代宗朝贈司空大辨正廣智三藏和上表制集 3
English (machine translation) 3
- Language
- English
3.1
Compiled by the Śramaṇa Shi Yuanzhao of Ximing Temple in the Upper Capital, Chang'an
3.2
A total of sixteen memorials, nine rescripts in response, twenty-five pieces in all.
3.3
Memorial Requesting That the Scriptures and Treatises Translated Across Three Reigns Be Entered into the Catalogue and Circulated, One Piece (with Response)
Memorial of Thanks for the Imperial Permission to Enter the Newly Translated Scriptures and Treatises into the Catalogue and Circulate Them, One Piece (with Response)
Edict Granting the Temple Plaque for the Buddha Hall of the Western Garden Quarters in Xihe County, Fenzhou, One Piece
Memorial on the Imperial Order to Pray for Sweet Rain, One Piece (with Response)
Edict on Requesting the Selection of Bhadantas for the Stūpa of the Former Master and the Stone Ordination Platform Cloister in the Eastern Capital, One Piece
Edict Requesting That Dharma Master Chaowu Cultivate the Six Bodhisattvas at Huadu Temple, One Piece
Edict Establishing Mañjuśrī Bodhisattva Cloisters Throughout the Empire, One Piece
Memorial of Thanks for the Edict Establishing Mañjuśrī Bodhisattva Cloisters Throughout the Empire, One Piece (with Response)
Edict Requesting That One Temple in Each of the Two Streets of the Capital Be Established for Lecturing, One Piece
Edict Demoting Temple Abbot Yuanjing of Xingshan Temple to Return to Huiyuan Temple in Henan, One Piece
Report Presenting the Sūtra on the Merits of the Buddha-field of Mañjuśrī, One Piece
Edict Requesting the Appointment of the Former Karmadāna Daoyu as Temple Abbot, One Piece
Memorial of Thanks for the Imperial Gift of a Complete Canon of Scriptures to Perfected Person Qionghua, One Piece (with Response)
Memorial of Thanks for the Imperial Gift of Red Cash, Steamed Cakes, and Other Items for the Ridgepole Raising of the Mañjuśrī Pavilion, One Piece (with Response)
Memorial by the Tripitaka Upādhyāya Congratulating on Rain upon the Imperial Command to Pray for Rain, One Piece (with Response)
Memorial of Condolence on the Passing of the Perfected Person Qionghua, Zhenru Jingang, One Piece (with Response)
Memorial of Thanks for the Imperial Bestowal of White Silk on the Fifth Day of the Fifth Month, One Piece (with Response)
Testamentary Letter of the Tripitaka Upādhyāya, One Piece
3.4
Memorial Requesting That the Scriptures Translated Across Three Reigns Be Entered into the Catalogue and Circulated, One Piece
3.5
Scriptures translated across three reigns: a total of seventy-seven works, in one hundred and one fascicles, along with a general catalogue in one fascicle.
3.6
Vajraśekhara Yoga Truth Great King of Teachings Sūtra, three fascicles
Vajraśekhara Yoga Prajñā Naya Sūtra, one fascicle
Sūtra on the Prophecy of Avalokiteśvara Bodhisattva, one fascicle
Yoga Rosary Sūtra, one fascicle
Extraordinary Uṣṇīṣa Sūtra, three fascicles
Heart Sūtra of Avalokiteśvara Bodhisattva's Most Victorious Vidyārāja, one fascicle
Vajraśekhara Yoga Mañjuśrī Bodhisattva Sūtra, one fascicle
*Ārya-tārā-arolik Sūtra, one fascicle
Praise of Samantabhadra's Conduct and Vows, one fascicle
Praise of Kṣitigarbha Bodhisattva's Inquiries on the Dharmakāya, one fascicle
Sūtra on the Production of Boundless Portals, one fascicle
Mahāśrīdevī Sūtra, one fascicle
Trisamaya Sūtra, three fascicles
Eleven-Faced Avalokiteśvara Bodhisattva Sūtra, one fascicle
Sūtra on the Twelve Names of Śrīdevī, one fascicle
Guide to the Eighteen Assemblies of the Vajraśekhara Yoga, one fascicle
Dharma Door Distinguishing the Noble Stations of the Thirty-Seven Deities of the Vajraśekhara Yoga, one fascicle
One-Syllable Uṣṇīṣa Cakravartin Sūtra Spoken at the Bodhimaṇḍa, five fascicles
Precious Casket Sūtra, one fascicle
Vajrāyus Dhāraṇī Sūtra, one fascicle
Mahāmāyūrī Vidyārājñī Sūtra, three fascicles
Great Cloud Rain Request Sūtra, two fascicles
Jāṅgulī Maiden Sūtra, one fascicle
Jewel Rain Dhāraṇī Sūtra, one fascicle
Rice Stalk Simile Sūtra, one fascicle
Great Jewel Vast Pavilion Sūtra, three fascicles
Bodhimaṇḍa Adornment Sūtra, one fascicle
Dhāraṇī Sūtra for Eliminating All Illnesses, one fascicle
Dhāraṇī Sūtra for Purifying All Eyes, one fascicle
Dhāraṇī Sūtra on Bestowing Food to Flaming-Mouth Hungry Ghosts, one fascicle
Thirty-Five Buddhas' Names Sūtra, one fascicle
Eight Great Bodhisattvas' Maṇḍala Sūtra, one fascicle
Parṇaśabarī Avalokiteśvara Bodhisattva Dhāraṇī Sūtra, one fascicle
Hārītī Sūtra, one fascicle
Vaiśravaṇa Devarāja Sūtra, one fascicle
Sūtra on Samantabhadra Dhāraṇī Spoken by Avalokiteśvara Bodhisattva, one fascicle
Sūtra on Mañjuśrī's Inquiry on the Syllabary Chapter, one fascicle
Vajraśekhara Padmakula Heart Recitation Method, one fascicle
Vajraśekhara Yoga Thousand-Armed and Thousand-Eyed Avalokiteśvara Recitation Method, one fascicle
Amitāyus Tathāgata Recitation Ritual Manual, one fascicle
Akṣobhya Tathāgata Recitation Method, one fascicle
Uṣṇīṣa Vijaya Recitation Method, one fascicle
Vajraśekhara Prathamaprada Yoga Samantabhadra Bodhisattva Recitation Method, one fascicle
Vajrarāja Bodhisattva Recitation Method, one fascicle
Samantabhadra Vajrasattva Recitation Method, one fascicle
Vajraśekhara Yoga Ritual Manual for the Practice of the Five Secrets, one fascicle
Vajrāyus Recitation Method, one fascicle
One-Syllable Uṣṇīṣa Cakravartin Yoga Sūtra, one fascicle
One-Syllable Buddha-Uṣṇīṣa Cakravartin Recitation Ritual Manual, one fascicle
Benevolent Kings Prajñā Recitation Method, one fascicle
Cintāmaṇicakra Recitation Method, one fascicle
Mahākāśagarbha Bodhisattva Recitation Method, one fascicle
Yoga Padmakula Recitation Method, one fascicle
Avalokiteśvara Bodhisattva Mantra Contemplation Ritual Manual, one fascicle
Avalokiteśvara Tārā Yoga Recitation Method, one fascicle
Amṛtakuṇḍalī Yoga Recitation Method, one fascicle
Avataṁsaka Entry into the Dharmadhātu Chapter Forty-Two Syllable Gate Contemplation, one fascicle
Homage in Praise of Mañjuśrī's Dharmakāya, one fascicle
Ritual for Receiving the Bodhicitta Precepts, one fascicle
Homage to the Thirty-Seven Deities of the Vajraśekhara Yoga, one fascicle
Commentary on the Prajñā Naya, one fascicle
Exposition of the Seventeen Deities of the Mahāmaṇḍala, one fascicle
Vajraśekhara Yoga Homa Ritual Manual, one fascicle
Catalogue of Various Dhāraṇī Classes, one fascicle
Mahāyāna Pratītyasamutpāda Treatise, one fascicle
Seven Koṭi Buddha-Mothers Dhāraṇī Sūtra, one fascicle
Sūtra of the Inquiries of Mahākāśagarbha Bodhisattva, eight fascicles
Benevolent Kings Sūtra, two fascicles
Ghanavyūha Sūtra, three fascicles
Benevolent Kings Recitation Ritual Manual, one fascicle
Commentary on the Benevolent Kings Sūtra, three fascicles
3.7
