一切經音義 80
English (machine translation) 80
- Language
- English
80.1
Compiled by the Translation-Assisting Monk Huilin
80.2
Pronunciation of the Great Tang Neidian Lu in ten fascicles;
Sequel to the Neidian Lu in one fascicle;
Kaiyuan Era Record of Buddhist Teachings in twenty fascicles.
The above three catalogues, in thirty-one fascicles, are covered in this fascicle's sounds.
80.3
Great Tang Neidian Lu, Fascicle 1
80.4
Sounds by Huilin
80.5
難訾 (With the fanqie zi + xi. Jia's commentary on the Guoyu says: "訾 means to measure." Zheng's commentary on the Liji says: "To think." The Shuowen says: "Thinking without satisfaction." It takes the speech classifier with cǐ as phonetic.)
80.6
車漸 (With the fanqie qian + yan, in the falling-rising tone. Kong's commentary on the Shangshu says: "Jiàn means to enter." The Kaosheng says: "To soak; to receive." Wang's commentary on the Chuci says: "Jiàn means moist." Gu Yewang says: "To regulate." Sometimes written as 瀸.)
80.7
遷𧶝 (The second character has the fanqie mo + hou. The Mao Commentary on the Shijing says: "𧶝 is like selling." Guo's commentary on the Erya says: "Broad exchange." The Shuowen says: "To trade property." It takes the property classifier with 𧶝 as phonetic; 丣 is pronounced yǒu. In the catalogue text it is written as 貿, which is a vulgar character and incorrect.)
80.8
彞訓 (The first character has the fanqie yi + zhi. Kong's commentary on the Shangshu says: "Yí means constant." Also commented upon in the Zhouli. The Shuowen says: "A ritual vessel; a pictograph, identical to jué. It is composed of xì and gǒng holding a vessel, filled with reality inside; reality means rice. It takes ⺕, and ⺕ is also phonetic." Xì has the fanqie xi + ji; gǒng is pronounced gǒng; ⺕ has the fanqie ju + li.)
80.9
依繕 (Pronounced shàn. The Kaosheng says: "To make." The Shuowen says: "To mend.")
80.10
煩拏 (With the fanqie náng + jiā. Character dictionaries say: "Ná means to drag; disorderly; to lead." It takes the 'slave' [nǔ] classifier.)
80.11
分圮 (With the fanqie pi + bi. Kong's commentary on the Shangshu says: "Pǐ is like ruin." The Book of Yu says: "Disobeying orders and ruining clans." The Shuowen says: it takes the earth classifier with jǐ as phonetic.)
80.12
不磷 (With the fanqie li + zhen; also read in the level tone. Kong's commentary on the Lunyu says: "Lìn means thin." The Gujin zhengzi states it takes the stone classifier with an abbreviated lín as phonetic.)
80.13
蔡愔 (For the first character Cài, the Shuowen says: "Grass; edible. It takes the grass classifier with jì as phonetic." The second character has the fanqie yi + yin. A personal name of the Han dynasty, who was sent on an envoy mission to the five regions of India to initially seek the Dharma.)
80.14
僃搜 (The first character is the standard form of the character 備. In ancient script it was written simply as 𤰈. The Yunying says: "僃 means prepared, complete; to guard against, prudent." The Gujin zhengzi states it takes the person classifier with hé as phonetic. The second character has the fanqie shou + chou. The Wenzidian shuo says: "To search and seek to completion." The Gujin zhengzi states it takes the hand classifier with sǒu as phonetic; sǒu is the standard character form of 叟.)
80.15
緝而編之 (The first character has the fanqie qin + ru. Zheng's Subcommentary on the Mao Shijing says: "Qī is like continuing." The Erya says: "Brilliance." The Shuowen says: "To spin threads." It takes the silk classifier with qī as phonetic; qī is pronounced the same as above. The second character has the fanqie bi + mian. Liu Zhao's commentary on the Gongyang zhuan says: "Biān means to arrange together continuously." The Cangjie pian says: "To weave." The Shuowen says: "To arrange bamboo slips in sequence." It takes the silk classifier with biǎn as phonetic; biǎn has the fanqie bian + mian.)
80.16
孛本經 (The first character has the fanqie pen + mei, the standard form of the character bèi.)
80.17
狾狗 (The first character has the fanqie jing + li. A sūtra title; that is, a rabid dog. In the catalogue text it is written as 擽狗 or 𠶜狗, which are the same.)
80.18
呪齲 (With the fanqie qu + zi: worms in the teeth [tooth decay].)
80.19
蕪穢 (The first character is pronounced wú; the second has the fanqie wei + wei. Jia's commentary on the Guoyu says: "Wúhuì means overgrown and ruined." The Yupian writes it with the grass classifier as 薉. The Cangjie pian says: "薉 means unclean." In the catalogue text it is written with the grain classifier as 穢, the meaning being the same.)
80.20
瀅澄 (The first character has the fanqie ying + jiong. Zheng's commentary on the Zhouli says: "Yíng denotes stagnant water that is clear and settling." The Kaosheng says: "Water that does not flow." The Shuowen says: "Small water." Sometimes written simply as 瑩; 瑩 means bright, and belongs to the jade section.)
80.21
Fascicle 2
80.22
分鑣 (The second character has the fanqie biao + miao. The Mao Commentary on the Shijing says: "Light carriages with ringing bits; today's bit foaming-guard for horses." The Shuowen says: "A horse's bit." It takes the metal classifier with biāo as phonetic; biāo has the fanqie bo + jiao. Sometimes written with the horn classifier as 𧥍, or written as 儦, both having the same meaning.)
80.23
各𨀗 (The second character has the fanqie kua + ma. Du's commentary on the Zuo zhuan says: "𨀗 is like crossing over the top of it." Gu Yewang says: "Kuà means raising the feet." The Shuowen says: "𨀗 means to cross over." It takes the foot classifier with 𡗢 as phonetic; 𡗢 is pronounced huà. In the catalogue it is written as 𱒪, which is incorrect.)
80.24
畺場 (The first character has the fanqie ju + liang. Zheng's commentary on the Zhouli says: "Jiāng means border." The Guliang zhuan says: "畺 is like a frontier." The Erya says: "A borderland." Guo's commentary says: "Jiāngchǎng is on the outer boundaries." The Shuowen says: "A boundary." It is composed of two 'field' [tián] characters with three division lines; it is both a pictograph and an ideograph. The second character has the fanqie chu + liang. The Zhouli says: "The chǎng-men manage the threshing grounds and vegetable plots of the state." The Mao commentary says: "In spring and summer it is a vegetable garden; in autumn and winter it is a threshing floor." Zheng's Subcommentary says: "The garden and threshing ground are the same land; when things sprout, vegetables are planted, and when crops are cleared, it is tamped down to make a threshing floor." The Guoyu says: "The positions of borders and trees, the places of altars and open grounds." Jia's commentary says: "Within the outer wall it is called an altar; in the open country it is called a chǎng." The Shuowen says: "A field for threshing grain." It takes the earth classifier with yáng as phonetic.)
