一切經音義 64

English (machine translation) 64

Language: English

Sounds of the Mahāsāṃghika-prātimokṣa, one fascicle — Xuanying
Mahāsāṃghika-bhikṣuṇī-prātimokṣa, one fascicle — Xuanying
Daśādhyāya-bhikṣu-prātimokṣa, one fascicle — Xuanying
Daśādhyāya-bhikṣuṇī-prātimokṣa, one fascicle — Xuanying
Mahīśāsaka-prātimokṣa, one fascicle — Xuanying
Pañcavargika-bhikṣuṇī-prātimokṣa, one fascicle — Huilin
Caturvargika-bhikṣu-prātimokṣa, one fascicle — Xuanying
Bhikṣuṇī-prātimokṣa, one fascicle — Xuanying
Caturvargika-prātimokṣa with Interlinear Commentary, three fascicles — Huilin
Caturvargika-bhikṣu-vinaya, one fascicle (or called Dharmaguptaka Precepts; missing text)
Mokṣa-prātimokṣa, one fascicle — Xuanying
Ten Precepts and Deportment of Śrāmaṇeras, one fascicle — Huilin
Deportment of Śrāmaṇeras, one fascicle — Xuanying
Misc. Precepts of Śrāmaṇerikās, one fascicle — Xuanying
Precepts of Śrāmaṇerikās, one fascicle — Huilin
Sūtra on the Prohibitive Precepts of Kāśyapa, one fascicle — Huilin
Sūtra on Eliminating Calamities through Precepts, one fascicle — Huilin
Sūtra on the Characteristics of the Five Precepts for Upāsakas, one fascicle — Xuanying
Sūtra on the Deportment of the Five Precepts for Upāsakas, one fascicle — Xuanying
Sūtra of Śāriputra’s Questions, one fascicle — Xuanying
The 101 Karmans of Great Śramaṇas, one fascicle (no phonetic glosses)
Essential Karmans of the Daśādhyāya, one fascicle — Huilin
Upāli Questions the Buddha, one fascicle — Huilin
Pañcavargika Karmans, one fascicle — Huilin
Caturvargika Miscellaneous Karmans, one fascicle (missing text)
Dharmaguptaka Karmans, one fascicle — Huilin
Caturvargika Bhikṣuṇī Karmans, one fascicle — Huilin
Three Thousand Deportments of Great Bhikṣus Sūtra, two fascicles — Xuanying
Adapting to Circumstances Karmans, one fascicle — Huilin
Caturvargika Karmans, three fascicles — Huilin
Bhikṣuṇī Karmans, three fascicles — Huilin
Altogether thirty-one texts in thirty-eight fascicles above.

64.3

Mahāsāṃghika-prātimokṣa, one fascicle: compiled by the monk Xuanying

64.4

刀擬 threatening with a knife: yu + li fan [nǐ]. Character books say: “Ni means aiming toward.” The Shuowen says: “Ni means to estimate; to compare.”

64.5

不嫽 do not tease: li + diao fan [liáo]. It means teasing and flirting with one another. Liao (嫽) means to touch; to flirt with.

64.6

指攪 stirring with a finger: the ancient script is identical to 捁; gu + qiao fan [jiǎo]. Character books say: “Jiao means to stir up; also to disturb.”

64.7

欶指 (Sucking the fingers: also written as 嗽; pronounced identically with the fanqie 所角 [suò]. The Tongsu wen states: "To hold in the mouth and suck is called 欶." In the Vinaya text it is written as 𡂡, which is a vulgar character.)

64.8

㗘㗱 (Smacking and slurping: pronounced with the fanqie 補莫 [bó] and 子立 [jí]. The Shuowen jiezi states: "㗘㗱 is the sound of chewing.")

64.9

Mahāsāṃghika Bhikṣuṇī Prātimokṣa

64.10

Compiled by the Śramaṇa Xuanying

64.11

轡勒 (Bridle and bit: pronounced with the fanqie 鄙愧 [bèi]. The character dictionaries state: "It is a horse's halter, that by which one restrains and controls a chariot and horses. 勒 is the horse's cheek-pieces and bit." The character is written with 絲 [silk] and 軎 [axle-cap].)

64.12

遞相 (Mutually / alternately: the text writes it as 递; pronounced with the fanqie 徒禮 [dǐ]. The Xiao Erya states: "遞 means 迭, alternating, replacing." The Erya states: "遞 means 迭." Guo Pu says: "It means alternating and changing.")

64.13

羯利 (A numerical denomination: correctly pronounced kārṣāpaṇa. According to [the system], eighty cowrie-shell beads make one paṇa, and sixteen paṇas make one kārṣāpaṇa.)

64.14

擾亂 (Disturb and confuse: pronounced with the fanqie 如沼 [rǎo]. The Shuowen jiezi states: "擾 means vexed." The Guangya states: "擾擾 means chaotic.")

64.15

適他 (Going to another [to marry]: pronounced with the fanqie 尸赤 [shì]. The Erya states: "適 means to go." It means to go and serve another person. The Fangyan states: "In Song and Lu, 'to go' was called 適; 適 also means to marry.")

64.16

佉啁 (Khajūra: pronounced with the fanqie 竹交 [zhāo]. Khajūra is translated here as a small long couch. One [variant] is 朅譇, pronounced with the fanqie 猪家 [zhā].)

64.17

百襵 (A hundred pleats: pronounced 輒 [zhé], referring to pleats in a skirt; also pronounced with the fanqie 之涉 [zhé]. The Tongsu wen states: "Sewing [fabric together] by folding is called 襵.")

64.18

偏刳 (To scoop out from one side: pronounced with the fanqie 口孤 [kū], meaning to hollow out the interior. The Fangyan states: "刳 means to scrape and clean." The Shuowen jiezi states: "刳 means to cleave open.")

64.19

[趬-土+夭]脚 (Walking lightly / lifting the feet: pronounced with the fanqie 丘召 [qiāo]. The Shuowen jiezi states: "The appearance of walking lightly. Another says it means raising the foot in sport; it also means raising the foot high." The Vinaya text writes 蹺, which is incorrect.)

64.20

Daśādhyāya-vinaya Bhikṣu Prātimokṣa

64.21

Compiled by the Śramaṇa Xuanying

64.22

如斤 (Like an axe: pronounced with the fanqie 居銀 [jīn]. The Shuowen jiezi states: "A 斤 is for chopping wood; a 斤 is a mattock." The Vinaya text writes 釿, pronounced with the fanqie 牛引 [yǐn]. The Shuowen jiezi states: "釿 means to trim (劑)." 劑 is pronounced with the fanqie 子隨 [zī], meaning shears. Trimming (劑) is not the meaning here.)

64.23

𣦢行 (Limping along: pronounced with the fanqie 方尺 [pǐ]. The Shuowen jiezi states: "Lame and unable to walk." The form of the character is composed of 辟 and 止.)

64.24

Daśādhyāya-vinaya Bhikṣuṇī Prātimokṣa

64.25

Compiled by the Śramaṇa Xuanying

64.26

門闑 (Door sill: also written as 臬; pronounced identically with the fanqie 魚列 [niè]. That is the threshold of a door, also called a 閫, pronounced with the fanqie 苦本 [kǔn].)

