddha, namo Citrapriyabuddha, namo Siṃhasvarabuddha, namo Śraddhādeśanābuddha, namo Jñānaprabhabuddha, namo Kusumatejobuddha, namo Tejorāśibuddha, namo Cintāmaṇiprabhabuddha, namo Anantatejobuddha, namo Anantaprabhabuddha, namo Jayagarbhabuddha, namo Rocanayaśabuddha, namo Satyaketubuddha, namo Ugratejobuddha, namo Sūryaketubuddha, namo Mahāmerubuddha, namo Mahābhāgabuddha, namo Lokapratītabuddha, namo Ugratejobuddha, namo Uttamayaśabuddha, namo Siddhārthagāmibuddha, namo Devamahitabuddha, namo Priyavādinbuddha, namo Anabhibhūtayaśabuddha, namo Suvarṇaprabhasabuddha, namo Mahādīpaṃkarabuddha, namo Caritamanobuddha, namo Vikramabuddha, namo Apratihataprabhabuddha, namo Vimatejohabuddha, namo Mahābhadrabuddha, namo Devasvarabuddha, namo Asaṅgagāmibuddha, namo Devamārgabuddha, namo Sundaranandabuddha, namo Puṣpaprabhabuddha, namo Samarthasandarśakabuddha, namo Devapriyabuddha, namo Vimuktiprabhabuddha, namo Samantaprabhabuddha, namo Guṇākarabuddha, namo Jñānavādibuddha, namo Bodhiprabhabuddha, namo Sāgarabuddha, namo Bodhinandibuddha, namo Mahādevabuddha, namo Gambhīramatibuddha, namo Dharmavaśavartibuddha, namo Mahāvāsanābuddha, namo Cittamanobuddha, namo Jñānaprabhāsabuddha, namo Aviparītacintāvadbuddha, namo Jayaguṇabuddha, namo Āsanayaśabuddha, namo Mahāvyūhabuddha, namo Candraprabhabuddha, namo Devaprabhabuddha, namo Viśuddhacāritrabuddha, namo Priyaguṇabuddha, namo Siṃhamanobuddha, namo Śraddhāvasunaranabuddha, namo Ratnaprabhāsabuddha, namo Sukhadaprabhāsabuddha, namo Vividhabhānubuddha, namo Candrapriyabuddha, namo Somakṣatrabuddha, namo Samantadarśī-buddha, namo Asaṃkliṣṭabuddha, namo Yaśaḥprabhājayabuddha, namo Candramukhabuddha, namo Gaganamatidevabuddha, namo Guṇagaṇabuddha, namo Guṇajñānabuddha, namo Puṣpajayabuddha, namo Lokapriyabuddha, namo Amṛtaprabhabuddha, namo Pṛthivīprabhabuddha, namo Kṛtaguṇabuddha, namo Puṣpajayabuddha, namo Guṇabāhubuddha, namo Dharmadīpabuddha, namo Samantaprabhabuddha, namo Viśuddhasvarabuddha, namo Mahāvyūhabuddha, namo Vimuktisūryabuddha, namo Dṛḍhavīryabuddha, namo Jñānaprabhāsabuddha, namo Guṇayaśabuddha, namo Sumatibuddha, namo Aprameyavyūhabuddha, namo Siṃhadānābuddha, namo Guṇavikrīḍitabuddha, namo Vicitradevabuddha, namo Vipaśyitacāritrabuddha, namo Devadiṣṭabuddha, namo Vidyutprabhāsabuddha, namo Jayapriyabuddha, namo Parvatadhvajabuddha, namo Puṣpaprabhabuddha, namo Jayamatibuddha, namo Parvatagandhabuddha, namo Puṇyavikrīḍitabuddha, namo Jayaprajñābuddha, namo Śraddhāryabuddha, namo Ratnadvīpabuddha, namo Varatejobuddha, namo Caramadarśibuddha, namo Priyacāritrabuddha, namo Varavyūhabuddha, namo Guṇagarbhajayabuddha, namo Viśuddhadarśanabuddha, namo Tejobalābuddha, namo Viśuddhacakṣurbuddha, namo Jñānacāritrabuddha, namo Amoghagāmibuddha, namo Āryacakṣurbuddha, namo Vimuktiratibuddha, namo Mahāghoṣabuddha, namo Jayakṣetrabuddha, namo Siddhaprabhāsabuddha, namo Svakarmabuddha, namo Prabhāsayajñaprabhāsamuddhabuddha, namo Prabhāsacāritrabuddha, namo Priyavaśavartibuddha, namo Candrabhadranabuddha, namo Jayanādabuddha, namo Jayaguṇabuddha, namo Vicayanaparigrahakabuddha, namo Lakṣaṇarājabuddha, namo Vigatatāpabuddha, namo Āryaguṇabuddha, namo