80.25
操之 (With the fanqie cang + zao; a personal name. The Gujin zhengzi states it takes the hand classifier with zào as phonetic. In the catalogue text it is written with shēn as [摻-(彰-章)+小], which is incorrect. Zào has the fanqie sang + dao.)
80.26
道挻 (With the fanqie chi + lian; a monk's name.)
80.27
Fascicle 3
80.28
睇眄 (The first character is pronounced dì; the second is pronounced miàn. Zheng's commentary on the Liji says: "Dì is like looking back/glancing." The Kaosheng says: "Dì also means to gaze." The Gujin zhengzi states it takes the eye classifier with dì as phonetic. The Fangyan says: "Miǎn also means to gaze." The Shuowen says: "Looking with one eye squinted." It takes the eye classifier with gài as phonetic; gài is pronounced miǎn.)
80.29
煒如 (The first character has the fanqie wei + gui. The Mao Commentary on the Shijing says: "Wěi means red-colored." The Shuowen says: "The appearance of blazing brightness." It takes the fire classifier with wěi as phonetic.)
80.30
鏨金陵 (The first character has the fanqie zuo + han. The Cangjie pian says: "Zàn means to chisel." The Kaosheng says: "To engrave." The Shuowen says: "A small chisel." It takes the metal classifier with zhǎn as phonetic.)
80.31
秣陵 (The first character has the fanqie mo + ge; a place name in Yangzhou, also named Jinling.)
80.32
鑿之 (With the fanqie zang + luo. The Guangya says: "Záo means to bore through." The Shuowen says: "To bore through wood." It takes the metal classifier with [(鑿-臼+(函-了))-金] as phonetic; [(鑿-臼+(函-了))-金] is pronounced the same as above, composed of jiù, shū, and zhuó as phonetic, being an ideographic compound character. Zhuó has the fanqie chu + xue; jiù is pronounced jiù; shū is pronounced shū.)
80.33
殲而 (With the fanqie jie + yan. The Mao Commentary on the Shijing says: "Jiān means entirely / to annihilate.")
80.34
蠱狐 (The first character is pronounced yě. Gǔhú is the title of an apocryphal scripture.)
80.35
赤觜 (The second character has the fanqie zui + sui. The standard form in the Shuowen takes this classifier and is written as 𭪿; in the catalogue it is written as 𭉨, which is incorrect. This is also the title of an apocryphal scripture.)
80.36
Bie mihou 鼈獼猴 (the first character is bi + mie fan; in the catalogue it is written with the 'fish' radical as 鱉, which is a vulgar character; the next is pronounced mi; the last is pronounced hou; this is also a title of a sūtra).
80.37
Jibin 罽賓 (the first character is jing + li fan; in Sanskrit; the ancient translation is an erroneous abbreviation and not correct; the correct Sanskrit sound is Kaśmīra; it is in Northern India).
80.38
Kangbi 穅粃 (the first character is pronounced kang; Shenglei writes it with the 'grain' radical as 穅, which is the husk of grain; the second character is bei + mi fan; Gu Yewang says the character 粃 is also written with 比 under 禾 as 秕, meaning grain that fails to ripen; the Shuowen jiezi records both kang and bi with the 'grain' radical; modern popular usage mistakenly writes them with the 'rice' radical).
80.39
Touzan 投簪 (the second character is ji + jin fan; the Yili says: 'Wearing the juebian cap and robe, pinning (zan) the skirt'; Zheng's commentary says: 'Zan means to join'; the Shuowen jiezi says: 'A hairpin for the head'; anciently written 兂, depicting a human figure; now the catalogue text writes it with the 'bamboo' radical as 簪, which is the contemporary character; it was used to avoid confusion with the character 旡).
80.40
Zhuwei 麈尾 (the first character is pronounced zhu; the second is the correct form of the character wei; the Shanhaijing says: 'Jingshan has many zhu deer'; Guo's commentary says: 'Resembles a deer but larger, its tail wide like a broom'; ancient recluses held it as a fly-whisk, comparable to the eagle-feather fan).
80.41
Shandong 剡東 (the first character is pronounced yan, or chang + yan fan; the Kaosheng says: 'The Shan Stream is a place-name between Wu and Yue'; it takes its meaning from 'knife' and takes its sound from yan).
80.42
Donggan 棟幹 (the first character is dong + gong fan; the second is gang + an fan; just as a house has ridgepoles and a wall has frames).
80.43
Pujian 蒲健 (an + jin; the book records that Pujian was of the Di people; Di is du + xi fan; the surname Pu was the ancestral surname of Fu Jian of the Former Qin; later it was changed to Fu because of an inscription seen on his back saying 'cao fu' 草付, whereupon it was altered to the Fu clan).
80.44
Fuliu 扶柳 (liu + shou fan; according to the Junguozhi, a place-name in Changshan).
80.45
Zhuozao 𣂪鑿 (the first character is pronounced zhuo; Kong's commentary to the Shangshu says: 'Zhuo is like whittling'; the Shuowen jiezi says: 'To chop; from jin 斤 and dou 𠁁; 𠁁 is pronounced dou; the catalogue text mistakenly writes it as liu 劉; the second character is pronounced zuo).
80.46
Digou 締構 (the first character is pronounced ti; Wang Yi's commentary to the Chuci says: 'Di means to tie'; the Shuowen jiezi says: 'Tied and unyielding; from the silk radical and di phonetic'; the second character is gou + hou fan).
80.47
Yunben 雲犇 (the second character is ben + men fan; the Kaosheng says: 'Ben means a herd of cattle running; it shares its meaning with the character ben 奔; written with three cattle as 犇, it is an associative compound character).
80.48
Yao Hong 姚泓 (hua + hong fan; the Shuowen jiezi says: 'Hong means deep and great'; it was the name of the last ruler of the Later Qin; hua is wa + huo fan).
80.49
Sengrui 僧叡 (wei + sui fan).
80.50
Qi yu 憩於 (xiang + li fan; the Mao Commentary to the Shijing says: 'Qi means to rest; an associative compound character; sometimes written with the door radical as 𡳅).
80.51
Qingkai 謦欬 (the first character is qing + ying fan; the second is kai + ai fan; the title of a sūtra; the catalogue text mistakenly writes it as 䂮咳).
80.52
Senglve 僧䂮 (the second character is liang + yue fan; the Erya says: 'Lve means sharp'; the Kaosheng says: 'To hone a knife'; the name of an eminent monk during the Yao Qin; it is used interchangeably with the character lve 略).
80.53
Caobi 操筆 (the first character is cao + dao fan; the Shuowen jiezi says: 'Cao means to hold in the hand; from the hand radical and zao phonetic; zao is sao + dao fan; the catalogue text mistakenly writes it with can 㕘 as [摻-(彰-章)+小]; [摻-(彰-章)+小] is shan + jian fan).