64.27

喑噫 (Groaning and sighing: pronounced with the fanqie 於禁 [yìn]; the second character with 乙戒 [yài]. 喑 means groaning; 噫 means sighing in pain, and also a loud voice. The Vinaya text writes 嗌, pronounced with the fanqie 於亦 [yì]; 嗌 means the throat, which is not the correct meaning of the character.)

64.28

Following the sequence of the Canon catalogue, there should be the Mūlasarvāstivāda Bhikṣu and Bhikṣuṇī Prātimokṣas.

64.29

These two fascicles were already incorporated earlier into fascicle 61 of this Sounds and Meanings.

64.30

Because they belong to the class of the Sarvāstivāda, they were placed in the preceding fascicle.

64.31

Mahīśāsaka Prātimokṣa

64.32

Compiled by the Śramaṇa Xuanying

64.33

企行 (Walking on tiptoe: pronounced with the fanqie 去豉 [qì]. The Shuowen jiezi states: "企 means to raise the heels; 企 also means to look on tiptoe." The line in the Shuowen jiezi, "Standing on tiptoe, I gaze towards it," is this.)

64.34

Mahīśāsaka (Pañcavargika) Bhikṣuṇī Prātimokṣa

64.35

Compiled by the Śramaṇa Huilin

64.36

轡勒 (Bridle and bit: pronounced with the fanqie 悲媚 [bèi]. Gu Yewang says: "A bridle is that by which one restrains and controls a chariot horse." The Shuowen jiezi states: "A horse's bridle. Derived from 絲 [silk] with 𨊥 phonetic." 𨊥 is equivalent to 連. The Shijing says: "The six reins are like silk." 𨊥 is pronounced with the fanqie [音] 衛 [wèi].)

64.37

𤛆牛 (Yak: pronounced with the fanqie 夘包 [máo]. The Kaosheng states: "The name of a wild ox." The Shanhaijing states: "On Mount Panhou there is a beast shaped like an ox, with hair growing on its four joints, named the máo-ox." Guo's commentary says: "The ox's back, knees, and hocks all have long hair." The Shuowen jiezi states: "A long-haired ox of the southwestern barbarians." This refers to the tail of the yak. It is sometimes written with 毛 [hair] and 𣯛 as an abbreviated phonetic, or with 於 as 旄.)

64.38

若擯 (If banished: pronounced with the fanqie 必刃 [bìn]. Sima Biao's commentary on the Zhuangzi states: "擯 means to discard." Gu Yewang says: "Mutual expulsion." The Wenzi dian shuo states: "Derived from 手 [hand] with 賓 phonetic.")

64.39

媒法 (Rules regarding match-making: pronounced with the fanqie 每杯 [méi]. Zheng's commentary on the Zhouli states: "'Matchmaker' (媒) has the sense of 'to plot' (謀); it refers to bringing different surnames together to achieve harmony." The Shuowen jiezi also states: "Joining two surnames together. Derived from 女 [woman] with 某 phonetic." 某 is pronounced 某 [mǒu]; derived from 木 [tree] with 甘 phonetic. The Erya writes it as 某, which is an error.)

64.40

羸弱 (Frail and weak: pronounced with the fanqie 律危 [léi]. Jia's commentary on the Guoyu states: "羸 means sick." Xu Shuzhong's commentary on the Huainanzi states: "Inferior." The Shuowen jiezi states: "Emaciated. Derived from 羊 [sheep] with 𣎆, which also serves as the phonetic." It is also written as 羸.)

64.41

迦郄那 (Kaṭhina: pronounced with the fanqie 勅知 [chī]. Sanskrit, translated as the "robe of virtues," the name of the robe of merit.)

64.42

漂衣 (Washed-away robe: pronounced with the fanqie 匹遙 [piāo]. Losing a robe through either water or wind. Gu Yewang says: "漂 is like floating along." The Shuowen jiezi states: "Derived from 水 [water] with 票 phonetic." 票 is pronounced with the fanqie 必肖 [piào].)

64.43

乞縷雇織 (Begging for thread and hiring a weaver: [縷 is] pronounced with the fanqie 龍主 [lǚ]. The Kaosheng states: "Silk thread." The Wenzi jilüe states: "Joined threads." The Shuowen jiezi also states: "Thread. Derived from 糸 [silk] with 婁 phonetic." Thread (綫) is pronounced with the fanqie 思箭 [xiàn]; it is also written as 線.)

64.44

販賣 (Trafficking and selling: pronounced with the fanqie 發萬 [fàn]. Zheng's commentary on the Zhouli states: "One who buys in the morning and sells in the evening is called a 販." The Shuowen jiezi states: "Buying cheap and selling dear. Derived from 貝 [cowrie/wealth] with 反 phonetic.")

64.45

擊櫪 (Tickling playfully: the first character is pronounced with the fanqie 經亦 [jī]; the second has the sound 歷 [lì]. 擊櫪 means poking one another with the fingers in play. 互 is the character 㸦.)

64.46

兜羅貯 (Filled with tūla cotton: pronounced with the fanqie 當鈎 [dōu]. Tūla is Sanskrit for the fluffy down or cotton of plants and trees. [貯 is pronounced with the fanqie] 猪呂 [zhǔ].)

64.47

磔手 (A span of the hand (diṣṭi / vidatthi): pronounced with the fanqie 張革 [zhé]. The Kaosheng states: "磔 means to spread out. One 磔手 means spreading out the five fingers of the hand, taking the reach from the thumb to the middle finger as the measure.")

64.48

革屣 (Leather slippers: pronounced with the fanqie 師滓 [xǐ]. The Kaosheng states: "Footwear that does not hold the heel." The Shuowen jiezi states: "躧 also means footwear." The Wenzi dian shuo states: "Derived from 尸 with 徒 phonetic." It is also written with 足 as 躧; 蹤,䩥, and 𩌦 are all ancient forms.)

64.49

畜髲 (Keeping false hair / a wig: pronounced with the fanqie 皮媚 [bì], meaning a headpiece of false hair. The Mao Shijing commentary states: "A hair ornament." The Shuowen jiezi states: "Derived from 髟 with 皮 phonetic." 髟 is pronounced with the fanqie 必遙 [biāo].)

64.50

績縷 (Spinning thread: the first character is pronounced 績 [jī]. Gu Yewang says: "Twisting hemp and ramie to make cloth." The Shuowen jiezi states: "績 means to twist thread. Derived from 糸 [silk] with 責 phonetic.")

64.51

𥿳襵 (Fine folds/pleats: pronounced with the fanqie 知獵 [zhé]. Small cords between seams, like the fine pleats of a woman's skirt.)

64.52

反抄 (Gathering up [the robe]: pronounced with the fanqie 楚交 [chāo]. The Kaosheng states: "To gather." Gathering the kāṣāya up over the shoulder is called 反抄. The Gujin zhengzi states: "Derived from 手 [hand] with 少 phonetic.")

64.53

攜手 (Holding hands: pronounced with the fanqie 惠圭 [huī]. Gu Yewang says: "攜 means to hold." He Xiu's commentary on the Gongyang zhuan states: "Equivalent to carrying and holding." The Shuowen jiezi states: "Derived from 手 [hand] with 嶲 phonetic." 嶲 is pronounced identically to above, composed of 隹 and 屮; its lower component is from 冏, which is pronounced with the fanqie 女滑 [nuò]. The popular form written with 隹 and 乃 as 携 is an error. 屮 is pronounced with the fanqie 丑列 [chè].)