Dharmonnatanābuddha, namo Amṛtaguṇabuddha, namo Apratihatayaśabuddha, namo Amṛtagandhabuddha, namo Utsṛṣṭaprabhāsabuddha, namo Garjitasvarabuddha, namo Abhayasūryabuddha, namo Prāptābhayabuddha, namo Priyakuśalabuddha, namo Jñānāviparītabuddha, namo Gaganaprabhabuddha, namo Adhidevabuddha, namo Śraddhāyathākāmabuddha, namo Devachatrabuddha, namo Nāgaprabhabuddha, namo Suvikramabuddha, namo Dharmatejobuddha, namo Chinnabhavabuddha, namo Alaṃkṛtamukhabuddha, namo Suvarṇarūpabuddha, namo Samantacakṣurbuddha, namo Guṇaprabhabuddha, namo Jayacandrabuddha, namo Samatāguṇabuddha, namo Kathāketubuddha, namo Sattvavaśavartikalpabuddha, namo Dattābhayabandhubuddha, namo Parigṛhītasattvamanobuddha, namo Damitaśatrubuddha, namo Parigṛhītaprabhābuddha, namo Jayaparvatabuddha, namo Ekajayaprabhabuddha, namo Nārāyaṇagāmibuddha, namo Siṃhagāmibuddha, namo Priyaśīlabuddha, namo Viśuddhabuddha, namo Śraddhāyaśabuddha, namo Niṣṭhāgatamātibuddha, namo Vigatamohabuddha, namo Guṇagaṇabuddha, namo Cintākṣamabuddha, namo Dharmachatrabuddha, namo Acalahetubuddha, namo Devapuṣpabuddha, namo Padmabuddha, namo Samantatejobuddha, namo Candraprabhabuddha, namo Mahāsaṅghapramukhabuddha, namo Cintitārthabuddha, namo Lakṣaṇarājabuddha, namo Puṣpamukhabuddha, namo Cintitayaśabuddha, namo Vṛkṣadhvajabuddha, namo Siṃhavikrīḍitabuddha, namo Śraddhāmahāsaṅghabuddha, namo Sugandhabuddha, namo Jñānapraśaṃsābuddha, namo Guṇasetubuddha, namo Jñānaprabhāsabuddha, namo Jñānasāgarabuddha, namo Tejobalābuddha, namo Jayatejobuddha, namo Buddhapramodyabuddha, namo Jayaviśuddhabuddha, namo Priyaikasarvabuddha, namo Vigatasaṃśayabuddha, namo Sucintitottamārthabuddha, namo Mahāparvatabuddha, namo Damitaśraddhāryabuddha, namo Damita-kuśalābuddha, namo Bodhimukhagāmibuddha, namo Sughoṣabuddha, namo Mahābalābuddha, namo Siṃharatibuddha, namo Samantaratnapratipūrṇabuddha, namo Sarvalokapriyabuddha, namo Vajracakrabuddha, namo Atikrītāgnibuddha, namo Mahāsenāpatibuddha, namo Sattvacandrabuddha, namo Mahāvyūhabuddha, namo Sūryaprabhāsabuddha, namo Jayālaṃkārabuddha, namo Chinnabhavāśayagandhabuddha, namo Praśāntacāritrabuddha, namo Parigṛhītayaśabuddha, namo Brahmadevapūjitabuddha, namo Mahānādabuddha, namo Aprameyānantapraṇidhānabuddha, namo Lokaprabhāsabuddha, namo Dṛśyakṣamāratabuddha, namo Mahāpuṣpabuddha, namo Bhāvanākāyabuddha, namo Viśuddhendriyabuddha, namo Vasudattabuddha, namo Adīnasvarabuddha, namo Samantadṛśabuddha, namo Candrabhadranabuddha, namo Niścitadṛśabuddha, namo Upāyabhāvitabuddha, namo Śraddhājayaguṇabuddha, namo Jayavipākabuddha, namo Bhadravyūhabuddha, namo Hrīpatrāpyabhadranabuddha, namo Bhājanakṣamasvarabuddha, namo Jayapriyabuddha, namo Samantacaryābuddha, namo Samantajñānabuddha, namo Mahātejobalābuddha, namo Candraketubuddha, namo Dṛḍhacāritrabuddha, namo Devapūjitabuddha, namo Samantapūjitabuddha, namo Jayottarayaśabuddha, namo Sarvaguṇasiddhabuddha, namo Dṛḍhaśarīrabuddha, namo Amṛtaprabhabuddha, namo Mahāsamudgatabuddha, namo Jayaghoṣabuddha, namo Mahābalābuddha, namo Mahāgāmibuddha, namo Śraddhāmṛtabuddha, namo Mārgakramabuddha, namo Jayasvaracittabuddha, namo Jayamatibuddha, namo Varuṇavikramabuddha.