The monk Amoghavajra states: From my youth, I served my late master, the Tripiṭaka Master and Upādhyāya of the Great Propagation of the Teaching [Vajrabodhi], for twenty-four years, receiving the teaching of the Yoga teachings. Later, I traveled through the Five Indias seeking that which I had not yet received, along with various sūtras and śāstras, further pursuing my studies. In total, I obtained more than five hundred texts of Sanskrit Yoga and mantra sūtras and śāstras. On behalf of the state, I have carefully translated the sacred words to vastly increase blessed protection. In the fifth year of the Tianbao era, I returned to the Supreme Capital. Receiving the gracious command of Emperor Xuanzong, I established a practice arena within the palace, and all the Sanskrit scriptures I had brought were permitted to be translated. When Emperor Suzong matched Heaven and succeeded to the sagehood, I specially received his imperial decree to establish homa and abhiṣeka rites in the inner practice arena. Furthermore, I translated scriptures for the state to aid in proclaiming the imperial transformation. Repeatedly receiving the gracious edicts of both holy sovereigns, all Sanskrit texts of prior Tripiṭaka masters were searched out; wherever cords had unravelled, orders were given to restore and repair them; and those texts not yet translated were to be translated in succession and presented to the throne. I prostrate in contemplation that Your Majesty has inherited the imperial succession, providing vast shelter to all sentient beings, widely opening the fields of merit, doubling the brilliance of the sun and moon. The waves of your grace extend far and wide, and the rain of the Dharma flows in every stream. The four seas turn their hearts to you, and the myriad regions joyfully revere you. Thus it is known that the Buddha's entrustment truly rests in the sage ruler. Unworthily receiving your lavish favor, Amoghavajra is profoundly honored. I constantly ponder how to repay the state: I have received the late emperor's sacred command to expound the subtle words, and now I have received Your Majesty's gracious command respectfully to honor his bequeathed will, once again being dispatched to translate and benefit the multitude of beings. Although I have been diligent throughout the four seasons, I have not repaid even one ten-thousandth. Therefore, humbly laboring morning and evening, I have carefully translated mantras and Mahāyāna scriptures, hoping to contribute my meager drop to assist the imperial way. The Vajraśekhara Yoga teaching that I have translated is the swift path to Buddhahood; those who practice it are sure to abruptly transcend the worldly realm and reach the other shore. As for the mantras of other sections, the expedients of the various Buddhas are not uniform. The various Mahāyāna scriptures translated are all to support the state on high, extinguish calamities and disasters, ensure that stars do not err, and cause wind and rain to be timely and orderly, reverently relying on the Buddha's power to assist and establish the country. I have respectfully compiled all those translated from beginning to end, from the Kaiyuan era down to the present sixth year of the Dali era: in total, one hundred and one fascicles in seventy-seven works, along with a catalog in one fascicle, with the names of the monastics and laypersons who served as scribes already copied out. Respectfully on the occasion of the imperial birthday, I submit them in presentation, hoping that the blessed protection of the mantras may forever protect the sacred person, and the mighty power of the Mahāyāna may perpetually bring peace to the realm. As for those untranslated Sanskrit scriptures, whenever there are texts that protect the realm and bestow blessings upon living beings, I shall successively translate them and memorialize them to the throne. Unable to bear my utmost sincerity, I respectfully present this memorial to report. The monk Amoghavajra, in true fear and trembling, respectfully speaks.
3.8
Dali, sixth year, tenth month, twelfth day.
3.9
Memorial submitted by the Specially Advanced, Acting Court of Imperial Regalia Chamberlain, Tripiṭaka Monk of Vast Wisdom, Amoghavajra.
3.10
Rescript of the Baoying Yuansheng Wenwu Emperor:
3.11
"The Upādhyāya long served the former dynasty in propagating the wondrous teaching, unfolding these palm leaves to broadly show the way across the bewildering ford. We have succeeded to the great plan, reverently continuing the sagacious will. You have once more undertaken meticulous translations, bringing the scrolls to completion to eternally benefit all living beings, which is deeply praiseworthy. The scriptures translated should be promulgated throughout the capital and provinces, and entered into the catalog of all scriptures."
3.12
One memorial thanking [the Emperor] for graciously permitting the newly translated scriptures and treatises to be entered into the catalog and circulated.
3.13
The monk Amoghavajra states: The palace commissioner Li Xiancheng has respectfully proclaimed the sacred will, conveying one imperial edict concerning the catalog of newly translated scriptures and one imperial edict answering the memorial presenting the scriptures, specially ordering them to be promulgated throughout the capital and provinces, and entered into the catalog of all scriptures. Reverently holding them aloft, I am overjoyed and indebted beyond measure, truly joyful and trembling, repeatedly sighing and abashed. I prostrate in contemplation that Your Majesty has received the entrustment of the Dharma King, fulfilled the aspirations of the people's hearts, held the esoteric mudrā of Samantabhadra, and practiced the correct governance of the Son of Heaven. Throughout the twelve hours, you brighten the sun of wisdom upon the eight directions; in an instant, you pour vast favor onto the myriad things. This is the extreme good fortune of the entire realm, how much more so for Amoghavajra! Now, the sacred scriptures translated by Amoghavajra over more than forty years and three successive reigns have been to assist in cultivating merits with the aim of broad dissemination, supporting the royal house above and moistening living beings below. How could I have anticipated that the aspiration of my youth would be fully realized in a single day? The sacred grace is so vast that it would be hard to repay even across multiple kalpas. What is more, you have specially permitted the translation of all remaining untranslated Sanskrit manuscripts, doubling my grief and joy. I dare to exhaust all my strength and mind to obey the sacred decree, successively translating and presenting them to the throne. Unable to bear my extreme joy, trembling, and gratitude, I respectfully present this memorial through Palace Commissioner Li Xiancheng to report. Amoghavajra, truly delighted and ashamed, respectfully speaks.
3.14
Dali, seventh year, first month, twenty-seventh day.