64.54

不挑 (Not swinging [the arms]: pronounced with the fanqie 調了 [tiǎo]. The Kaosheng states: "挑 means swinging the arms around." The Gujin zhengzi states: "Derived from 手 [hand] with 兆 phonetic." 擺 is pronounced with the fanqie 補買 [bǎi].)

64.55

戲笑 (Laughing playfully: pronounced with the fanqie 希意 [xì]. The Erya states: "戲 means joking." The Shuowen jiezi states: "Derived from 戈 with 䖒 phonetic." 䖒 is pronounced 希 [xī]. The popular form written with 虛 as 戱 is incorrect.)

64.56

溢鉢 (Overflowing the bowl: the first character is pronounced with the fanqie 寅一 [yì]. The Erya states: "溢 means full." Gu Yewang says: "溢 refers to overflowing when full." The Shuowen jiezi states: "A vessel that is full. Derived from 水 [water] with 益 phonetic." The standard form is written with 皿 as 㳑.)

64.57

不刳 (Not hollowing out [food]: pronounced with the fanqie 康姑 [kū]. Gu Yewang says: "刳 means to hollow out its middle." The Shuowen jiezi states: "Derived from 刀 [knife] with 夸 phonetic." 夸 is pronounced with the fanqie 丘于 [qū].)

64.58

不摶飯 (Not rolling food into balls: pronounced 團 [tuán]. The Shenglei states: "摶 means to grasp in a ball." The Liji also says: "Do not roll food into balls." The Shuowen jiezi states: "Derived from 手 [hand] with 專 phonetic." In the sutra, it is written with 端 as 揣, pronounced with the fanqie 初累 [chuǐ], which is not the meaning of the scripture.)

64.59

Dharmaguptaka (Caturvargika) Bhikṣu Prātimokṣa

64.60

Compiled by the Śramaṇa Xuanying

64.61

无崖 (Boundless: also written as 厓; pronounced identically with the fanqie 五佳 [yá]. The Shuowen jiezi states: "A high bank or shore." In some texts it is written as 涯, pronounced with the fanqie 冝佳 [yá]; 涯 means a water's edge, hence 'without boundary'.)

64.62

失轄 (Losing the linchpin: ancient forms include 牽 and 鎋, both pronounced identically with the fanqie 胡瞎 [xiá]. It is the iron pin at the axle end. The Shuowen jiezi states: "A 轄 is a key/pin.")

64.63

磔手 (A span of the hand: the ancient form is 㡯; pronounced identically with the fanqie 知格 [zhé]. The Guangya states: "磔 means to stretch out; 磔 means to spread open." The Tongsu wen states: "To stretch and extend is called 磔; this is it.")

64.64

分牻 (Mottled black and white: pronounced with the fanqie 麻邦 [máng]. The Kaogongji says: "For the duke's jade tablet, a máng ox is used." The commentary says: "牻 refers to an ox." The Shuowen jiezi states: "An ox with mixed black and white hair." In the Vinaya text it is written as 尨, meaning a long-haired hound, as in the Shijing: "Let not the hound (尨) bark.")

64.65

覆苫 (Covering with thatch: pronounced with the fanqie 舒鹽 [shān]. The Erya states: "A white canopy is called a 苫." Li Xun says: "Weaving reeds together to roof a house is called 苫." It is also pronounced with the fanqie 舒燄 [shàn]; 苫 also means to cover.)

64.66

掉臂 (Swinging the arms: pronounced with the fanqie 徒吊 [diào]. The Guangya states: "掉 means moving and shaking.")

64.67

噏飯 (In ancient script, both 歙 and 噏; now written as 吸, same; fanqie: 許及 [xǐ]. Guangya: 吸 means to inhale, referring to drawing breath inward).

64.68

犛牛 (fanqie: 麻交 [máo]. Shuowen: The long-haired cattle of the southwestern barbarians. Today, this ox comes from Longxi. In the Vinaya text, it is written as 猫 or 貓, which is the animal kept in domestic households to catch mice; 猫 does not have this meaning).

64.69

Sifen biqiuni jieben (Bhikṣuṇī Prātimokṣa of the Dharmaguptaka)

64.70

Compiled by the śramaṇa Xuanying

64.71

門閫 (Also written as 梱, same; fanqie: 苦本 [kǔn]. Liji: Words from outside do not enter past the threshold (閫). The commentary says: That is, the doorsill).

64.72

䘢髁 (fanqie: 口化 [kuà]. Sancang: 髁 is the tailbone. Zilin: The hip bone).

64.73

According to the canonical catalogues, this text has the Hanzhu Sifen jieben in two fascicles (phonetics and meanings not yet completed).

64.74

Sifen seng jieben, one fascicle (Or called Tanwude jieben [Dharmaguptaka Prātimokṣa], translated by Buddhayasas; missing text).

64.75

Jietuo jieben (Prātimokṣa-sūtra)

64.76

Compiled by the śramaṇa Xuanying

64.77

抪草 (fanqie: 普胡 [pū]. Lexicons: 抪 means to spread out, that is, to lay out and unfurl. Shuowen: 抪 means to distribute. Today, it is always written as 鋪; 鋪 means to spread and display).

64.78

入陛 (fanqie: 蒲米 [bǐ]. Shuowen: To ascend a high step; that is, the steps of a couch or a staircase. In the Vinaya text, it is written with the wood radical as 梐, fanqie: 補奚 [bī], the name of an enclosure for prisoners, which is not the usage here).

64.79

敧身 (Also written as 崎, same; fanqie: 丘知 [qī]; meaning leaning askew and upright).

64.80

蹻脚 (fanqie: 丘消 [qiāo]. Shuowen: To raise the foot and walk high. Hanshu has 蹻足; Wen Ying says: 蹻 is like raising high. Sancang jiegu says: 蹻 means raising the foot. Shiji writes it as 翹. The Vinaya text writes it as 𮠃, fanqie: 口彫 [qiāo], the name of a county; 𮠃 is not this meaning).

64.81

捏作 (fanqie: 乃結 [niē]. Picang: 捏 means to knead, press, and shape).

64.82

臘佛 (Referring to the cakes for the end of the retreat; the cakes offered on the fifteenth day of the seventh month at the close of the summer retreat).

64.83

Shami shijie bing weiyi (Ten Precepts and Deportment for Śrāmaṇeras)

64.84

Compiled by the śramaṇa Huilin

64.85

翾飛 (First character fanqie: 血㳂 [xuān]. Guangya says: 翾 means to fly. Shuowen: The appearance of small flying; it has the feather radical 羽 and the phonetic 睘; 睘 has the fanqie 葵營 [qióng]. The scripture uses the insect radical as 蝝; Guo Pu's commentary on the Erya says it is a red insect in a well, which contradicts the meaning in the scripture and is therefore rejected).

64.86

蝡動 (First character fanqie: 𨳝尹 [ruǎn]. Kaosheng says: 蝡蝡 is the appearance of wriggling insects; Huainanzi says 'insects wriggle and move', which is this. Shuowen: It has the insect radical 虫 and the phonetic 耎; 耎 has the fanqie 如兖 [ruǎn]. The scripture writes it with 𦓔 as 蠕, which is incorrect).

64.87

蚑行 (First character pronounced qí; in classical text pronounced zhǐ. Shuowen: The crawling of insects; it has the insect radical 虫 and the phonetic 支).