23.2

"Next, pay homage to the great canon of the wheel of the Dharma of the twelve divisions of scripture.

23.3

"Reverently pay homage to all the great bodhisattva-mahāsattvas of the ten directions.

23.4

"Namo Liaoxiang Bodhisattva; Namo Dingxiang Bodhisattva; Namo Dingji Bodhisattva; Namo Faxi Bodhisattva; Namo Anwei Bodhisattva; Namo Bumo Bodhisattva; Namo Huishi Bodhisattva; Namo Huideng Bodhisattva; Namo Zhidao Bodhisattva; Namo Yuanhui Bodhisattva; Namo Sishe Bodhisattva; Namo Jiaoyin Bodhisattva; Namo Faxi Bodhisattva; Namo Daopin Bodhisattva; Namo Dazizai Bodhisattva; Namo Tanlin Bodhisattva; Namo Miaoyan Bodhisattva; Namo Miaosexing Bodhisattva; Namo Sheti Bodhisattva; Namo Mishu Bodhisattva; Namo Huashan Bodhisattva; Namo Shangshou Bodhisattva; Namo Puxian-seshen Bodhisattva; Namo Shentong Bodhisattva; Namo Haide Bodhisattva; Namo Wubianshen Bodhisattva; Namo Yiwang-zizai Bodhisattva; Namo Kāśyapa Bodhisattva; Namo Wugouzang-wang Bodhisattva; Namo Chiyiqie Bodhisattva; Namo Gaogui-dewang Bodhisattva; Namo Liuliguang Bodhisattva; Namo Wuwei Bodhisattva; Namo Haiwang Bodhisattva; Namo Guangyan Bodhisattva; Namo Guangming Bodhisattva; Namo Dabian Bodhisattva; Namo Cili Bodhisattva; Namo Yiwang Bodhisattva; Namo Yili Bodhisattva.

23.5

"Take refuge in such limitless and boundless great bodhisattva-mahāsattvas of the worlds of the ten directions.

23.6

"Reverently pay homage to all the noble and sagely śrāvakas and pratyekabuddhas.

23.7

"Having paid homage to the Triratna, next perform kṣamā.

23.8

"Disciples, having together confessed the three physical karmas, we shall now in turn confess the four evil karmas of speech. A sūtra states: 'The sins of vocal karma can cause sentient beings to fall into the hells and the hungry ghosts to undergo suffering; if in the animals, they take the forms of owls, horned owls, or vultures, whose cries none hear without detestation. If born among humans, their breath is constantly foul, none believe or accept whatever they say, and their family members are discordant and constantly fond of quarreling.' Since vocal karma has such evil retributions as these, therefore, disciples, today with utmost sincerity take refuge in the Buddha!

23.9

"Namo Xingxiu-cheng Buddha of the eastern direction; Namo Yuedeng-guang Buddha of the southern direction; Namo Wubianjian Buddha of the western direction; Namo Wuguan-wang Buddha of the northern direction; Namo Daxiang-wang Buddha of the south-eastern direction; Namo Wuwei-siwei Buddha of the south-western direction; Namo Leqingjing Buddha of the north-western direction; Namo Shengzhandou Buddha of the north-eastern direction; Namo Chuzhichiming Buddha of the nadir; Namo Haodizhu-weiwang Buddha of the zenith.

23.10

"Take refuge in such entire Triratna of the ten directions extending throughout empty space.