3.15
Memorial submitted by the Specially Advanced, Acting Court of Imperial Regalia Chamberlain, Tripiṭaka Master of Vast Wisdom, Amoghavajra.
3.16
Rescript of the Baoying Yuansheng Wenwu Emperor:
3.17
"The Upādhyāya has long realized bodhi and entered the Buddha's knowledge and vision. The scriptures you have translated all penetrate the subtle and profound. Having been commanded to be put into circulation, they shall serve to transmit the illumination of wisdom, being promulgated throughout the realm to broadly liberate sentient beings. That Our light may guide the vessel of compassion does not call for an elaborate expression of thanks."
3.18
One edict bestowing a temple plaque for the Buddha Hall of the Xiyuan Ward, Xihe County, Fenzhou.
3.19
The old Buddha hall compound of Xiyuan Ward, Xihe County, Fenzhou.
3.20
Regarding the above, the Specially Advanced, Acting Court of Imperial Regalia Chamberlain, Tripiṭaka Master of Vast Wisdom, Amoghavajra, memorializes: Regarding the aforementioned Buddha hall, the common people of the religious association of Xihe County during the Zhide era jointly initiated its repair with the aspiration that the evil rebellion would perish and the state would be restored. Humbly, taking the filial inspiration of the late sage as the name of the association, they did not trouble the authorities, nor did they privately beg. The members of the association each contributed their family wealth, thus completing it together. From then until now, repairs have continued without pause. The year before last, receiving the gracious command to cultivate merit at Mount Wutai, on my return journey I arrived at this Buddha hall compound, inquired into its origins, and learned the full reality. The halls, shrines, and courtyards are already nearing completion. I specially pray that Heavenly Grace may bestow a temple plaque.
3.21
Communication from the Secretariat-Chancellery to Amoghavajra of Vast Wisdom:
3.22
The communication states: Having received the imperial edict, it is proper to bestow the plaque 'Temple of the Dharma Ford' (Fajin Si). Let this communication be executed in accordance with the imperial edict upon its arrival. Thus communicated.
3.23
Communication of Dali, seventh year, third month, fourth day.
3.24
Yuan Zai, Vice Director of the Secretariat and Joint Manager of Affairs with the Secretariat-Chancellery.
3.25
Wang Jin, Vice Director of the Chancellery and Joint Manager of Affairs with the Secretariat-Chancellery.
3.26
Commissioner Li, Minister of War and Joint Manager of Affairs with the Secretariat-Chancellery.
3.27
Commissioner, Minister of Works and Concurrent Director of the Secretariat.
3.28
One memorial congratulating [the Emperor] on the rain after receiving the gracious command to pray for rain.
3.29
The monk Amoghavajra states: Palace Commissioner Jiang Tinggui arrived and reverently proclaimed the sacred decree: owing to severe drought, I was ordered to pray for rain, with a limit of seven days to obtain it. Amoghavajra has heard: it is the ruler whose silken words are surely realized; it is the minister who surely obeys when the cords are issued. I prostrate in contemplation that Your Majesty clarifies the four eyes and opens the four ears, dwelling high as Heaven yet listening low, anxious over the crops; you may truly be called the most enlightened sovereign. Having received the heavenly decree, I immediately prepared the arena, where all united their strength and made one their minds, so that Your Majesty's heavenly completion would rely on the bequeathed teachings of the Buddhas. My meager sincerity was earnest in the extreme, and perfect sincerity moves the spirits: without needing the sign of the swallow's dance, the moisture of universal heaven had already descended. Below, it fulfilled the people's hopes; above, it answered the sacred mind. Dancing with hands and feet, I am overjoyed beyond measure. I respectfully present this memorial to offer congratulations and report. The monk Amoghavajra, in true joy and delight, respectfully speaks.
3.30
Memorial submitted on Dali, seventh year, sixth month, first day, by the Specially Advanced, Acting Court of Imperial Regalia Chamberlain, Tripiṭaka Monk of Daxingshan Temple, of Vast Wisdom, Amoghavajra.
3.31
Rescript of the Baoying Yuansheng Wenwu Emperor:
3.32
"The Upādhyāya's wondrous practice is fully enlightened, and his great compassion broadly rescues. Your thoughts run deep for family and state, and your benevolence encompasses sentient beings. In a pure and immaculate altar arena, you prayed with utmost devotion for the sweet moisture; day and night, you earnestly invoked the true sages to look down and attend. Before ten days had passed, falling rain was successfully brought forth. The green sprouts are constantly lush, and an abundant year is promised. Reflecting upon Our meager virtue, We harbor both shame and renewed encouragement."
3.33
One edict requesting the selection of bhadantas for the pagoda compound of the late master and the stone ordination platform compound in the Eastern Capital.
3.34
Regarding the pagoda compound of the Tripiṭaka Master and Upādhyāya of the Great Propagation of the Teaching at Jianfu Temple in the Eastern Capital, requesting the selection of seven bhadantas of eminent conduct from various temples.
3.35
Regarding the above: during the lifetime of Amoghavajra's late master, he specially received the grace of Xuanzong to establish the aforementioned pagoda compound. The years and months have grown distant, the shrines and buildings have collapsed, incense and fire lack offerings, and there is no one to sweep and sprinkle. Now, I request to select seven bhadantas from various temples to reside in that compound, repenting and reciting during the six periods of the day, cultivating the three mysteries of Yoga on behalf of the state, and continuing the former heritage of master and disciple.
3.36
Regarding the ancient Sarvāstivāda stone ordination platform compound of the same temple, requesting the selection of seven vinaya masters of eminent conduct from various temples, to establish an ordination platform annually for monks.
3.37
Regarding the aforementioned ordination platform compound: it was founded during the lifetime of Amoghavajra's Upādhyāya, who gave up his robes and bowl to build it. At the time of Amoghavajra's receiving full ordination, I also made a sincere vow promising to help repair it. Amoghavajra unworthily receives the sacred favor, hoping that the jade mirror may reopen, to behold the old regulations of the Great Master and look toward the turning again of the Golden Wheel. Now, I request to establish a plaque for the Sarvāstivāda Ordination Platform Compound and select seven renowned bhadantas to expound the vinaya for monks during the four seasons, and practice the teaching of the three mysteries during the six periods of the day on behalf of the state.
3.38
Regarding the above, the Specially Advanced, Acting Court of Imperial Regalia Chamberlain, Tripiṭaka Monk of Daxingshan Temple, of Vast Wisdom, Amoghavajra memorializes: Concerning the selection of monks and the establishment of plaques for the aforementioned compounds, let replacements be made successively whenever vacancies occur. As for corvée duties and levies from prefectures and counties and all monastic affairs, I pray that they all be exempted, unlike other temples. Respectfully presented as above.
3.39
Communication from the Secretariat-Chancellery to Amoghavajra of Vast Wisdom:
3.40
The communication states: Having received the imperial edict, let it be approved. Let this communication be executed in accordance with the imperial edict upon its arrival. Thus communicated.
3.41
Communication of Dali, seventh year, sixth month, sixteenth day.
3.42
Yuan Zai, Vice Director of the Secretariat and Joint Manager of Affairs with the Secretariat-Chancellery.
3.43
Wang Jin, Vice Director of the Chancellery and Joint Manager of Affairs with the Secretariat-Chancellery.