64.88

瞻盼 (First character fanqie: 懾廉 [zhān]. Mao Commentary on the Shijing says: 瞻 means to look. Gujin zhengzi: It has the eye radical 目 and the phonetic 詹. Second character fanqie: 普患 [pàn]. Zheng Xuan's commentary on the Analects says: 盼 is the appearance of moving the eyes. Shuowen: To look sideways; it has the eye radical 目 and the phonetic 分. The scripture writes it with 𠔃 as 盻, which is incorrect).

64.89

隁塞 (First character fanqie: 央建 [yǎn]. Kaosheng writes it with the earth radical as 堰, saying: To pile up firewood and earth to block water. Shuowen: It has the spoon radical 匕, pronounced xì, written as 匽, that by which water is contained. Wenzidian shuo says: An embankment, a pond dyke. Gujin zhengzi: It has the hill radical 阜 and the phonetic 匽. In scriptures it is also commonly written with the earth radical as 堰).

64.90

派瀆 (First character fanqie: 普賣 [pài]. Guangya says: Water dividing and flowing out forms a branch. Shuowen says: A separate branch of a oblique watercourse; it has the water radical 水 and the phonetic 𠂢; 𠂢 is the inverse of the character 永; 𠂢 has the same pronunciation as above).

64.91

攄蒲 (First character fanqie: 勑猪 [chū]. Guangya: 攄 means to spread. Laozi invented the game of chupu. In examining chupu: It is a game of gambling with wealth, like coin-tossing, liubo, chess, and the like. Gujin zhengzi says: 攄 means to unroll; it has the hand radical 手 and the phonetic 慮. The scripture writes it as 樗, a vulgar character).

64.92

拚舞 (First character fanqie: 皮變 [piàn]. Emperor Ku first commanded people to clap and dance. Wang Yi's commentary on the Chuci says: Clasping the hands is called 拚. Shuowen: To clap the hands; it has the hand radical 手 and the phonetic 弁. The scripture writes it with hand as 挊, which is incorrect).

64.93

墾掘 (First character fanqie: 康狠 [kěn]. Guangya: 墾 means to cultivate; Fangyan says 墾 means to exert effort. Gujin zhengzi: It has the phonetic of abbreviated 懇. The scripture writes it with the dog radical as 𡍭, which is incorrect. Second character fanqie: 羣屈 [qú]. Kaosheng says: 掘 means to dig through and sever. Gu Yewang says: To turn up the soil with a spade. Shuowen: The character 掘 has the hand radical 手 and the phonetic 屈).

64.94

𧶝鉢 (First character fanqie: 莫候 [mòu]. Gu Yewang says: 貿 is like exchanging. Erya: 貿 means to sell; to trade. Guo Pu's commentary says: A broad term for exchange. Gujin zhengzi: 𧶝 has the cowrie radical 貝 and 𡖅; 卯 is the ancient character for 丣. The scripture writes it as 𧴵, which is incorrect).

64.95

軍持 (First character pronounced jūn; second character pronounced chí. In Sanskrit [kuṇḍikā], a water flask. The scripture writes it with the metal radical as 鍕𨨲, which is incorrect and does not form proper characters).

64.96

褺被 (First character fanqie: 恬頰 [dié]. Wenzi jilüe says: 褺 is like folding and rolling garments. Shuowen: Double-layered clothing; it has the garment radical 衣 and is written as 褺. 襞 is pronounced bì; 捲 has the fanqie 厥宛 [juǎn]. The scripture writes it as 襞被, which is incorrect).

64.97

污濺 (First character fanqie: 烏臥 [wù]. Gu Yewang says: 污 is like mutually soiling. Guangya says: Turbid. Also written with 宛 as 涴, which is also interchangeable. Wenzidian shuo: It has the water radical 水 and the phonetic 亐. Second character fanqie: 煎見 [jiàn]. Kaosheng says: Meaning unclean. Wenzidian shuo says: 濺 means splashing; it has the water radical 水 and the phonetic 賤; 灒 is pronounced zàn).

64.98

抖擻 (First character fanqie: 都苟 [dǒu]; second character fanqie: 蘇走 [sǒu]. Kaosheng says: 抖 means to raise upward; it has the hand radical 手 and the phonetic 斗. 擻 is found in Guangyun. The scripture writes it as 拺, which is incorrect).

64.99

調譺 (First character fanqie: 庭照 [zhào]. Zheng Xuan's commentary on the Zhouli says: 調 is like harmonizing together. Gujin zhengzi: It has the speech radical 言 and the phonetic 周. Second character fanqie: 魚誡 [yì]. Kaosheng says: 譺 means deceiving and erring. Shuowen: It has the speech radical 言 and the phonetic 疑).

64.100

盆盎 (First character fanqie: 蒲門 [pén]. Zhouli says: The potter makes the pen basin, holding two fu; fu is pronounced 方矩 [fǔ]. Fangyan: From west of the Pass, some call it a pen. Gujin zhengzi: It has the dish radical 皿 and the phonetic 分. Second character fanqie: 烏朗 [ǎng]. Guo Pu's commentary on the Erya says: An ang is also a basin. Shuowen: It has the dish radical 皿 and the phonetic 央. The scripture writes them with the earthenware radical 瓦 as 盆㼜, which are also acceptable vulgar characters).

64.101

潘中 (First character fanqie: 發爰 [fān]. Du Yu's commentary on the Zuo zhuan says: 潘 is rice-rinsing water, which can be used to wash hair. Wenzidian shuo: The water from washing rice; it has the water radical 水 and the phonetic 番; 番 has the same pronunciation).

64.102

弄上 (First character fanqie: 祿棟 [lòng]. Kaosheng: 弄 means to play with. Du Yu's commentary on the Zuo zhuan says: 弄 means to tease or play with. Gujin zhengzi: It has the two hands radical 廾 and the phonetic 王; 廾 is pronounced gǒng. It is sometimes written with the wood radical as 梇, which is incorrect. The scripture writes it with the hand radical as 持, which is an error).

64.103

㷮畫 (First character fanqie: 早刀 [zǎo]. Kaosheng says: The remaining unburnt firewood. Gujin zhengzi: It has the fire radical 火 and the phonetic 曹. Second character fanqie: 華跨 [huà]).

64.104

內甌 (Second character fanqie: 於鈎 [ōu]. Kaosheng says: A small earthenware basin. Shuowen has the same meaning; it has the earthenware radical 瓦 and the phonetic 區; 區 has the same pronunciation).

64.105

芼扮 (First character fanqie: 毛報 [mào]. Kaosheng says: 芼 means to pluck. Maoshi says: To select. Shuowen: 芼 of selection has the grass radical 艸 and the phonetic 毛. The scripture writes it with the wood radical as 枆, which is the winter thorn, and is incorrect. Second character fanqie: 敷刎 [fěn]. Guangya says: 扮 means to move. Shenglei says: To strike. Wenzidian shuo: 扮 has the hand radical 手 and the phonetic 分. The scripture writes it with 芬 as 𣔄, which is incorrect).

64.106

𢀩跌 (First character fanqie: 楚冝 [cī]. Guangya says: Uneven. Gu Yewang refers to it as irregular and unequal. Shuowen says: Discrepancy not matching; it has the left radical 左 and the phonetic 傘; 傘 is pronounced chuí. Second character fanqie: 田節 [dié]. Xu Shuzhong says: 跌 means to stumble and fall. Shuowen: It has the foot radical 足 and the phonetic 失; the seal script writes it as [跳-兆+(千/兀)], which is interchangeable).