80.54
Qinqu 勤劬 (ju + ju fan; from the radical 'strength').
80.55
Chenshi 儭施 (the first character is chu + jin fan; chen is like holding wealth oneself and offering it, called chenshi; from the human radical and qin phonetic; originally there was no such character, translators of sūtras wrote it at will; sometimes written with the mouth radical, while the catalogue text writes it with the cowry radical; it is not known which is correct, but for now we follow the human radical).
80.56
Shan-zi 睒子 (shan + ran fan).
80.57
Batuo 颰陀 (the first character is pan + wei fan; the title of a sūtra).
80.58
Juqu 沮渠 (the first character is jing + yu fan; the Northern Di's Left Grand Juqu, adopted the official post as their clan name; ancestor of Mengxun of the Northern Liang).
80.59
Shengman 勝鬘 (the first character is shi + zheng fan; the second is man + ban fan; the title of a sūtra, and also a person's name [Śrīmālā]).
80.60
Fascicle 4
80.61
Youdang 有譡 (dang + lang fan; the Kaosheng says: 'Dang means to hit the mark; speech that conforms to principle'; sometimes written with the radical dang as 讜; Gu Yewang says: 'Dang means straightforward speech conforming to principle'; the Gujin zhengzi writes it with the speech radical and dang phonetic).
80.62
Zhou Yi 周顗 (yi + ji fan; a person's name).
80.63
Wang Meng 王濛 (mo + dong fan; a person's name).
80.64
Wang Mi 王謐 (min + bi fan; the Erya says: 'Mi means calm'; a person's name).
80.65
Chaihu 豺虎 (the first character is pronounced chai; the second is hu + gu fan; the Shijing says: 'Cast them to the jackals and tigers'; the Yueling says: 'In the last month of autumn, jackals sacrifice beasts'; the Shuowen jiezi says: 'Chai belongs to the wolf species; from the beast radical and cai phonetic'; the catalogue text mistakenly writes it with fu as 𤝔).
80.66
Zhiyuan 枳園 (zhi + li fan; the name of a monastery).
80.67
Pimosu 鞞摩肅 (the first character is bi + mi fan; Sanskrit).
80.68
Asuda 阿遬達 (su + mu fan).
80.69
Dunhuang 燉煌 (the first character is dun + hun fan; the second is hu + guang fan; a commandery name, namely Shazhou).
80.70
Fenhe 分惒 (the second character is pronounced he; Sanskrit).
80.71
Moyi 摩夷 (the first character is mo + he fan; the catalogue text mistakenly writes it with the woman radical as [序-予+婪]; in Sanskrit transliteration one does not seek semantic meaning from the character).
80.72
Qinu 妻孥 (the second character is pronounced nu; the Kaosheng says: 'Nu is a general term for wife and children'; ancient script writes it with the person radical as 㚢; the Gujin zhengzi writes it with the child radical and nu phonetic; the catalogue text mistakenly writes it with the cloth radical as 帑).
80.73
Wanmi 婉密 (the first character is yuan + yuan fan; the Mao Commentary to the Shijing says: 'Wan means beautiful'; Du's commentary to the Zuozhuan says: 'Wan means restrained'; the Shuowen jiezi says: 'Obedient; from the woman radical and wan phonetic'; the second character is min + bi fan).
80.74
Linyi 臨沂 (yu + ji fan; according to the text, Linyi refers to Linyi Commandery of Yizhou in Donghai; the catalogue says it is the place from which Emperor Gao of Qi, Xiao Daocheng, drew his prestigious clan origin; the Shuowen jiezi says: 'The Yi River rises in eastern Mount Tai and flows south into the Si; from the water radical and jin phonetic').
80.75
Guangsou maoyan 廣搜髦彥 (the first character is se + zou fan; Du's commentary to the Zuozhuan says: 'Sou means to inspect'; the Shenglei says: 'Sou means to take'; the Kaosheng says: 'To search for'; the Shuowen jiezi writes it with the hand radical and sou phonetic; sou is su + gou fan; below, soucai 搜採 and similar occurrences are all the same; the catalogue writes it as 搜, which is vulgar; the next character is pronounced mao; the Mao Commentary to the Shijing says: 'Mao means preeminent'; Guo's commentary to the Erya says: 'An eminent one among scholars is like the fine long hair among fur—a mao'; the Shuowen jiezi writes it with the hair radical and mao phonetic; jun is pronounced jun; biao is pronounced biao).
80.76
Yu Jie 庾頡 (xian + jie fan; the surname and given name of a Palace Attendant of Qi).
80.77
Liu Qiu 劉虬 (for the first character, Liu, the Shuowen jiezi says it derives from mao 夘 and zhao 釗; the second character is qi + you fan; the name of a recluse of Jingzhou during the Qi dynasty).
80.78
Zhilin 之遴 (the second character is li + zhen fan; refers to Liu Zhilin, Minister of Ceremonies of the Liang).
80.79
Zumi 祖禰 (the first character is zu + gu fan; the Erya says: 'Zu means beginning'; Gu Yewang says: 'The forebear who began the line is the zu'; the Shuowen jiezi says: 'Zu is the founding ancestral temple; from the altar radical and ju phonetic'; the second character is ni + li fan, which is a vulgar character; the orthodox form is written with er as 禰; Zheng Zhong's commentary to the Zhouli says: 'Ni is the temple of one's deceased father'; the Gujin zhengzi writes it with the altar radical and er phonetic).
80.80
Luolü 覶縷 (the first character is lu + ge fan; the Shuowen jiezi says: 'Luo means to look attentively'; the Gujin zhengzi writes it with the cowry radical and luan phonetic; luan is pronounced luan; the ancient script for luan derives from you 又; Li Si wrote it with the inch radical as 𤔔, which are both the same; the second character is lun + zhu fan).
80.81
Fu Rong 父肜 (yu + song fan).
80.82
Tielou 鐵鏤 (the first character is tian + jie fan; the character book gives it as the correct form of tie; the Shuowen jiezi says: 'Black metal; from metal and tie phonetic'; it is pronounced tian + jie fan; the second character is lou + hou fan; the Shuowen jiezi says: 'Lou is hard iron that can be engraved; from the metal radical and lou phonetic').
80.83
Choudi 丑砥 (zhi + er fan; the Cang Jie Pian writes it with the stone radical as 砥, meaning a whetstone; the catalogue sometimes writes it as 厎, which is the same).
80.84
Diju 渧聚 (ding + li fan).
80.85
Heichou 嘿酬 (the first character is meng + bei fan; the catalogue mistakenly writes it with the speech radical; the second character is shou + zhou fan; the catalogue mistakenly writes it as 詶).
80.86
Tiqie 提挈 (the second character is qian + jie fan; He Xiu's commentary to the Gongyang zhuan says: 'Qie means to carry'; the Shuowen jiezi says: 'To carry suspended; from the hand radical and qie phonetic'; qie is qian + ba fan).