3.44
Commissioner Li, Minister of War and Joint Manager of Affairs with the Secretariat-Chancellery.
3.45
Commissioner, Minister of Works and Concurrent Director of the Secretariat.
3.46
One edict requesting Dharma Master Chaowu to hold lectures on the Six Bodhisattvas at Huadu Temple.
3.47
Six statues of Great Bodhisattvas at Huadu Temple.
3.48
Regarding the above, the Specially Advanced, Acting Court of Imperial Regalia Chamberlain, Tripiṭaka Monk of Daxingshan Temple, of Vast Wisdom, Amoghavajra memorializes: Formerly, I received the gracious command to create the aforementioned merit. Now, I request Dharma Master Chaowu to lecture on the Mahāparinirvāṇa Sūtra before the statues on behalf of the state, hoping that Your Majesty's exalted practice will wash the ears and eyes of living beings; then my humble, sincere vow will be fulfilled.
3.49
Communication from the Secretariat-Chancellery to Amoghavajra of Vast Wisdom, and communicated to the Bureau of Sacrifices in accordance with this:
3.50
The communication states: Having received the imperial edict, let it be approved. Let this communication be executed in accordance with the imperial edict upon its arrival. Thus communicated.
3.51
Communication of Dali, seventh year, eighth month, second day.
3.52
Yuan Zai, Vice Director of the Secretariat and Joint Manager of Affairs with the Secretariat-Chancellery.
3.53
Wang Jin, Vice Director of the Chancellery and Joint Manager of Affairs with the Secretariat-Chancellery.
3.54
Li Baoyu, Minister of War and Joint Manager of Affairs with the Secretariat-Chancellery.
3.55
Commissioner, Minister of Works and Concurrent Director of the Secretariat.
3.56
Communication from the Bureau of Sacrifices to Amoghavajra of Vast Wisdom:
3.57
The communication states: Having received the imperial directive and communication from the Secretariat-Chancellery as stated above, let this communication be executed in accordance with the imperial edict upon its arrival. Thus communicated.
3.58
Communication of Dali, seventh year, eighth month, fourth day, by Clerical Officer Shang Xiu.
3.59
Administrative Officer Liu Yi.
3.60
Bureau Director Chu Changru.
3.61
One edict ordering the establishment of Mañjuśrī Bodhisattva Compounds throughout the empire.
3.62
Communication from the Secretariat-Chancellery to Tripiṭaka Master Amoghavajra:
3.63
The communication states: Having received the imperial edict, within the monasteries and nunneries of the capital and throughout the empire, select in each a superior place to establish a compound of the Great Sage Mañjuśrī Bodhisattva. Furthermore, let the senior officials of each respective prefecture and superior prefecture take charge of repairing them, and upon completing the sculpting, decorating, and painting of the Mañjuśrī statues, submit drawings of their forms in a memorial to the throne; they must not construct separate compounds outside the monasteries. Let this communication be executed in accordance with the imperial edict upon its arrival. Thus communicated.
3.64
Communication of Dali, seventh year, tenth month, sixteenth day.
3.65
Yuan Zai, Vice Director of the Secretariat and Joint Manager of Affairs with the Secretariat-Chancellery.
3.66
Wang Jin, Vice Director of the Chancellery and Joint Manager of Affairs with the Secretariat-Chancellery.
3.67
Li, Minister of War and Joint Manager of Affairs with the Secretariat-Chancellery;
3.68
and the Commissioner, Minister of Education concurrently Director of the Imperial Secretariat.
3.69
A Memorial Giving Thanks for the Imperial Edict Ordering the Establishment of Mañjuśrī Cloisters in Monasteries throughout the Realm, with the Rescript.
3.70
The śramaṇa Amoghavajra states: I respectfully observe that on the sixteenth day of this month, a special imperial edict was issued ordering that within the monasteries of monks and nuns in the capital and throughout the realm, an auspicious site be selected in each to establish a cloister of the Great Holy Mañjuśrī Bodhisattva, and that plain images of Mañjuśrī be made and adorned with paints. Amoghavajra has heard that only the sage institutes laws whose virtue moves Heaven, and whose moistening grace nourishes living beings, suspended like the sun and moon. Amoghavajra is truly joyful and grateful, exultant and leaping with joy. I respectfully reflect that Your Majesty has unfolded the profound creation of the Dharma King and opened an extraordinary field of merit, erecting the true countenance of Mañjuśrī so that the whole world may look up to it in reverence. For the monastic community, the glory and good fortune are especially deep. Furthermore, the Holy Mañjuśrī is the ancestral master of all Buddhas; through his great compassionate vow, he does not take ultimate awakening, and his guidance into the Great Vehicle brings unending benefit and bliss. In the past, Śākyamuni Tathāgata gave a prophetic prediction in advance that the canonical words of the One Vehicle would flourish in China, and that there would certainly be a supremely sagacious sovereign who would govern the realm through the Great Vehicle. For over eight hundred years, there have been many successive emperors and sages, yet truly none have equaled Your Majesty! How fortunate is Amoghavajra to have been born into this sagacious court, to practice the Great Vehicle, and to serve Mañjuśrī Bodhisattva, constantly reciting this holy one's mantras specially on behalf of the state! Frequently receiving protective mindfulness, the imperial grace and virtue grow ever deeper; contemplating it day and night, I have no ladder by which to requite it. Unexpectedly, heavenly kindness has suddenly extended everywhere; shedding tears of long-held sincerity, forgetting sleep and food, I am overcome with joy and sorrow, and cannot bear my utmost gratitude. Respectfully, through the Palace Commissioner Yang Guizhen, I present this memorial to offer congratulations and bring it to your hearing. The śramaṇa Amoghavajra, truly joyful and delighted, respectfully speaks.
3.71
Presented in a memorial on the twenty-seventh day of the tenth month of the seventh year of Dali by Amoghavajra of Vast Wisdom, Specially Advanced, Probationary Court of Imperial Regalia Chamberlain, Tripiṭaka Śramaṇa of Daxingshan Temple.
3.72
Imperial Rescript of the Baoying Yuansheng Wenwu Emperor:
3.73
"The Great Holy Mañjuśrī long ago attained true awakening; he rescues mortals in the three realms and subdues venomous dragons on the Five Peaks. His path of compassion is profound, and his work of vast salvation reaches far. Thus, we have commanded the community of the Śākya clan to take refuge in him together. The Tripiṭaka Master is an ancestral master from the Indic realms and should surely feel deeply comforted and gratified. We acknowledge the congratulations."
3.74
One Edict Granting the Request to Designate One Temple in Each of the Capital's Two Sectors for Expounding [a Scripture].
3.75
The newly translated Mahā-ākāśagarbha Sūtra (Bhadanta Dharma Master Yuanying of Zhangjing Temple requested to expound it at Baoshou Temple; Bhadanta Dharma Master Daoye of Zisheng Temple requested to expound it at Ximing Temple).
3.76
The above was memorialized by Amoghavajra of Vast Wisdom, Specially Advanced, Probationary Court of Imperial Regalia Chamberlain, Tripiṭaka Śramaṇa of Daxingshan Temple: The aforementioned sūtra has been received under an edict for circulation, but has not yet been expounded. If it is not praised, how can the sagacious achievement be manifested? The aforementioned bhadantas have both completed the writing of commentaries. I request that one temple be designated in each of the Eastern and Western Sectors to constantly expound this sūtra, in the hope that the river of merit may flow unseen and advance the Sagacious Longevity above.