64.107

道之 (First character fanqie: 陶老 [dào]. Zheng Xuan's commentary on the Zhouli says: 道 means to explain. Commentary on the Liji says: To speak. Wenzidian shuo says: It has the head radical 首 and the phonetic 辵. The scripture writes it with the sun radical as 噵, which is incorrect).

64.108

Shami weiyi jing (Scripture on the Deportment for Śrāmaṇeras)

64.109

Compiled by the śramaṇa Xuanying

64.110

派瀆 (fanqie: 普賣 [pài]. Shuowen: 派 is a separate branch of an oblique watercourse. Guangya: Water dividing and flowing out forms a branch).

64.111

汗𱨃 (fanqie: 子見 [jiàn]; the pronunciation east of the mountains. South of the Yangtze it is called 讚, pronounced 子且 [zǐ] or 子千 [qiān]; meaning washing with the hands).

64.112

調譺 (fanqie: 五戒 [yài]. Tongsuwen: Great mocking is called 譺. Shuowen: To deceive and mock).

64.113

潘中 (Cang Jie pian writes it as 藩, same; fanqie: 敷𡊮 [fān]; rice water. Shuowen: 潘 is the water from washing rice. North of the Yangtze it is called gān, south of the Yangtze it is called pān).

64.114

𡊅却 (fanqie: 府墳 [fèn]. Shuowen: 𡊅 means sweeping clean and discarding. Guangya: 𡊅 means removing).

64.115

澆灒 (Also written as 濺, same; fanqie: 子旦 [zàn]. Shuowen: 灒 means splashing sweat. South of the Yangtze it is called 灒; east of the mountains it is called 𱨃, fanqie: 子見 [jiàn]).

64.116

Shamini li jie (Śrāmaṇerī Precepts)

64.117

Compiled by the śramaṇa Xuanying

64.118

箏笛 (Ancient script same as 蓫; fanqie: 從的 [dí]. Shuowen: A seven-holed pipe flute. The Qiang flute has three holes. The Vinaya text writes it as 𮆀, which is incorrect).

64.119

Shamini jie jing (Scripture on the Śrāmaṇerī Precepts), compiled by the śramaṇa Huilin

64.120

捎拂 (First character fanqie: 霜巢 [shāo]. Lexicons say: Wind brushing tree branches. Kaosheng says: Gathering from above. Fangyan: From west of the Pass, gathering things from above is called 橋捎; it has the hand radical 手 and the phonetic 肖. Second character fanqie: 芬勿 [fú]. Guangya: 拂 means to brush away. Jixun says: To wipe. Shuowen: To brush past; it has the hand radical 手 and the phonetic 弗).

64.121

肺肝 (First character fanqie: 妃吠 [fèi]; the metal organ. Shuowen: It has the flesh radical 肉 and the phonetic 市; 市 is pronounced fèi. The text of the scripture writes it with 甫 as 脯, which is incorrect. Second character pronounced gān; Shuowen: The wood organ).

64.122

圂廁 (First character fanqie: 魂困 [hùn]. Cang Jie pian says: Where swine dwell. Shuowen: A latrine; it has the enclosure radical 口; 口 is pronounced wéi, a pictographic and ideographic character. Second character fanqie: 初胾 [chì]. Shiming says: 廁 is also a latrine. Shuowen: A privy or latrine; 胾 has the fanqie 甾使 [chì], composed of flesh 肉 and 𢦏; 𢦏 is pronounced zāi).

64.123

懷態 (Second character fanqie: 台帶 [tài]. Kaosheng says: An intention shifting without constancy. Shuowen: Constantly maintaining an intention without altering; it has the heart radical 心 and the phonetic 能; 能 is pronounced nài).

64.124

Jiaye jinjie jing (Scripture on Kāśyapa's Prohibitory Precepts)

64.125

Compiled by the śramaṇa Huilin

64.126

鑊湯 (First character fanqie: 黃郭 [huò]. Guangya: A huò is a tripod cauldron. Kaosheng: That with feet is called a dǐng cauldron, and that without feet is called a huò cauldron. Shuowen: A large cauldron; it has the metal radical 金 and the phonetic 蒦; 蒦 has the fanqie 烏䝞 [wò]; 鑴 has the fanqie 熒圭 [xī]; a 鑴 is also of the huò type).

64.127

䰅髮 (Beard and hair: The first character [䰅], pronounced *xiang* + *yu* [xū]. The *Kaosheng* states: '䰅 means beard.' The *Shuowen* has the standard graph as 須, facial hair; it is composed of 頁, which means head, and 彡, which depicts hairs. In the current sūtra text, it is written with the classifier 髟 as 䰅, which is also permissible and is the commonly used vulgar character. The second character [髮], pronounced *fan* + *mo* [fà]. The *Shuowen* states: 'The hair on top of the head; composed of 髟 with 犮 as phonetic.' It is also written with 首 as 髮, or written as 㛲, both being ancient graphs. 髟 is pronounced *bi* + *yao* [biāo]. 犮 is pronounced *pu* + *wei* [bá]; the character 犮 is composed of 犬 [dog] with [必-心] added to it; [必-心] is pronounced *pian* + *mie* [piē]).

64.128

Sūtra on Eliminating Calamities Through the Precepts (Jie xiaozai jing)

64.129

Compiled by the Monk Huilin

64.130

釃酒 (Straining wine: The first character [釃], pronounced *shi* + *zi* [shī]. The *Yunying* states: 'To clarify wine using a basket is called 釃.' The *Kaosheng* states: 'An implement for straining wine.' The *Shuowen* states: 'To pour off wine; composed of 酉 with an abbreviated 麗 as phonetic.' It is also written with 𠕀 as [(网-(ㄨ*ㄨ)+又)/麗]. It is also pronounced *suo* + *jie* [shǎi], which is likewise permissible).

64.131

賈販 (Trading and commerce: The first character [賈] is pronounced *gu*. The *Shuowen* states: 'A resident merchant.' The second character [販], pronounced *fa* + *wan* [fàn]. The *Yunying* states: 'Buying cheap and selling dear; a phonogram').

64.132

酒𤉋 (Wine and cooked food: Pronounced *zhi* + *reng* [zhēng]. The *Zuo zhuan* says: 'King Ding feasted him with viands and delicacies (肴𤉋).' Du Yu states: '𤉋 means to present, to offer up').

64.133

負摙 (Carrying on the back and hauling: The first character [負], pronounced *fu* + *wu* [fù]. The *Shuowen* states: '負 means to rely on. The upper part is from 人 [person]; 人 guards 貝 [cowrie/wealth], having something to rely on; hence 人 with 貝 forms 負.' The second character [摙], pronounced *li* + *zhan* [liǎn]. The *Huainanzi* says: '摙 means to transport.' The *Kaosheng* states: '摙 means to convey.' Xu Shuzhong [Xu Shen] notes in the *Huainanzi*: '摙 means carrying on the back.' The *Shuowen* lacks this character. The *Yupian* sometimes writes it as 輦, which is also permissible; a phonogram composed of 㚘; 㚘 is pronounced *ban*).