80.87
Yanhe 研覈 (the first character is ni + jian fan; the second is heng + ge fan; the Shuowen jiezi says: 'He means to investigate the reality of affairs'; the Hanshu states: 'Carefully scrutinize it, endeavoring to conform to ancient regulations'; the Shenglei says: 'To re-examine'; the Gujin zhengzi writes it with the radical ya and jiao phonetic; ya is ya + gu fan; jiao is jing + li fan).
80.88
Dingzheng 訂正 (the first character is [ti - huo + mu] + jing fan; the Shuowen jiezi says: 'Ding means to deliberate equitably; from the speech radical and ding phonetic').
80.89
Bingran 炳然 (bing + min fan; the Guangya says: 'Bing means greatly luminous'; the Zhouyi says: 'The great man transforms like a tiger, his pattern brilliant and luminous'; the Shuowen jiezi writes it with the fire radical and bing phonetic; it is also written 昺).
80.90
Suibo 隨舶 (peng + mo fan).
80.91
Dangdi 蕩滌 (the first character is tang + dang fan; Kong's commentary to the Shangshu says: 'Dang refers to water surging forth to wash and clear away'; Du Yu's commentary to the Zuozhuan says: 'Dang means to agitate'; the Shuowen jiezi writes it with the water radical and tang phonetic; tang is ta + lang fan).
80.92
Tisi 涕泗 (the first character is tian + li fan; the second is si + zi fan; the Mao Commentary to the Shijing says: 'Discharge from the eyes is called ti; fluid from the mouth [and nose] is called si'; Gu Yewang says: 'Si is nasal mucus'; the Shuowen jiezi states that both ti and si are written with the water radical, with di and si as their phonetics).
80.93
Pangtuo 滂沲 (the first character is pu + mang fan; the second is tang + he fan; the Guangya says: 'Pang means the appearance of torrential flowing'; the Shuowen jiezi writes both pang and tuo with the water radical, with pang and tuo as their phonetics).
80.94
Guanxi 莞席 (the first character is huan + guan fan; Gu Yewang says: 'Guan resembles rush but is round; the Gujin zhengzi says: 'Guan is a grass that can be woven into mats; from the grass radical and wan phonetic'; cao is pronounced cao).
80.95
Yuruo 芋蒻 (the first character is yu + ju fan; the Gujin zhengzi says: 'A vegetable with large leaves whose tuberous roots astonish people, hence called yu; from the grass radical and yu phonetic'; the second character is rang + zhuo fan; also a root vegetable).
80.96
翼鞬 ("Winged quiver"): The second character is pronounced with the fanqie 羯 + 言 (jiān). Du Yu's commentary on the Zuo zhuan states: 'A jiān is that by which bows and arrows are stored.' The Shuowen jiezi states that it takes the radical 革 (leather) with 建 as the phonetic.
80.97
櫛批 ("Densely lined up"): The first character is pronounced with the fanqie 側 + 瑟 (zhì); the second character is pronounced with the fanqie 頻 + 蜜 (bì). It describes the appearance of being adjacent and connected in close succession.
80.98
掩雲 ("Covering clouds"): Pronounced with the fanqie 淹 + 撿 (yǎn). The Mao Commentary on the Classic of Poetry states: 'Yān describes the appearance of dark overcast clouds.' The Guangya states: 'It means heavily overcast.' The Shuowen jiezi states that it takes the radical 水 (water) with 弇 as the phonetic. The Guangcang writes it with the radical 雨 (rain) as [雨/(電-雨+大)]. The Yupian writes it with the radical 廾 as 弇. Their sounds and meanings are both identical. The catalogue text writes it with 水 as 淹, which is vulgar usage and identical.
80.99
派入 ("Branching into"): The first character is pronounced with the fanqie 鼻 + 賣 (pài). The Guangya states: 'When water branches out, it is called a pài.' The Shuowen jiezi states: 'Pài means a slanted tributary branch of water; it takes the radical 水 (water) and the radical 𠂢; 𠂢 is an inverted 永.' The sound and meaning are likewise identical.
80.100
鍒金 ("Softening gold"): The first character is pronounced with the fanqie 如 + 州 (róu). The Picang states: 'Róu means to soften.' It takes the radical 金 (metal) with 柔 as the phonetic. The catalogue text writes it with 米 (rice) as 糅, pronounced with the fanqie 拏 + 救 (ròu); 糅 means rice mixed together, which is not the original meaning.
80.101
操柳枝 ("Holding a willow branch"): The first character is pronounced with the fanqie 草 + 刀 (cāo). The Mao Commentary on the Classic of Poetry states: 'Cāo is like holding (lǎn).' The Cangjie pian states: 'Cāo means to grasp and hold.' The Guangya states: 'It means to hold.' The Gujin zhengzi states that it takes the radical 手 (hand) with 喿 as the phonetic. The next character is pronounced with the fanqie 流 + 酉 (liǔ). Orthography books properly write it as 桺, the name of a river. The Shuowen jiezi states that it takes the radical 木 (wood) with 丣 as the phonetic. The catalogue text writes 柳, which is a vulgar character.
80.102
盋盌 ("Almsbowl and dish"): The first character is pronounced with the fanqie 半 + 未 (bō). Character books properly write it as 𥁊. Fu Qian's Tongsu wen states: '𥁊 is the monk's response-vessel (pātra).' The catalogue text writes 鉢, which is a vulgar character. The second character is pronounced with the fanqie 𠛠 + 款 (wǎn). The Fangyan states: 'Between Song and Chu, a hé is called a wǎn.' The Shuowen jiezi states that it takes the radical 皿 (vessel) with 夗 as the phonetic; 夗 is pronounced like 菀 (wǎn).
80.103
又殂 ("And deceased"): Pronounced with the fanqie 祚 + 租 (cú). The Erya states: 'Cúluò means to die.' The Shuowen jiezi states that it takes the radical 歹 (decayed bone) with 且 as the phonetic; 歹 is pronounced like 矝 (è).
80.104
卓詭 ("Remarkable and deceitful"): The second character is pronounced with the fanqie 歸 + 委 (guǐ). The Huainanzi states: 'Su Qin used a hundred deceitful acts to accomplish a single instance of trustworthiness.' The Guangya states: 'Guǐsuí means wicked.' The Shuowen jiezi states: 'It means to reproach; it takes the radical 言 (speech) with 危 as the phonetic.'
80.105
都鄴 ("Capital at Ye"): The second character is pronounced with the fanqie 嚴 + 劫 (yè). The Book of Han states: 'In Wei Commandery there is Ye County.' The Shiji states: 'Ximen Bao served as Magistrate of Ye.' Examining this, Ye Capital was the capital of Emperor Wu of Wei [Cao Cao]. The Shuowen jiezi states that it takes the radical 邑 (city) with 業 as the phonetic.