3.77
Official communication from the Secretariat-Chancellery to Amoghavajra of Vast Wisdom:
3.78
"Communication: Having received an imperial edict stating 'It is approved,' upon receipt of this communication, act in accordance with the imperial edict. Hence this communication."
3.79
Communication on the eighth day of the first month of the eighth year of Dali.
3.80
Yuan Zai, Vice Director of the Imperial Secretariat and Joint Manager of Affairs with the Secretariat-Chancellery;
3.81
Wang Jin, Vice Director of the Chancellery and Joint Manager of Affairs with the Secretariat-Chancellery;
3.82
Li, Minister of War and Joint Manager of Affairs with the Secretariat-Chancellery;
3.83
and the Commissioner, Minister of Education concurrently Director of the Imperial Secretariat.
3.84
On the fifteenth day of the second month, an imperial edict ordered that the construction of the Pavilion of the Great Holy Mañjuśrī for the Protection of the State be initiated in the Scripture Translation Cloister of Daxingshan Temple. The bhadanta monk Xiuyan was made commissioner of the construction, and the śramaṇa Huisheng was made co-inspector. The śramaṇa Amoghavajra states: I humbly received the gracious command to translate this scripture. Protected and sustained by heavenly power, the work on the scrolls has been completed. The names, dates, and locations of the certifiers of meaning and scribes, both monastic and lay, are all listed at the end. On the Dragon Boat Festival of last month, the presentation [to the throne] was completed. The sagacious mind graciously created an order permitting its dissemination. Amoghavajra is truly joyful and awed, ashamed and grateful. Amoghavajra has heard that the one who establishes the teachings is the Tathāgata, while the one who widely propagates them is the sovereign; who but a sagacious ruler could carry out the affairs of the Buddha? Humbly I reflect: Your Majesty revolves the sun and moon along the ecliptic and bestows rain and dew upon the common people. The moistening reaches all beings, and the monastic order is particularly favored with profound grace; examining myself, I know not how to repay it. Moreover, this scripture is the root source of the myriad practices and the extraordinary praise of the Pure Land; the bodhisattva's great vows, merit, adornments, samādhis, supernormal powers, and the Tathāgata's seal of Dharma are all fully present within it. Even briefly hearing and rejoicing in it brings inexhaustible merit, so what limit could there be to the virtue of reading, reciting, accepting, and upholding it? I hope to use this Dharma benefit to repay a ten-thousandth of your grace. I specially request the heavenly grace to command that seven monks in large monasteries and three monks in small monasteries throughout the realm constantly expound, read, and recite it for the sake of the state in the newly established Mañjuśrī Cloisters. When there are vacancies, let them be continually filled, making certain that the sound of Dharma and the transmission of the lamp never cease, perpetually bringing peace to all the realm and forever protecting the sagacious person. Unable to bear my utmost earnest wish, I respectfully present this memorial to bring it to your hearing. The śramaṇa Amoghavajra, truly petitioning and awed, respectfully speaks.
3.85
[...] day of the sixth month of the eighth year of Dali.
3.86
Presented in a memorial by Amoghavajra of Vast Wisdom, Specially Advanced, Probationary Court of Imperial Regalia Chamberlain, Tripiṭaka Śramaṇa.
3.87
One Edict Demoting the Abbot Yuanjing of Xingshan Temple and Returning Him to Siyuan Temple in Henan.
3.88
Abbot Yuanjing of Daxingshan Temple was originally assigned to Siyuan Temple in Luhun County, Henan Superior Prefecture.
3.89
The above was memorialized by Amoghavajra of Vast Wisdom, Specially Advanced, Probationary Court of Imperial Regalia Chamberlain, Tripiṭaka Śramaṇa of Daxingshan Temple: Previously, when the aforementioned monk appeared capable of overseeing monastic affairs, Amoghavajra accordingly recommended him to serve as the abbot of Xingshan Temple. Now, I have received a complaint from Ruqian and others among the monastic assembly stating that this monk, since taking charge of the administration, has misappropriated the permanent property of the community, demolished monks' quarters to build his own private rooms, unreasonably driven family servants, and engaged in illicit relations with wives, concubines, and assemblies of nuns who lodge there without avoiding suspicion. He is currently being interrogated by Jingzhao Municipal Government, and his misdeeds have been exposed. Fearing that he may be punished according to the penal law, which would truly bring shame upon the Dharma gate, I humbly beg that his monastic robes be preserved and his monk's status not be stripped, but that he be ordered to return to his original temple in Luhun, allowing him to reform his errors and practice for the sake of the state.
3.90
Official communication from the Secretariat-Chancellery to Tripiṭaka Amoghavajra of Vast Wisdom:
3.91
"Communication: Having received an imperial edict stating 'It is approved,' upon receipt of this communication, act in accordance with the imperial edict. Hence this communication."
3.92
Communication on the thirteenth day of the seventh month of the eighth year of Dali.
3.93
Yuan Zai, Vice Director of the Imperial Secretariat and Joint Manager of Affairs with the Secretariat-Chancellery;
3.94
Wang Jin, Vice Director of the Chancellery and Joint Manager of Affairs with the Secretariat-Chancellery;
3.95
Li, Minister of War and Joint Manager of Affairs with the Secretariat-Chancellery;
3.96
and the Commissioner, Minister of Education concurrently Director of the Imperial Secretariat.
3.97
One Petitory Memorial Presenting the Sūtra on the Merits of the Buddha-field of Mañjuśrī.
3.98
The Scripture of the Adornment of Merits of the Great Holy Mañjuśrī Bodhisattva's Buddha-field, one work in three fascicles, together with a jewel-inlaid box.
3.99
Regarding the above, Amoghavajra previously received an imperial decree ordering the translation of this scripture. The heavenly grace having kindly descended, it has now been completely accomplished. Comparing the Chinese and Sanskrit, determining the words and sounds, the names of the monastic and lay persons who transcribed and certified the meaning, along with the dates and locations, are all inscribed in the scrolls. The origins and circumstances of Mañjuśrī's deeds, from his initial generation of the aspiration [for awakening] to his realization of true awakening and the adornment of his pure land, are fully contained in this scripture. The noumenal reality of all Buddhas, the practices of bodhisattvas, and the unproduced true reality of sentient beings in the Dharma realm are all clearly revealed. Its merit is vast, rarely rivaled by other scriptures. I pray that this superior cause may above support the sagacious throne. I humbly beg that it be proclaimed throughout the realm to bring fortune to living beings. I specially request the heavenly grace that, in the newly established Mañjuśrī Cloisters, seven monks in large monasteries and three monks in small monasteries constantly expound, recite, and practice it for the state within the Mañjuśrī Cloister. When there are vacancies, let them be continually filled. This will ensure that the lamp of the Dharma shines continuously without end, and which among the spirits and myriad beings would not rejoice? Fortunately coinciding with the day of the Cakravartin King's descent and birth, a day of splendid assembly for gods and men, I hope that this great fortune may augment the Mountain of Longevity above, wishing that the stream of Dharma may swell the Sagacious Sea. I respectfully submit this with the petition to bring it to your hearing. If the heavenly kindness grants approval, I pray that an imperial brush-written decree be issued.