64.134

餚饌 (Viands and delicacies: The first character [餚], pronounced *xiao* + *jiao* [yáo]. The *Shuowen* has it simply as 肴: 'To eat; composed of 肉 [meat] with 㕛 as phonetic.' The sūtra text writes it with 食 as 餚, which is a vulgar character. The second character [饌], pronounced *chuang* + *lian* [zhuàn]. The *Yunying* states: '饌 means prepared food.' The *Shuowen* has the standard graph as 饌, an ancient graph; a phonogram).

64.135

Sūtra on the Five Precepts for Upāsakas (Upāsaka-pañcaśīla-sūtra)

64.136

Compiled by the Monk Xuanying

64.137

衡軶 (Crossbar and yoke: Pronounced *yu* + *ge* [è]. A cart yoke; referring to that which is at the end of the shaft and rests across the ox's neck).

64.138

兩舷 (Both gunwales: Pronounced *hu* + *tian* [xián]. The two edges of a boat. The *Picang* states: 'The gunwale (舷) of a boat; also named 𦨌, pronounced *fu* + *yan* [fán]').

64.139

掾桷 (Rafters: The first character pronounced *chi* + *xuan* [yuán]; the second pronounced *gu* + *xue* [jué]. 掾, 桷, [木*(亦/衣)], and 橑 are all different names for the same thing).

64.140

𰆵奧 (Inner recess: Pronounced *yu* + *hao* [ào]. 奧 means inner room. The *Erya* states: 'The southwest corner of a room is called the 奧.' Guo Pu says: 'The deep and recessed place in a room').

64.141

二叟 (Two elders: Ancient script had the two forms 叜 and 𠋢; nowadays written as 叟, both pronounced *su* + *zou* [sǒu]. The *Fangyan* states: '叟 and 父 mean elder. Between eastern Qi, Lu, and Wei, all respected elders are called 叟; in southern Chu, they are called 父.' The character is composed of 叜 and 又. The principal indicator of the pulse is at the cunkou; in an elderly person, the cunkou pulse is declining, hence it is composed of 又 and 灾. It is also pronounced *shou*. 灾 signifies declining and deteriorating).

64.142

Sūtra on the Deportment of the Five Precepts for Upāsakas

64.143

Compiled by the Monk Xuanying

64.144

樓纂 (Ferrule: Pronounced *zi* + *guan* [zuǎn]. The iron piece at the bottom end of a mendicant's staff (khakkhara). It ought to be written 鑽, pronounced *zi* + *luan* [zuàn]. In Guanzhong it is called 鑽; south of the Yangzi it is called 鐏; 鐏 is pronounced *zai* + *kun* [zùn]. The *Shiming* states: 'The bottom end of a spear is called 鐏').

64.145

三括 (Three shakes: Pronounced *gu* + *huai* [guā]. 括 means to bind up; 括 is like tying with a cord. This character ought to be an error; it should properly be 搖, pronounced *yi* + *zhao* [yáo], meaning to shake or agitate).

64.146

Sūtra of Śāriputra's Questions (Śāriputraparippṛcchā-sūtra)

64.147

Compiled by the Monk Xuanying

64.148

督令 (Supervising and ordering: The character books now write it as 督, both pronounced *du* + *mu* [dū]. The *Erya* states: '督 means to rectify.' The commentary states: 'It means to keep them on the straight path.' The *Fangyan* states: '督 means to regulate.' The *Shuowen* states: '督 means to scrutinize').

64.149

飇焰 (Whirlwind and blaze: Also written 猋 and [句*風], both pronounced *bi* + *yao* [biāo]. It refers to a violent wind. The character is composed of 猋 and 風; 猋 comes from 犬 [dog], not 火 [fire]).

64.150

亟立 (Repeatedly standing: Pronounced *xu* + *ji* [qì]. The *Erya* states: '𤊅 means frequent.' Frequent is pronounced *suo* + *jiao* [shuò]).

64.151

覢鑠 (Gleaming and flashing: Also written 睒, both pronounced *shi* + *ran* [shǎn]. The *Shuowen* states: 'Glimpsed momentarily; unsteady.' The second character [鑠], pronounced *shu* + *ruo* [shuò]; 鑠 means radiant light).

64.152

係縛 (Tied and bound: Ancient script had the two forms 繫 and 継, both pronounced *gu* + *di* [jì]. The *Shuowen* states: '係 means to bind tightly; 繫 also means to link together').

64.153

慊至 (Discontent arriving: Pronounced *ku* + *dian* [qiàn]. 慊慊 means dissatisfied; it also means resentful. 䯇 is pronounced *ku* + *mo* [kù]).

64.154

懇惻 (Earnest and sorrowful: The ancient graph is the same as 記, pronounced *kou* + *hen* [kěn]. The *Tongsu wen* states: 'Utmost sincerity is called 懇; 懇 means truthfulness; it also means firm forbearance.' The second character's ancient graph is the same as 測, pronounced *chu* + *li* [cè]. The *Guangya* states: '惻 means grieved.' The *Shuowen* states: '惻 means aching sorrow').

64.155

若鏟 (Like an iron spade: Pronounced *you* + *xian* [chǎn]. The *Shuowen* states: 'One authority says: a flat iron implement.' The *Guangya* calls it a shovel (鏟). The *Cang Jie pian* states: 'To shave flat').

64.156

圊內 (Privy: Pronounced *qi* + *qing* [qīng]. The *Guangya* states: '圊, 圂, and 庰 mean latrine.' The *Shiming* states: 'It refers to an extremely foul place being cleaned and maintained so that it becomes pure (清)').

64.157

According to the Canon Catalogue, there should follow here the *Ekayānikā-karmavācanā* (*Baiyi jiemo*) in ten fascicles, but it has been moved to Fascicle 61 because it belongs to the same class.

64.158

Great Śramaṇa's Ekayānikā-karmavācanā-sūtra in One Fascicle (Contains no characters requiring phonetic gloss or explanation)

64.159

Essential Karmavācanā of the Daśabhāṇavāra in One Fascicle

64.160

Compiled by the Monk Huilin

64.161

作弶 (Setting snares: The second character [弶], pronounced *qu* + *liang* [jiàng]. The *Kaosheng* states: '弶 is an implement for catching birds and beasts.' The *Gujin zhengzi* states: 'Setting a net across a path; composed of 弓 with 京 as phonetic').

64.162

作䚨 (Making an arrow-string reel: The second character [䚨], pronounced *fang* + *fei* [fèi]. Both the *Guiyuan zhucong* and the *Gujin zhengzi* state: 'An implement for retrieving corded arrows when shooting birds.' The *Shuowen* agrees; composed of 角 with 發 as phonetic. 隿 is pronounced *yi* [yì]. 繳 is pronounced *zhuo* [zhuó]. In the sūtra it is written with 手 as 撥, which does not match the sūtra's meaning).

64.163

牽推 (Pulling and pushing: The first character [牽], pronounced *qian* + *yan* [qiān]. Gu Yewang states: '牽 also means to pull.' The *Gujin zhengzi* has it composed of 冂 and 牛; 冂 depicts the halter of an ox; 玄 is phonetic. The second character [推], pronounced *tui* + *lei* [tuī]. Gu Yewang states: 'Pushing forward from behind is called 推.' The *Shuowen* states: '推 means to push; composed of 手 with 隹 as phonetic').