80.106
万俟氏 ("The Moci clan"): The first character, 万, is pronounced like 墨 (mò); the second character, 俟, is pronounced like 期 (qí). Examining the Book of Zhou, Moci was a Xianbei surname. Moci Tianyi was skilled in the Sanskrit language and was a translator of sutras.
80.107
Fascicle Five
80.108
更霸 ("Changing hegemony"): The first character is pronounced with the fanqie 革 + 衡 (gēng). Du's commentary on the Zuo zhuan states: 'Gēng is like replacing.' Zheng's commentary on the Book of Rites states: 'It means to change.' The Shuowen jiezi states: 'It means to alter; it also indicates sound.' The second character is pronounced with the fanqie 巴 + 罵 (bà). The Wenzidian shuo states: 'Bà is like holding (bǎ).' The Zuo zhuan states: 'Duke Wen began the hegemony,' meaning that he coerced the feudal lords and held control of their affairs. The Shuowen jiezi states that it takes the radical 月 (moon) with 䨣 as the phonetic; 䨣 is pronounced with the fanqie 浦 + 莫 (pò); 脅 is pronounced with the fanqie 枚 + 劫 (xié).
80.109
魏[鬻-米+(梳-木+(幅-巾))] ("Wei sells"): The second character is pronounced with the fanqie 融 + 宿 (yù). Character books properly write it with 毓 as 𩱱, meaning to sell. The Shuowen jiezi states that it takes the radical 𩰲 with 毓 as the phonetic; 𩰲 is pronounced lì, and 毓 is pronounced yù.
80.110
𱙶斌 ("Xubin"): The second character is pronounced with the fanqie 筆 + 旻 (bīn); it is a personal name.
80.111
僧勐 ("Sengmeng"): Pronounced měng; the name of an eminent monk. It takes the radical 力 (strength) with 孟 as the phonetic.
80.112
智僊 ("Zhixian"): The second character is pronounced with the fanqie 𦵮 + 煎 (xiān). The Guangya states: 'Xiān means transformation.' The Shiming states: 'Growing old without dying is called xiān.' The Shuowen jiezi states: 'An immortal person; it takes the radical 人 (person) with 䙴 as the phonetic; 䙴 is pronounced qiān.' It is properly pronounced with the fanqie 淺 + 仙 (xiān).
80.113
斯轍 ("This rut"): The second character is pronounced with the fanqie 纏 + 列 (zhé). Du Yu's commentary on the Zuo zhuan states: 'Zhé means the track of a chariot.' The Gujin zhengzi states that it takes the radical 車 (chariot) with the abbreviated form of 徹 as the phonetic. The catalogue text writes it with 足 (foot) as 𨅊, which is incorrect.
80.114
鐵鉆拔 ("Pulling with iron tweezers"): The first character is pronounced with the fanqie 天 + 涅 (tiě). The Shanhaijing states: 'Mount Tiangui has much iron.' The Shuowen jiezi states: 'Iron is black metal; it takes the radical 金 (metal) with 𢧜 as the phonetic; 𢧜 is pronounced with the fanqie 田 + 結 (tié).' The next character is pronounced with the fanqie 儉 + 嚴 (jiān). The Cangjie pian states: 'A zhān is precisely that which grips.' The Shuowen jiezi states: 'An iron tweezer; it takes the radical 金 (metal) with 占 as the phonetic.' The catalogue text writes it with 甘 as 鉗 (forceps), which means an iron yoke/tongs; this is not the original meaning. 銸 is pronounced with the fanqie 黏 + 輒 (niè); 鉗 is pronounced with the fanqie 巨 + 嚴 (qián). The third character is pronounced with the fanqie 白 + 八 (bá). The Shuowen jiezi states: 'Bá is like pulling up (zhuó); it takes the radical 手 (hand) and 犮; 犮 is pronounced with the fanqie 蒲 + 末 (bá).'
80.115
法[(〦/(目*目)/大)*毛] ("Faju"): The second character is pronounced with the fanqie 懼 + 駒 (jù); it is the name of a monk. The character books and the Kaosheng both write it as [(〦/(目*目)/大)*毛]. The Shenglei defines it as a hair mat.
80.116
聾聞 ("Deaf hearing"): The first character is pronounced with the fanqie 祿 + 東 (lóng). The Zuo zhuan states: 'The ears not hearing the harmony of the five notes constitutes lóng (deafness).' Du Yu's commentary states: 'Lóng means obtuse.' The Cangjie pian states: 'The ears having no hearing.' The Shuowen jiezi states that it takes the radical 耳 (ear) with 龍 as the phonetic.
80.117
瞽視 ("Blind seeing"): The first character is pronounced with the fanqie 姑 + 午 (gǔ). Kong's commentary on the Classic of Documents states: 'The eyes being unable to distinguish good from bad constitutes gǔ (blindness).' Bao Xian's commentary on the Analects states: 'Gǔ means blind.' The Shuowen jiezi states that it takes the radical 目 (eye) with 鼓 as the phonetic.
80.118
躄行 ("Lame walking"): Pronounced with the fanqie 并 + 伇 (bì). The Book of Rites states: 'Mute, deaf, crippled, and lame.' Gu Yewang states: 'Bì means that the feet are withered on one side and unable to walk.' The Gujin zhengzi states that it takes the radical 足 (foot) with 辟 as the phonetic. Bǒ (crippled) is pronounced with the fanqie 波 + 麼 (bǒ).
80.119
匪𡱈 ("Not crooked / not a part"): The second character is pronounced with the fanqie 衢 + 錄 (jú). The Mao Commentary on the Classic of Poetry states: 'Jú is like crooked.' Zheng's commentary on the Book of Rites states: 'Jú means parts and divisions;' 'division' is read in the falling tone. The Da Dai Liji states: 'The feudal lords each according to their jú (division),' meaning going to their positions. The Erya states: 'Jú means division.' The Shuowen jiezi states: 'It takes 口 under 尺, doubled to bend it; it is also used for moving pieces in board games; it is a pictographic character.' Jù (sentence/bend) is pronounced with the fanqie 古 + 侯 (gōu).
80.120
鬱歭 ("Dense and halted"): The first character is pronounced with the fanqie 慍 + 欻 (yù). Zheng's commentary on the Kaogong ji states: 'Yù means not dispersing.' Guo's commentary on the Erya states: 'The dense appearance of vapour rising.' The Shuowen jiezi states: 'Yù means trees growing densely together; it takes the radicals 臼, 冖, 缶, and [必/(匚@一)] as its decoration, expressing that the blossoms of all kinds of plants from distant places are dense and lush.' The second character is pronounced with the fanqie 持 + 耳 (zhì). Gu Yewang states: 'Zhì is like hesitating and halting without advancing.' The Shuowen jiezi states: 'Zhì is like hesitating; it takes the radical 止 (stop) with 寺 as the phonetic.' Chú (hesitating) is pronounced with the fanqie 佇 + 猪 (zhù).