3.100
Thirteenth day of the [eighth] month of the eighth year of Dali.
3.101
Presented in a petition by Amoghavajra of Vast Wisdom, Specially Advanced, Probationary Court of Imperial Regalia Chamberlain, Tripiṭaka Śramaṇa.
3.102
One Edict Granting the Request to Appoint the Former Rector Daoyu to Serve as Abbot.
3.103
Former Rector Daoyu of Xingshan Temple.
3.104
The above was memorialized by Amoghavajra of Vast Wisdom, Specially Advanced, Probationary Court of Imperial Regalia Chamberlain, Tripiṭaka Śramaṇa: The aforementioned monk possesses pure and strict observance of the precepts and is respected by the assembly. Having previously served as director managing the temple's affairs, he was consistent from beginning to end, and his diligence and merit were clearly manifested. Now that our temple currently lacks an abbot, we rely upon him for inspection and oversight. I humbly request that he be appointed to fill the post of abbot.
3.105
Official communication from the Secretariat-Chancellery to Amoghavajra of Vast Wisdom:
3.106
"Communication: Having received an imperial edict stating 'It is approved,' upon receipt of this communication, act in accordance with the imperial edict. Hence this communication."
3.107
Communication on the fourth day of the eighth month of the eighth year of Dali.
3.108
Yuan Zai, Vice Director of the Imperial Secretariat and Joint Manager of Affairs with the Secretariat-Chancellery;
3.109
Wang Jin, Vice Director of the Chancellery and Joint Manager of Affairs with the Secretariat-Chancellery;
3.110
Li, Minister of War and Joint Manager of Affairs with the Secretariat-Chancellery;
3.111
and the Commissioner, Minister of Education concurrently Director of the Imperial Secretariat.
3.112
A Memorial Giving Thanks for the Imperial Bestowal of the Entire Canon of Scriptures belonging to Perfected Person Qionghua, with the Rescript.
3.113
The śramaṇa Amoghavajra states: Wu Xiuyue, Inspector of Palace Attendants, conveyed the imperial decree bestowing the entire canon of scriptures belonging to Perfected Person Qionghua, Zhenru Jingang, totaling five thousand and fifty fascicles. All have sandalwood roller rods, brocade-woven wrappers, and a scripture treasury compounded of blended perfumes, along with fragrant wood sutra-desks and incense burners of gold and jewels. Like clouds and rosy mist shining against one another, interlaced like the sun and moon, their light and fragrance filled the streets. All were bestowed upon Amoghavajra to be installed in our cloister, commanding their chanting, reverent welcoming, and worship. Joy and gratitude mingled; I know not what merit I possess to requite this profound creation from above. Carefully reflecting again, when one merely accepts and upholds the holy scriptures of all Buddhas, boundless merit is obtained; I hope this superior cause may repay a ten-thousandth of it. Respectfully, I have immediately dispatched fourteen persons to revolve and read them continuously. I pray that the merit of the Perfected Person Zhenru Jingang may remain steadfast, and that the precious throne of the Sagacious Sovereign may remain eternally renewed for myriad kalpas. Unable to bear my joyful enthusiasm, I respectfully append this memorial via Palace Commissioner Wu Xiuyue to offer my thanks and bring it to your hearing. The śramaṇa Amoghavajra, truly joyful and awed, respectfully speaks.
3.114
Memorial submitted on the eighteenth day of the tenth month of the eighth year of Dali by Amoghavajra of Vast Wisdom, Specially Advanced, Probationary Court of Imperial Regalia Chamberlain, Tripiṭaka Śramaṇa.
3.115
Imperial Rescript of the Baoying Yuansheng Wenwu Emperor:
3.116
"The Tripiṭaka Master's pure conduct is refined and deep, receiving the protective care of the holy and perfected. Walking meditation, chanting, and reciting bring boundless merit and virtue. With reverence, the collection of scriptures is placed in your fragrant monastery. We pray and entreat for auspicious blessings to protect Qionghua, so that illnesses may be permanently eliminated and blessings may flourish. Why speak of extraordinary favors, or trouble yourself with this memorial of thanks?"
3.117
A Memorial Giving Thanks for the Imperial Bestowal of Fried Cakes, Ready Cash, and Other Items for the Ridgepole-Raising Ceremony of the Mañjuśrī Pavilion.
3.118
The śramaṇa Amoghavajra states: Concerning the Mañjuśrī Pavilion, we previously received the imperial command designating the fourteenth of this month for the ridgepole-raising. Heavenly grace has kindly descended, specially bestowing vegetarian fare for a thousand monks, two hundred strings of copper cash for the ridgepole-raising, two thousand fried cakes, two thousand sesame flatbreads, two hundred bundles of tea, ten vats of fragrantly prepared broth, ten sets of platters with curd and honey foods, fifteen sweet mandarins, and forty sugarcanes. Palace couriers followed one after another upon the roads, and food overflowed along the avenues. Delicacies from the imperial banquet fully sated the great assembly; broths and teas from the Heavenly Kitchen universally refreshed the gentry and commoners. The sagacious favor is excessive; by what steps could I repay its efficacy? The wise all say that in the nearly one thousand years since the Buddha's Dharma came to the east, ancient sovereigns certainly cultivated merit, yet in broad benefits and vast propagation, truly none have matched today's Sovereign on High! How fortunate is Amoghavajra to be born into this sagacious court and to transmit the mantras to assist the imperial transformation! Even with a hundred lives, not sparing day or night in diligent recitation, how could I repay a ten-thousandth? Unable to bear my utmost joy and awe, I respectfully append this memorial via Inspector-Commissioner Li Xiancheng to offer my thanks and bring it to your hearing. The śramaṇa Amoghavajra, truly grateful and humbled, respectfully speaks.
3.119
Tenth day of the twelfth month of the eighth year of Dali.
3.120
Memorial submitted by Amoghavajra of Vast Wisdom, Specially Advanced, Probationary Court of Imperial Regalia Chamberlain, Tripiṭaka Śramaṇa of Daxingshan Temple.
3.121
Imperial Rescript of the Baoying Yuansheng Wenwu Emperor:
3.122
"The Upādhyāya transmits the teachings from the Indic palaces, spreading their sound across the Eastern Lands, propagating the holy scriptures, and protecting the true lineage. The blessings aid the multitude of beings, and good fortune gathers in our house and realm. Founding the Pavilion of Mañjuśrī, you have just raised the beam of the fragrant monastery. Bestowing viands to assist the vegetarian feast does not require the trouble of a memorial of thanks."
3.123
A Memorial Congratulating on the Rain, with the Rescript.
3.124
The śramaṇa Amoghavajra states: Recently, as the snowfall ceased at the end of last winter, and this spring the first month was already ending, the yang [influence] remained amiss. Every household was scorched and distressed, and the Imperial heart was filled with grief and care. Taking the blame upon himself for the people, with refined contemplation he prayed to Heaven. Indeed, answering at the proper time, spring moisture spread everywhere; the rivers and plains were drenched with downpours, and the grasses and trees flourished. Thus we know that the sagely virtue moves Heaven, and divine response is like an echo. When the One Man feels resonance, the myriad kinds [of beings] are revived. I cannot bear the height of my joy and delight. Respectfully, through the Palace Envoy Li Xiancheng, I present this memorial offering congratulations to be heard. The śramaṇa Amoghavajra, with genuine joy and genuine gratitude, respectfully speaks.