64.164

若掐 (As if pinching: The second character [掐], pronounced *kou* + *jia* [qiā]. The *Kaosheng* states: 'To pinch with nails.' The *Wenwen jilüe* states: '掐 means pressing with fingernails.' The *Wenzi dianshuo* states: 'Composed of 手 with 臽 as phonetic.' 臽 is pronounced *xian* [xiàn]).

64.165

縵衣 (Plain robe: The first character [縵], pronounced *pu* + *ban* [màn]. The *Zuo zhuan* says: 'He wore reduced mourning attire and rode in a plain chariot.' Du [Yu]'s commentary states: 'A carriage canopy without embroidery.' The *Shuowen* states: 'Silk without pattern; composed of 衣 with 曼 as phonetic').

64.166

作弶 (Setting snares: The second character [弶], pronounced *qu* + *liang* [jiàng]. Same as above, already explained. In the sūtra it is written 摾, which is erroneous).

64.167

瘭疽 (Malignant boil: The first character [瘭], pronounced *bi* + *yao* [biāo]. The *Guangcang* states: '瘭疽 means suppurating.' The *Kaosheng* states: '瘭疽 is the name of a sore.' The *Gujin zhengzi* has it composed of 疒 with 票 as phonetic. The second character [疽], pronounced *qi* + *yu* [jū]. The *Shuowen* states: 'A deep carbuncle.' 疽 is composed of 疒 with 且 as phonetic. 疒 is pronounced *nü* + *e* [nè]. 且 is pronounced *zi* + *yu* [jū]).

64.168

Sūtra of Upāli's Questions to the Buddha in One Fascicle

64.169

Compiled by the Monk Huilin

64.170

達膩迦 (Daṇika: The middle character pronounced *ni* + *zhi* [nì]. A Sanskrit personal name; also called Dhaniya).

64.171

蓐几 (Mat and armrest: The first character [蓐], pronounced *ru* + *shu* [rù]. Guo's commentary on the *Erya* states: '蓐 means sleeping mat.' The *Guiyuan zhucong* states: 'Composed of 草 as 蓐, square clothing [pad].' The *Gujin zhengzi* has it composed of 草 with 辱 as phonetic. The second character [几], pronounced *ji* + *ni* [jī]. The *Rites of Zhou* mentions five armrests: jade, carved, shaped, lacquered, and plain. The *Kaosheng* states: 'A category of support.' The *Shuowen* states: '几 means to lean against; a character depicting a bird's form.' In the sūtra it is written with 木 as 机, which is the name of a tree, not the original character).

64.172

純尨 (Solid and variegated: The first character [純], pronounced *zhu* + *lun* [chún]. Zheng's commentary on the *Yili* states: '純 means unmixed.' Gu Yewang notes: '純 means consummate beauty.' The *Gujin zhengzi* has it composed of 糸 with 屯 as phonetic. The second character [尨], pronounced *mang* + *bang* [máng]. The commentary to the *Mao Classic of Poetry* states: '尨 means a shaggy-haired hound.' Examining the sūtra, 尨 means coarse fur. The *Shuowen* states: 'A hound with thick, motley fur that is not uniform in color is called 尨; composed of 彡, a pictographic character.' 彡 is pronounced *shan* [shān]).

64.173

鍼筩 (Needle case: The first character [鍼], pronounced *zhi* + *lin* [zhēn]. The *Guangya* states: '鍼 means to pierce.' Gu Yewang states: 'Iron for sewing garments.' The *Shuowen* states: '鍼 is that with which garments are sewn; composed of 金 with 咸 as phonetic.' It is also written 針, a vulgar character. The second character [筩], pronounced *tu* + *hong* [tǒng]. The *Kaosheng* states: 'A bamboo tube.' The *Shuowen* states: 'Severed bamboo; composed of 竹 with 甬 as phonetic.' 甬 is pronounced *yong* [yǒng]. The sūtra writes it as 筒, which is also permissible).

64.174

攢藥 (Gathering medicine: The first character [攢], pronounced *tan* + *luan* [cuán]. Zheng's commentary on the *Liji* states: '攢 is like shaking.' The *Kaosheng* states: '攢 means to pierce.' The *Wenzi dianshuo* has it composed of 手 with 贊 as phonetic).

64.175

拂柄 (Whisk handle: The first character [拂], pronounced *fen* + *wu* [fú]. The *Kaosheng* states: 'To strike lightly.' Zheng's commentary on the *Liji* states: '拂 means brushing away dust.' The second character [柄], pronounced *bi* + *jing* [bǐng]. Jia Kui's commentary on the *Guoyu* states: '抦 means to hold.' The *Gujin zhengzi* has it composed of 木 with 丙 as phonetic).

64.176

參𢀩 (Uneven: The first character [參], pronounced *chu* + *lin* [cēn]. Gu Yewang states: '參差 means uneven, not uniform.' The *Cang Jie pian* writes it as 叅; 叅 also means uneven. The *Gujin zhengzi* has it composed of 厽 with 㐱 as phonetic. In the sūtra it is written with 小 as 叅, a vulgar character. 厽 is pronounced *lei* [lěi]; 㐱 is pronounced *zhen* [zhěn]. The second character [𢀩], pronounced *ce* + *yi* [cī]. The *Guangya* states: '差 means to mourn.' The *Shuowen* has it composed of 左 with [傘-(企-止)+一] as phonetic; [傘-(企-止)+一] is pronounced *chui* [chuí]. In current clerical script it is written with 羊 as [(傘-(企-止)+一)-┬+(厂@工)], which is erroneous. The character 㐱 is composed of 人 and 彡. 衺 is pronounced *xi* + *jie* [xié]; composed of 牙 and 衣).

64.177

擭堆 (Taking a heap: The first character [擭], pronounced *hong* + *huo* [huò]; to take with the hand. In the sūtra it is written with 國 as 爴; none of the character dictionaries contain this graph. The second character [堆], pronounced *du* + *hui* [duī]. Wang Yi's commentary on the *Chuci* states: '魁堆 means the appearance of a mound.' Guo Pu states: '堆 resembles a sand dune.' The *Gujin zhengzi* states: 'Composed of 土 with 隹 as phonetic').

64.178

作摶 (Making into a ball: The second character [摶], pronounced *tu* + *luan* [tuán]. Zheng's commentary on the *Zhouli* states that 摶 means grasping in hand. Gu Yewang states: 'Pressing means holding them so that they adhere together.' The *Shuowen* states: 'Round; composed of 手 with 專 as phonetic').

64.179

[口*(十/田/寸)]㗱 (Chewing noisily: The first character [[口*(十/田/寸)]], pronounced *bu* + *mo* [bò]. The *Guiyuan zhucong* states: '[口*(尃-用+田)] means the sound of chewing and eating.' The *Guangya* writes it with 齒 as 𪙍, which also denotes the sound of chewing. The *Gujin zhengzi* has it composed of 口 with an abbreviated 愽 as phonetic. The second character [㗱], pronounced *zi* + *ru* [jí]. The *Shenglei* states: '㗱 means lacking.' The *Wenzi dianshuo* states: '㗱 means sipping and chewing; composed of 口 with 集 as phonetic').

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撩去 (Clearing away: The first character [撩] is pronounced *liao* [liáo]. Gu Yewang says it means about to put in order. The *Shuowen* states: '撩 means to put in order; composed of 手 with 尞 as phonetic.' 尞 is pronounced *li* + *zhao* [liào]).