80.121
智鉉 ("Zhixuan"): Pronounced with the fanqie 玄 + 絹 (xuàn); it is the name of a monk.
80.122
憩漳濱 ("Resting on the bank of the Zhang"): The first character is pronounced with the fanqie 却 + 例 (qì). The Mao Commentary on the Classic of Poetry states: 'Qì is like resting.' The next character is pronounced with the fanqie 酌 + 羊 (zhāng). The Book of Han states: 'The Clear Zhang River is the name of a river that originates in Shangdang Commandery.' The third character is pronounced with the fanqie 畢 + 民 (bīn). Kong's commentary on the Classic of Documents states: 'Bīn means the water's edge.'
80.123
鍵鑰 ("Lock and key"): The first character is pronounced with the fanqie 䖍 + 偃 (jiàn). The Rites of Zhou states: 'The Gate Warden oversees the keys and bolts to open and close them.' Zheng's commentary states: 'Jiàn is like a bolt.' The Fangyan states: 'From the Pass eastward it is called a jiàn; from the Pass westward it is called a yào.' The Shuowen jiezi states that it takes the radical 金 (metal) with 建 as the phonetic. The second character is pronounced with the fanqie 羊 + 酌 (yào). The Yupian writes it with the radical 金 as 鑰, which is precisely a lock bolt. The character books also write it with the radical 門 as 𨷲, which is likewise like a lock bolt. The Shuowen jiezi states: '𨷲 is the bolt inserted below the door bar; it takes the radical 門 with 龠 as the phonetic, with the same meaning as 鑰.' The catalogue text writes 鑰; that this is not a bolt is incorrect. The pronunciation of 龠 is identical to the above.
80.124
湮山 ("Yanshan"): The first character is pronounced with the fanqie 壹 + 陳 (yān). The Erya states: 'Yān is like falling.' The Kaosheng states: 'It means sinking.' It is the name of a monastery. The Shuowen jiezi states that it takes the radical 水 (water) with 垔 as the phonetic; 垔 is pronounced yīn.
80.125
扛轝 ("Lifting the litter"): The first character is pronounced with the fanqie 角 + 缸 (gāng). The Shuowen jiezi states: 'Holding a horizontal bar opposite each other to raise it.' The Kaosheng also states: 'To raise.' The Gujin zhengzi states that it takes the radical 手 (hand) with 工 as the phonetic. The second character is pronounced with the fanqie 余 + 慮 (yú). The Shuowen jiezi writes it as 輿; a yú is also a carriage; it takes the radical 車 (carriage) with [臼/一/八] as the phonetic. The catalogue text writes 轝, which is a vulgar character; [臼/一/八] is pronounced yú.
80.126
泓博 ("Vast and profound"): The first character is pronounced with the fanqie 烏 + 宏 (hóng). The Guangya states: 'Hóng means deep.' The Shuowen jiezi states: 'Deep and great below; it takes the radical 水 (water) with 弘 as the phonetic.' The second character is pronounced with the fanqie 補 + 莫 (bó). Zheng's commentary on the Kaogong ji states: 'Bó is like broad.' The Kaosheng states: 'It means abundant.' The Shuowen jiezi states: 'Greatly pervasive; it takes the radical 十 with 尃 as the phonetic; 尃 is pronounced pǔ.'
80.127
文揣 ("Literary appraisal"): The second character is pronounced with the fanqie 初 + 委 (chuǎi). Guo's commentary on the Fangyan states: 'Chuǎi means to calculate.' The Shuowen jiezi states: 'It means to measure; it takes the radical 手 (hand) and 耑; it is an ideogrammatic compound.'
80.128
採摭 ("Selecting and gathering"): The second character is pronounced with the fanqie 征 + 適 (zhí). The Fangyan states: 'Zhí is like taking.' The Shuowen jiezi states: 'It means to pick up; it takes the radical 手 (hand) with 庶 as the phonetic.' The Kaosheng writes it with the radical 石 (stone) as 柘, with the same sound and meaning.
80.129
羈縻 ("Halter and rein / to tether"): The first character is pronounced with the fanqie 几 + 疑 (jī). Du's commentary on the Zuo zhuan states: 'A horse halter.' Wang Yi's commentary on the Chuci states: 'Leather wrapped around a horse's head is called a jī.' The Shuowen jiezi states that it takes the radical 革 (leather) and an abbreviated form of 𦌭; 𦌭 takes 㘝; writing it with 囚 is incorrect. The second character is pronounced with the fanqie 媚 + 悲 (mí). The Guangya states: 'Mí is like binding.' The Shiji states: 'Tether them so that they are not compiled.' The Shuowen jiezi states that it takes the radical 糸 (silk) with 麻 as the phonetic.
80.130
豳歧 ("Bin and Qi"): The first character is pronounced with the fanqie 筆 + 旻 (bīn). Zheng Xuan's Preface to the Classic of Poetry states: 'Bin was the place name of the Rong and Di.' The Gujin zhengzi states: 'Bin was the fief of Duke Liu; it takes the radical 山 (mountain) with 豩 as the phonetic; 豩 has the same pronunciation as above.' Character books state: '豩 means two pigs born together.'
80.131
兵荐 ("Troops repeatedly / troops entrenched"): Pronounced with the fanqie 錢 + 箭 (jiàn). The Zuo zhuan states: 'The Rong and Di lived repeatedly/densely.' Du's commentary states: 'Jiàn is like repeatedly; it also means densely clustered.' The Shuowen jiezi states that it takes the radical 廾 with 存 as the phonetic.
80.132
玁狁 ("The Xianyun"): The first character is pronounced with the fanqie 杴 + 儼 (xiǎn); the second character is pronounced with the fanqie 聿 + 笋 (yǔn). The Mao Commentary on the Classic of Poetry states: 'Xianyun is the title of the northern Di.' Zheng's笺 states: 'Today they are the Xiongnu.' The Book of Han states: 'In the time of Tang and Yu [Yao and Shun], there were already the Xunyu and Xianyun dwelling on the northern borders.' The Gujin zhengzi states: 'Both characters Xian and Yun take the radical 犬 (dog) with 嚴 and 允 as phonetics.' Character books and the Kaosheng sometimes write it as 獫, pronounced with the fanqie 廉 + 贍 (liǎn), which is not the original character and is not adopted.
80.133
螟[(虫*弋)/貝] ("Caterpillars and cutworms"): The first character is pronounced with the fanqie 覔 + 萍 (míng). The Mao Commentary on the Classic of Poetry states: 'The locust-like insect that eats the core of grain is called míng.' The Shuowen jiezi also states: 'That which eats cereal leaves; it takes the radical 虫 (insect) with 冥 as the phonetic.' The second character is pronounced with the fanqie 騰 + 勒 (tè). The Erya states: 'Insects that eat leaves are called tè.' The Classic of Poetry states: 'Remove their míng and tè; when officials extort and borrow, that is when tè are born.' The Shuowen jiezi states that it takes the radical 虫 (insect) with 貣 as the phonetic; 貣 is pronounced with the fanqie 他 + 勒 (tè). The catalogue text writes 𧑞, which is identical to the Yueling. Examining the character books, 𧑞 is pronounced téng; the Erya states: 'A téng is a snake, belonging to the dragon class,' which is not the meaning of míng-tè.