3.125
Fifth day of the second month of the ninth year of Dali [774].
3.126
Memorial submitted by the Specially Advanced, Probationary Court of Imperial Regalia Chamberlain, Tripiṭaka Śramaṇa of Vast Wisdom, Amoghavajra.
3.127
Rescript of the Sovereign August, Primal Sagely, Civil and Martial Emperor of Baoying [Daizong]:
3.128
"Since there was little snow in winter, our concern was pressing for the agricultural fields. We divided commands among the officials to pray everywhere at the sacred peaks and major rivers. Then the Imperial Ancestral Shrine and Altars of Soil and Grain bestowed their blessing and protection, and the spiritual deities were conciliated. Clouds hastened in early spring, and rain soaked the central fields. The Upādhyāya holds deep thoughts for the family and the state, and devoutly prayed at the arena. Abundance and harmony have their appointed time, and comfort and delight reside herein. What is congratulated has been noted."
3.129
Memorial Offering Condolences on the Passing of the Realized Person Qionghua, with [Imperial] Rescript
3.130
The śramaṇa Amoghavajra states: I have humbly learned of the passing of the Realized Person Qionghua. Above, it brings sorrow to the Sagely Benevolence; below, it causes passersby to weep. Unskilled in caring for my health, I have remained bedridden for a long time. Yet the Sagely Grace did not dismiss me as an ordinary monk, but sent the Realized Person to be adopted as my daughter. My heart-rending grief indeed doubles ordinary feelings. When the Realized Person's health failed, my body was precisely afflicted with exhaustion; I was unable to force myself despite illness to enter the Inner Palace for empowerment. Yesterday, on the twenty-seventh day, supporting myself with a cane, I wished to request an audience. Arriving at the southeast corner of the Imperial City, I had already received the sorrowful news of the Realized Person's passing. Returning halfway, I reflect upon her lifetime, having had no chance to bid farewell. My mournful feelings cannot be expressed, and my painful distress is exceedingly deep. I humbly hope the Sagely Benevolence will permit me on the second day of next month to drag myself to the funeral hall of the Realized Person, to recite mantras and be able to express my sentiments and rites; this would truly be a sorrowful solace. Constantly making vows with sincere piety directed to the Buddhas above, I hope to rely on the power of the Dharma to protect the deceased spirit. I humbly prostrate, hoping the Sagely Mind will deign to look down with clear inspection. As soon as I am somewhat recovered, I hope to support myself to offer condolences. Respectfully I present this memorial to be heard. The śramaṇa Amoghavajra, with genuine sorrow and genuine grief, respectfully speaks.
3.131
Twenty-ninth day of the fourth month of the ninth year of Dali [774].
3.132
Memorial submitted by the Specially Advanced, Probationary Court of Imperial Regalia Chamberlain, Tripiṭaka Śramaṇa of Vast Wisdom, Amoghavajra.
3.133
Rescript of the Sovereign August, Primal Sagely, Civil and Martial Emperor of Baoying [Daizong]:
3.134
"In life, the Realized Person was deeply cherished by Us. Because of her prolonged illness, she relied on the field of merit, and the Upādhyāya in compassion adopted her as a daughter. Incurable illness could not be saved; Our mourning and grief are truly deep. The Upādhyāya has been unwell for a long time, and your physical constitution is feeble. You should take care of yourself, and not exhaust yourself by going to the funeral hall. We await the news of your recovery."
3.135
Memorial of Thanks for the Bestowal of White Silk, with [Imperial] Rescript
3.136
The śramaṇa Amoghavajra states: Humbly receiving the Palace Envoy Yuan Yingquan, who proclaimed the Sagely Inquiries and bestowed white silk and other items, I held them with shame and dread, not knowing what to do. I humbly consider: Unskilled in the methods of nourishing life, I brought sickness and suffering upon myself. My efforts falling short, calamity and untimely death struck Qionghua. Yet again bathed in the Sagely Grace, inquiries and gifts have arrived repeatedly. Incapable of bearing the height of my grief and gratitude, I respectfully attach this memorial to express thanks and make it heard. The śramaṇa Amoghavajra, with genuine fear and genuine trembling, respectfully speaks.
3.137
Fifth day of the fifth month of the ninth year of Dali [774].
3.138
Memorial presented by the Śramaṇa, Specially Advanced, Probationary Court of Imperial Regalia Chamberlain of Vast Wisdom, Amoghavajra.
3.139
Rescript of the Sovereign August, Primal Sagely, Civil and Martial Emperor of Baoying [Daizong]:
3.140
"The Upādhyāya's practice of the Way is fully luminous, and his compassion extends everywhere. Being afflicted from youth with chronic illness, Our concern and sorrow are exceedingly deep. These seasonal goods you received are not worth the labor of presenting this thanksgiving."