23.11

"Disciples, from anādikāla until today, [we have committed] false speech, double-tongued speech, harsh speech, and frivolous speech; spoken of emptiness as existence, and spoken of existence as emptiness; said we saw what was not seen, and said we did not see what was seen; said we heard what was not heard, and said we did not hear what was heard; said we knew what was not known, and said we did not know what was known; deceived the worthy and hoodwinked the sagely, our words and actions contradicting each other; praised ourselves as having attained superhuman qualities—[claiming] 'I have attained the four dhyānas, the four formless attainments, the sixteen aspects of ānāpāna contemplation, and from srotāpanna up to arhat; I have attained pratyekabuddha and the non-retrogressing bodhisattva state; devas have come, nāgas have come, ghosts have come, spirits have come, and whirlwinds and earth ghosts have all arrived at my dwelling; they asked and I answered'—displaying wonders to delude the masses and seek worldly fame and profit. Sins such as these are limitless and boundless; today we disclose them, taking refuge and making kṣamā.

23.12

"Furthermore, disciples, from anādikāla until today, [we have] perhaps stirred up discord with slanderous words, instigating both sides against each other; engaged in double-tongued framing, trafficking in idle gossip, speaking of that side to this side and leading that side about this side, alienating others' families, ruining others' marriages and kindred, and wearing down others with gossip. We have spoken of people's faults and ruined others' good friendships, making intimate friends grow distant and old acquaintances become enemies. Or we have engaged in frivolous speech that was untrue, words failing to reach righteousness; slandered sovereign and father, depreciated teachers and elders, destroyed the loyal and good, eclipsed those superior to ourselves, acted as go-betweens for two countries stirring up intrigue between them; engaged in superficial flattery and hollow cleverness, constantly uttering falsehoods, professing one thing outwardly while thinking another inwardly along manifold paths; praising someone to their face while reviling them behind their back; recited and chanted heterodox texts, and transmitted heterodox, evil teachings. Or [we have used] harsh speech, cursing and abusing with coarse words, or invoked Heaven, pointed to the Earth, and called upon ghosts and spirits. The various sins born of such vocal karma are limitless and boundless; today, with utmost sincerity, before the Buddhas of the ten directions, the venerable Dharma, and the sagely saṅgha, we take refuge and make kṣamā.

23.13

"May the disciples, relying on the merit generated by this kṣamā of sins of vocal karma and the like, in life after life be endowed with the eight tones of voice and the four unimpeded eloquence, constantly speak words of concord and benefit, their voices being pure and elegant, delighting all who hear them, and skillfully comprehend the dialects of sentient beings. Whatever is spoken shall be timely and appropriate, enabling those listeners to attain understanding and awakening, transcend the ordinary and enter the sagely, and open the eye of wisdom."

23.14

Mahāyāna Lotus Sūtra on the Questions, Answers, and Karmic Retributions of the Śramaṇa Baoda

23.15

Shortly thereafter, Baoda entered a Hell of Disputation. Why is it named the Hell of Disputation? That hell is eighty yojanas in length and breadth, surrounded by iron walls, with a mesh net covering it from above, and inside it are iron spears as described above. Within it are iron hooks that hook the sinners' tongues; there are also iron axes that come and chop their tongues into pieces inch by inch; furthermore, there are molten iron ounces poured into their mouths that exit through their backs. Throughout a day and night they undergo limitless punishment, dying ten thousand times and being reborn ten thousand times, dying a thousand times and being reborn a thousand times.

23.16

At the western gate, there were six thousand śramaṇas coming to enter it. The sinners wailed loudly, unwilling to enter. Horse-headed rākṣasas held iron forks in their hands, thrusting them toward their chests and exiting through their backs as they entered inside; iron birds flew high, swooping down and entering them. When the sinners raised their heads, [the birds] entered through their mouths and came out from beneath their feet; furthermore, boas entered their eyes, and fire blazed within their bodies.

23.17

Baoda asked, "What kind of karma did these śramaṇas commit to enter here and receive punishment like this?"

23.18

The rākṣasa replied, "These śramaṇas received the Buddha's precepts but did not guard future [rebirths]. In name they claimed, 'I am a Dharma master of the Mahāyāna,' yet they were as dark night. Each claimed, 'I have attained the Buddha's Dharma and deeply comprehend the Buddha's meaning,' and then preached it to others. Leading disciples and guiding crowds, they wandered throughout the human world, or accepted the faithful offerings of kings, while inwardly their self-conceit was like mountains and oceans. Just like withered trees that retain only their bark while the core is rotten and useless, so too are these śramaṇas. Due to these causes and conditions, they fell into this hell; when they emerge from this hell, if born among humans, they will be deaf, blind, mute, and unable to hear the true Dharma."

23.19

Having heard this, Baoda wept with sorrow and departed.

23.20

Sūtra on the Names of the Buddhas, Fascicle Twenty-Three

Linked texts (1)

佛說佛名經 — Classical Chinese