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著屣 (Wearing slippers: The first character [著], pronounced *zhang* + *lüe* [zhuó]. The second character [屣], pronounced *shi* + *zi* [xǐ]. The *Jixun* states: 'Shoes without the heels pulled up are called 屣.' The *Shuowen* states: 'Dancing shoes.' It is also written with 足 as 躧, or with 革 as 𩎉; composed of 尸 with 徙 as phonetic).

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著屐 (Wearing clogs: The second character [屐], pronounced *qu* + *ji* [jī]. The *Hanshu* records that Yuan Ang walked thirty li in wooden clogs, referring to what are nowadays shoes with teeth. The *Kongcongzi* mentions wearing tall, square, coarse clogs to see Lord Pingyuan. The *Shuowen* states: 'A kind of coarse sandal; composed of an abbreviated 屨 with 攴 as phonetic.' 屩 is pronounced *qiang* + *jiao* [juē], or pronounced *jiao* [jiǎo]).

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Mahīśāsaka-karmavācanā

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Compiled by the Monk Huilin

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某摽 (A certain marked point: The first character [某], pronounced *mou* + *hou* [mǒu]. The *Cang Jie pian* states: '某 designates a hypothetical matter.' The *Guiyuan zhucong* states: 'When there is no definite name and one hypothesizes it, it is called 某.' Gu Yewang states: 'Whenever someone does not know a surname and does not speak a name, they call them 某. The *Shuowen* has it composed of 木 and 甘.' The second character [摽], pronounced *bi* + *yao* [biāo]. Gu Yewang states: '摽 means marking a location.' The *Shuowen* has it composed of 木 with 票 as phonetic; 票 has the same pronunciation as above. Written with 手 as 摽, it means to strike, which is not the sūtra's meaning).

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畜眾 (Maintaining followers: Pronounced *xu* + *liu* [xù]. The commentary to the *Mao Classic of Poetry* states: '畜 means to rear.' Mencius states: 'To nourish without loving is to raise like pigs; to love without respecting is to keep like beasts.' The King of Huainan says: 'Black field (玄田) forms 畜.' The *Wenzi dianshuo* has it composed of 田 and 玄; 玄 indicates the mysterious female).

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治補 (The first character is pronounced like 持 [chí]. Gu Yewang says: 治 [zhì] means to repair. Shuowen jiezi: It is derived from 水 [water] with 台 as phonetic. The second character is 逋 [bū] + 古 [gǔ] fanqie. Zheng's commentary on the Rites of Zhou says: 補 [bǔ] means to supplement what is deficient. Shuowen jiezi: It is derived from 衣 [clothing] with 甫 as phonetic).

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Dharmaguptaka Miscellaneous Karmavācanā, one fascicle (missing text)

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Dharmaguptaka Karmavācanā, one fascicle

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[怡-台+著]器 (猪 [zhū] + 呂 [lǚ] fanqie. Kaosheng says: It is made in the shape of a basket to store things. It is also written as [(巢-果+凶)*宁], which is an ancient character; it is also written as 褚 [zhǔ], and also refers to clothing. Guiyuan zhucong says: Packings; that is, utensils for containing clothing and goods).

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白[廎-匕+束] (盧 [lú] + 大 [dà] fanqie. Wenzi jilüe says: A disease of leprosy wind. Zitong says: A malignant disease. Shuowen jiezi: Derived from 萬 [wàn], written as 癘 [lì]; it is derived from [(病-丙)-〦+一] with 萬 as abbreviated phonetic. In the scriptures it is written with 頼 [lài], which is also acceptable).

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乾痟 (The first character is pronounced like 干 [gān]. Gu Yewang says: Dry. Shuowen jiezi: Derived from 乙 [yǐ] with 倝 as phonetic; 倝 is pronounced like 幹 [gàn]. In the scriptures it is written with 千 [qiān] as [厂@千], which is found in no dictionary and does not form a valid character. The second character is 小 [xiǎo] + 焦 [jiāo] fanqie. Picang: 痟 [xiāo] refers to a thirst disease; it also refers to emaciation disease. It is derived from 疒 with 肖 as phonetic. In the scriptures it is written with 水 [water] as 消; Kaosheng says: 消 means to extinguish, which is not the meaning intended in the scripture).

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蟻子 (冝 [yí] + 倚 [yǐ] fanqie. Erya says: Large ants are called 蚍蜉 [pífú]; small ones are called 螘 [yǐ]. Shuowen jiezi: 螘 is also 蚍蜉. Derived from 䖝 with 豈 as phonetic. In the scriptures it is written with 義 as 蟻, which is a popular form and also acceptable).

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腋已下 (The first character is pronounced like 亦 [yì]. Kaosheng: Below the shoulder. Picang says: It refers to the armpit; it is behind the elbow; 胳 [gē] is also the armpit. Gujin zhengzi agrees with Picang. Derived from 肉 [flesh] with 夜 as phonetic. In the scriptures it is written with 手 [hand] as 掖, which is the character for side palaces and not the meaning in the scripture. 胳 is pronounced like 各 [gè]).

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若捺 (難 [nán] + 怚 [zhà] fanqie. Kaosheng: 捺 [nà] means to press down. Zilin: To seize [搦]. Picang: 捺 is to grasp [抯]. Gujin zhengzi: Derived from 手 with 奈 as phonetic. 搦 is pronounced 女 [nǚ] + 格 [gé] fanqie. 抯 is pronounced 年 [nián] + 迭 [dié] fanqie. 怚 is pronounced 丹 [dān] + 達 [dá] fanqie).

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滅擯 (必 [bì] + 刃 [rèn] fanqie. Sima Biao's commentary on Zhuangzi says: 擯 [bìn] means to discard. Gu Yewang says: To mutually push away and cast out. Gujin zhengzi: Derived from 手 with 賓 as phonetic).

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Dharmaguptaka Bhikṣuṇī Karmavācanā, one fascicle

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Compiled by the Śramaṇa Huilin

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果蓏 (騾 [luó] + 栗 [lì] fanqie. Kaosheng says: 蓏 [luǒ] refers to the fruit of creeping vines, of the gourd family. Ying Shao's commentary on the Book of Han says: The fruit of trees is called 果 [guǒ]; the fruit of herbaceous plants is called 蓏 [luǒ]. Shuowen jiezi: Derived from 草 with 㼌 as phonetic; 㼌 is pronounced 揄 [yú] + 主 [zhǔ] fanqie).

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羶𰮛 (The first character is 設 [shè] + 延 [yán] fanqie. Du Zichun's commentary on the Rites of Zhou says: 羶 [shān] is goat fat. Shuowen jiezi: 羶 also means rank smell. Derived from 羊 with 亶 as phonetic. In the scriptures it is written with 肉 as 膻, which refers to baring the chest. The second character is 性 [xìng] + 精 [jīng] fanqie. Du Zichun's commentary on the Rites of Zhou says: 𰮛 [xīng] refers to pig lard. Kong Anguo's commentary on the Book of Documents: 𰮛 means rank odour. Shuowen jiezi: Derived from 肉 with 生 as phonetic. In the scriptures it is written with 星 as 腥, which is also acceptable. Zheng's commentary on the Rites of Zhou says: Granules in meat resembling stars; none of these is the meaning in the scripture. 亶 is pronounced 丹 [dān] + 爛 [làn] fanqie).

First 200 of 310 passages. Read on

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一切經音義 — 慧琳, Classical Chinese