3.141
Testamentary Letter of the Tripiṭaka Upādhyāya
3.142
"I broadly proclaim to the disciples of the fourfold assembly: The Great Teaching is singularly vast and profoundly extensive; who can plumb the source of Yoga secrets? Since my childhood when I left home, I relied on my master to study the craft. Searching for Sanskrit manuscripts for over twenty years, diligent day and night, I bowed my chest in inquiry, only then receiving the Yoga teachings of four thousand verses. How unfortunate that my accumulated transgressions were heavy: my late master ended his life, and having no one to rely on, upon what could I advance my study? For this reason I traveled afar to India, crossing the sea and braving perils. I studied Yoga everywhere and personally paid homage to holy sites, receiving the authorization of the Dharma treasury of one hundred thousand verses. Transmitting it, I returned to the Imperial realm, carrying out conversions in the land of merit. Then, serving at court, I became the master to three generations of emperors; the rulers of men were all conferred the Yoga secret lineage-transmission mudrās. Moreover, since the present Sagely One propagated the teaching most deeply, the eighteen assemblies of Yoga were all established. The thirty-seven holy assemblies were practiced one by one. Whenever entering the arena, recitation was performed at the prescribed times; the Ninefold Palace and the Lord of Ten Thousand Chariots constantly contemplated the mind of the Five Wisdoms, and all the hundred officials at the palace court held the seals of the Three Mysteries. For over thirty years of granting abhiṣeka in this generation, the disciples who entered the altar to receive the Dharma have been quite numerous. Polished in the five families, eight were established. Dying one after another, only six remain. Who are the ones who attained it? They are Hanguang of Jin'ge, Huichao of Silla, Huiguo of Qinglong, Huilang of Chongfu, Yuanjiao of Baoshou, and Juechao. When later students have doubts, you shall explain and reveal it to them, so that the lamp of Dharma is not extinguished, thereby repaying my kindness. Furthermore, I have reached seventy years of age, and my strength is gradually waning. Many among you are young; therefore I leave this testament first to the monastic disciples of this compound, Huisheng and others. Since childhood you have served me, respectful, cautious, and untiring. Having worked hard for many years, you are truly pitiable. Although you have not received all five families, if you are proficient in one deity, your cultivation toward becoming a Buddha will be more than sufficient. Each of you must exert yourselves as if I were still alive. You must live together in harmony and manage [the temple]. If any harm the community, I shall not protect you. The vajra bell and pestle that I uphold, along with the silver plate, bodhi-seed rosary, crystal rosary, and box, are all to be offered to the Sagely One, requesting they be brought into the palace. As for the disciples of Baoshou, Huadu, Daxingshan, and other temples: while I live, you depend on me, and I watch over you. After my passing, you must depend on the state; to the state you must be loyal. Strive devoutly to uphold recitations for the state: when the state is peaceful and the people tranquil, my vows will be fulfilled. To Tancheng of Qinglong, I have already conferred the Great Dharma mantras; as for the mudrās, he has not yet obtained them. You must transmit them to him on my behalf. Lay disciple, Commissioner of Meritorious Deeds, Leader of the Court of Imperial Attendants Li, has relied on me to receive the Dharma for over thirty years, diligent, sincere, with deep filial devotion. Traveling back and forth between Hexi and the Southern Seas seeking the Way, at Jingying and Honglu he personally provided offerings. I have already conferred upon him the five families of Yoga, and further added the secrets of the seventeen and five bodies. My silver ritual implements—the five-pronged vajra, three-pronged, single-pronged, and bell—are all left to the Leader of the Court to contemplate and uphold, so as to swiftly realize siddhi. For the monks of the compound, the Leader of the Court shall oversee them back and forth as when I was alive; you must keep them settled and maintain harmony above and below. Inspector Grand Master Li has never gone against my wishes in the slightest since supervising me. His coming and going to submit memorials has always accorded with the Sagely Mind; not only does he assist the state, but he is also a Dharma-protecting Bodhisattva. He has recently received the secrets of Samantabhadra; continuing the Great Vehicle, he will certainly achieve realization. I leave to him my four silver karma-vajras and the wheel to uphold and contemplate, to achieve bodhi. Protect the Buddhadharma as when I was alive. The worthy Zhao Qian has at times held the brush for me during scripture translation; in other transcriptions he also has merit. If he wishes to leave home, submit a request on his behalf; if he enjoys remaining a layman, you should also settle him. The scriptures I recently translated—one scroll of the Mañjuśrī Sūtra, one scroll of the Treasure Pavilion Recitation Method, and one scroll of the Tathāgatagarbha Sūtra—though completed in translation, have not yet been presented to the throne; arrange to have them copied out and presented for me. Baojingang has served me for a long time, cautious and filial; as for recitation, he is doubly diligent. Let him remain in the compound to dwell together and provide offerings. As for the postulants and novices in the compound, from Xiande above down to your servant, Grand Master Rushi shall submit a memorial for their ordination. Sudana and Yeshe are both freed to be commoners, free to go wherever they wish; if they enjoy remaining in the compound, it is also up to their own will. Tingxiu, because his elderly parent is living in the Southern Seas and he wishes to attend to him, tell the Leader of the Court to release him to care for his parent. Lingqiao, being a domestic servant, has long served and followed me into the palace; the Sagely One also knows him. He was frequently dispatched on errands and labored the most; let Grand Master Li submit a memorial for his ordination. On the estate there are two cattle, worth more than ten strings of cash; take them to compensate the permanent property, using them to cover his price, to redeem Lingqiao for the affairs of the compound. All the banners, flowers, paintings, statues, and various merit-making objects, felt mats, carpets, copper vessels, porcelain vessels, and conch-shell cups in the arena are entirely donated to the arena under the Mañjuśrī Pavilion as perpetual offerings; they must not be randomly scattered or lent out to people outside. The garments on my body have already been entirely given away. There are eighty-seven ounces of gold and two hundred and twenty and a half ounces of silver; these are all to be donated to Jin'ge and Yuhua temples on Mount Wutai for decorating and repairing meritorious deeds. All the furniture, miscellaneous implements, wooden utensils, ironware, pottery, beds, mats, felt cushions, couches, small cushions, and all other miscellaneous goods, I give entirely for the use of this compound; disciples coming and going must have a place to lodge. The Sanskrit manuscripts shall be placed in the library on top of the pavilion; the library and scriptures were bestowed by imperial decree to be established to protect the compound. You must constantly chant, uphold recitations, burn incense, offer, and safeguard them for the state; none must be scattered, lost, or damaged. I petitioned the Sagely One to build the pavilion, placing Mañjuśrī Bodhisattva below and housing the Chinese and Sanskrit scriptures above, to be a field of merit for the state and perpetual offerings for generations. The pavilion is largely completed, but owing money to artisans, the decoration is not yet finished; the verandas, gates, and monastic quarters are also not yet erected. For all the remaining scattered square beams and timbers, you together with the Grand Master shall plan and properly submit a memorial to carry out and finish the construction. After the pavilion is completed, install twenty-one monks for the state to turn scriptures and recite mantras, perpetually supporting the Sagely Longevity and fulfilling my original vow. For the master's compound, residence, and estate at the Upādhyāya's stupa in the Eastern Capital, you shall also manage and establish them for me. The carts and oxen, the Xiaonan estate in Huxian, along with the newly purchased land, the paddies acquired along Yusu River, and the vegetable garden south of the street, I donate and leave entirely to the arena under the Mañjuśrī Pavilion of this compound, to permanently supply grain, incense, oil, charcoal, and fire offerings for the recitation monks; they must not be taken outside the compound or spent. No outsiders may obstruct or usurp them. The Xianggu Purple Estate shall compensate the permanent property; its deeds and contracts are all given to the monastery. I declare again to all disciples: You must know that human generations are impermanent; who can escape this? The Way of master and disciple is based on the Dharma, and affection between them is different from flesh and blood; it is completely distinct from the worldly. If you follow my words, you are my Dharma sons; if you violate my commands, you have no Dharma connection. After my life ends, you must not wear mourning clothes, weep, or cling in longing. Remembering me, diligently increase your recitations; this is repaying my kindness. You must not waste wealth on funeral pomp, nor establish a tomb to waste human labor in vain. Carrying only a single couch, all of you must recite mantras, accompany it to the outskirts, cremate it according to the Dharma, take the ashes, empower them, and scatter them immediately. Do not set up a spirit table or paint my portrait. Even the seventy-two disciples of the Confucians observed mourning in their hearts; the transmission of abhiṣeka in my teaching is not like that at all. You sons are born from the Buddha's mouth, born transformed from the Dharma, obtaining a share of the Buddha's Dharma; you are identical with Samantabhadra's body, practicing Samantabhadra's conduct, dwelling in Samantabhadra's mind, perfectly luminous and vast, with the Five Wisdoms manifesting together. Practicing thus accords with my heart. Why trouble yourselves busying about unlawful and unprofitable matters? This is what I proclaim. You must abide by these instructions of mine. Fearing that there will be no proof later, I ask the Three Directors, the Zhi-sui, and the assembly of monks to sign their names as a record. The Upādhyāya proclaims."
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Linked texts (1)
- 代宗朝贈司空大辨正廣智三藏和上表制集 — 圓照, Classical Chinese