80.134
日旰 ("The sun grew late"): The second character is pronounced with the fanqie 玕 + 岸 (gàn). Du's commentary on the Zuo zhuan states: 'Gàn is like the sun growing late; it also means evening.' The Shuowen jiezi gives the same meaning; it takes the radical 日 (sun) with 干 as the phonetic. The Kaosheng writes it with 竿 as 𣈨, with the same sound as above.
80.135
玄琬 ("Xuanwan"): Pronounced with the fanqie 冤 + 遠 (wǎn); the name of a monk.
80.136
玄惲 ("Xuanyun"): Pronounced with the fanqie 紆 + 粉 (yǔn); the name of a śramaṇa. The Fangyan states: 'Yǔn means to plan.' Guo's commentary states: 'To deliberate and plan.' The Shuowen jiezi states that it takes the radical 心 (heart) with 軍 as the phonetic.
80.137
齎梵葉 ("Bringing Sanskrit palm-leaves"): Pronounced with the fanqie 祭 + 奚 (jī). Zheng's commentary on the Rites of Zhou states: 'Jī means wealth used on a journey; it also means tribute brought.' The Guangya states: 'Jī means to deliver.' The Shuowen jiezi states: 'To carry and present; it takes the radical 貝 (cowrie) with 齊 as the phonetic.' The catalogue writes 賷, which is a vulgar character.
80.138
蕭璟 ("Xiao Jing"): The second character is pronounced with the fanqie 鬼 + 永 (jǐng). Examining the Tang catalogue, Xiao Jing was Director of the Court of the National Granaries. According to character books and the Yupian, the character 璟 is pronounced yǐng; none have the pronunciation [囗@(儿/口)]. [囗@(儿/口)] means bright, pronounced with the fanqie 鬼 + 永 (jǐng).
80.139
慧賾 ("Huize"): The second character is pronounced with the fanqie 崢 + 責 (zé); the name of a śramaṇa.
80.140
紕紊 ("Flawed and entangled"): The first character is pronounced with the fanqie 譬 + 彌 (pī). Zheng's commentary on the Book of Rites states: 'Pī is like an error; it refers to silk fabrics being coarse and thin.' The Shuowen jiezi states that it takes the radical 糸 (silk) with 比 as the phonetic. The second character is pronounced with the fanqie 文 + 奮 (wèn). Kong's commentary on the Classic of Documents states: 'Wèn is like disordered.' The Shuowen jiezi states that it takes the radical 糸 (silk) with 文 as the phonetic.
80.141
訕毀 ("Slandering and defaming"): The first character is pronounced with the fanqie 所 + 姦 (shàn). Kong's commentary on the Analects states: 'Shàn means slander and defamation.' The second character is pronounced with the fanqie 暉 + 鬼 (huǐ); properly written 䛼.
80.142
宗轄 ("Zongxia"): The second character is properly written in character books as 牽, the linchpin at the end of an axle. The Shuowen jiezi states that it takes the radical 舛 (divergent), two facing away from each other, with an abbreviated form of 卨. Gu Yewang states: '牽 is the chariot linchpin (xiá).' It is also written with 金 (metal) as 鎋, which is likewise acceptable.
80.143
凌轢 ("Trampling and running over"): The second character is pronounced with the fanqie 零 + 的 (lì). The Cangjie pian states: 'Lì is like running over (zhé).' The Lüshi Chunqiu states: 'Overrunning the feudal lords.' The Shuowen jiezi states: 'Lì means that which a chariot treads upon; it takes the radical 車 (chariot) with 樂 as the phonetic.'
80.144
輕惘 ("Frivolous and bewildered"): Pronounced with the fanqie 舞 + 倣 (wǎng).
80.145
Fascicle Six
80.146
筌蹏 ("Fish trap and rabbit snare"): The first character is pronounced with the fanqie 七 + 宣 (quán). The Xici of the Book of Changes and the Zhuangzi both state: 'A fish trap is that by which one gets fish; once the fish is obtained, one forgets the trap.' Gu Yewang states: 'A quán is a bamboo fish trap (gǒu).' The Gujin zhengzi states that it takes the radical 竹 (bamboo) with 全 as the phonetic; 笱 is pronounced gǒu. The second character is pronounced with the fanqie 第 + 奚 (tí). The Zhuangzi and the Book of Changes both state: 'A snare is that by which one catches hares; once the hare is obtained, one forgets the snare.' The Shuowen jiezi states that it takes the radical 足 (foot) with 虒 as the phonetic; 虒 is pronounced zhì. The catalogue text writes it with 帝 as 蹄, which is a vulgar and commonly accepted character.
80.147
梗槩 ("General outline"): The first character is pronounced with the fanqie 羹 + 杏 (gěng). The Erya states: 'Gěng is like upright.' The Guangya states: 'Gěng means a general outline.' The Gujin zhengzi states that it takes the radical 木 (wood) with 更 as the phonetic. The second character is pronounced with the fanqie 陔 + 愛 (gài). Ban Gu's Rhapsody on the Eastern Capital states: 'I shall roughly speak of its general outline for the guest.' Xue Zong's commentary says: 'Not minute and dense.' It also takes the radical 木 (wood) with 既 as the phonetic.
80.148
Fascicle Seven
80.149
褊隘 ("Narrow and cramped"): The first character is pronounced with the fanqie 鞭 + 污 (biǎn). The Guangya states: 'Biǎn is like narrow.' The Shuowen jiezi states that it takes the radical 衣 (clothing) with 扁 as the phonetic; 扁 is pronounced biàn. The second character is pronounced with the fanqie 乙 + 界 (ài). The Preface to the Classic of Poetry states: 'The land of Wei was cramped and narrow, and its people were clever and pursued profit.' Guo's commentary on the Book of Rites states: 'Narrow and base.' The Shuowen jiezi states that it takes the radical 𨸏 (mound) with 益 as the phonetic. Below it takes [(阜-(口/十)+(耜-耒))*?] and 冓; [(阜-(口/十)+(耜-耒))*?] is pronounced xiàng; 冓 is an ancient form of 益.
80.150
鏗然 ("Clanging"): Pronounced with the fanqie 客 + 庚 (kēng).
80.151
坌身 ("Dusting the body"): Pronounced with the fanqie 盆 + 悶 (bèn). The Guiyuan zhucStructure, the Zilin, and the Zitong all state: 'Bèn means dust.' The Shuowen jiezi states that it takes the radical 土 (earth) with 分 as the phonetic.
80.152
Fascicle Eight
80.153
Wrappers and rollers (袠軸: the first character has the fanqie 陳栗 [zhì]; the Cangjiepian says: 'Zhì is like to bind or wrap.' The Kaosheng says: 'To enclose.' The Wenzidian shuo says: 'Zhì is a cover for books.' The Shuowen jiezi says it takes 'clothing' [衣] as radical and has shī [失] as phonetic. The second character has the fanqie 沖六 [zhú]; the Fangyan says: 'Zhú means the shuttle and roller.' The Shuowen jiezi says it takes 'cart' [車] as radical and has zhòu [胄] abbreviated as phonetic).
80.154
Labels and placards (籤牓: the first character has the fanqie 妾鹽 [qiān]; the Shuowen jiezi says: 'Qiān means to examine persons.' The Kaosheng says: 'Qiān is a small bamboo slip. In ancient times, inscribing a slip to report affairs was called qiān.' The Gujin zhengzi gives it with 'bamboo' [竹] as radical and xiān [韱] as phonetic; xiān has the pronunciation xiān [xiān]. The second character has the fanqie 博莾反 [bǎng]. On examination, 'labels and placards' (qiānbǎng) refers to writing the titles of the respective scriptures and books, distinguishing the systematic arrangements, and marking out the divisions and wrappers).
80.155
Fascicle Nine
80.156
Push aside and discard (捨撥: with the fanqie 煩襪 [fá]).
80.157
To mould and entice (陶誘: the first character has the fanqie 徒勞 [táo]. The second character has the fanqie 由首 [yǒu]; He Yan's commentary on the Analects says: 'Yòu means to advance; this refers to the Master advancing and encouraging people with the correct Way.' The Zilin says: 'Yòu is like [xuan]; it also means to entice.' The Shuowen jiezi says: 'To guide.' It takes 'speech' [言] as radical and has xiù [秀] as phonetic; it is also written with 'shield' [盾] as 䛻, and also written as 羑, both with the same sound and meaning; [xuan] has the fanqie 先九 [xiǎn]).
80.158
Fascicle Ten
80.159
Tireless (斖斖: with the fanqie 微匪 [wěi]; Guo Pu's commentary on the Erya says: 'Wěiwěi means diligent and persevering.' Liu Huan's commentary on the Book of Changes says: 'Profound and minute.' The Gujin zhengzi says it is composed of 'moreover' [且] and 'pattern' [文] together with chà [舋], being an associative compound character; mǐn [僶] is pronounced mǐn).
80.160
Nurturing sprouts (毓萌: the first character has the fanqie 融祝 [yù]; the Yupian writes it as 育; Guo Pu's commentary on the Erya says: 'Yù is like to rear.' The Mao Commentary on the Classic of Poetry says: 'Young and tender.' The Shuowen jiezi says: 'Yù means to rear, to cause to follow the good.' It takes liú [㐬] as radical and has měi [每] as phonetic; liú has the fanqie 陀忽 [tuó]. The second character has the fanqie 麥彭 [méng]).
80.161
Fa-ji (法㴉: with the fanqie 節細 [jì]; this is an ancient form of the character jì [濟]. The catalogue writes it as 㴉, which is traditionally transmitted in error).
80.162
Liu Qiu (劉璆: the first is the character liú. The second character has the fanqie 歧幽 [qiú]; it is the personal name of Liu Qiu, Minister of War of the Liang).
80.163
Sengkun (僧琨: the second character has the fanqie 骨魂 [kūn]; a monk's personal name. Kong Anguo's commentary on the Classic of Documents says: 'Kūn is a fine jade.')
80.164
Rubbing with sand (沙揉: the second character has the fanqie 仍周 [róu]; the Kaosheng says: 'Róu means to rub [捼].' On examination of the catalogue text, rubbing gold with sand means rubbing and pounding it; róu has the fanqie 內迥 [nuǒ], and hàn has the fanqie 干罕 [hǎn]).
80.165
Misled and in error (詿誤: the first character has the fanqie 媧畫 [guà]; the Book of Han says: 'Those who were misled and fell into error in the edicts of amnesty shall all be pardoned and cleared.' The Shuowen jiezi says it takes 'speech' [言] as radical and has guī [圭] as phonetic. The second character is pronounced wù [wù]).
80.166
Tiger squatting (虎蹲: pronounced cún [cún]; the Shuowen jiezi says: 'Dūn means to crouch.' It takes 'foot' [足] as radical and has zūn [尊] as phonetic).
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Daoyong (道肉: the second character has the fanqie 鬼永 [jiǒng]; a personal name. The Cangjiepian says: 'Jiǒng means bright like fire.' The Shuowen jiezi says: 'The opening between windows that lets in light.' It is a pictographic character).
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Carving it (鐫之: with the fanqie 子緣 [juān]; the Fangyan says: 'Juān is like to chisel.' The Guangya says: 'Juān also means to bore.' The Shuowen jiezi says: 'Juān means to cut wood.' It takes 'metal' [金] as radical and has juàn [雋] as phonetic; juàn has the fanqie 全兖 [quán]).
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Thereupon drove away (乃敺: the second character has the fanqie 歐口 [qū]; the Shuowen jiezi says: 'Ōu means to strike and beat.' It takes 'branch' [支] as radical and has qū [區] as phonetic; qū is pronounced qū).
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Continued Record of Buddhist Canon of the Great Tang
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Compiled by Huilin
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Divisions and wrappers (部袠: the second character has the fanqie 陳栗 [zhì]; already explained in the earlier section on Fascicle Eight of the Neidian lu).
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Fish-traps and rabbit-snares (筌蹏: the first character has the fanqie 取緣 [quán]. The second character has the fanqie 弟奚 [tí]; the Book of Changes says: 'Fish-traps are used to catch fish; snares are used to catch rabbits.' Fully explained previously).
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And extended to (爰暨: the second character has the fanqie 其意 [jì]; the Erya says: 'Jì means to reach to.' Kong Anguo's commentary on the Classic of Documents says: 'Together with.' Du Yu's commentary on the Zuo Zhuan says: 'To arrive at.' The Shuowen jiezi says it takes 'dawn' [旦] as radical and has jì [既] as phonetic. The catalogue writes it as jì [洎], which is incorrect).
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Frivolous and pure (澆淳: the first character has the fanqie 晈堯 [jiāo]; the second character has the fanqie 垂綸 [chún]).
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Confused and tangled (煩挐: the second character has the fanqie 女豬 [ná]; the Huainanzi says: 'Untying tangles and resolving vexation.' Xu Shen's commentary says: 'Ná means disorder.' The Songs of Chu say: 'The branches were tangled and criss-crossed.' The Shuowen jiezi says it takes 'hand' [手] as radical and has rú [如] as phonetic).
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Stored up its (蘊其: the first character has the fanqie 氳殞 [yùn]; Zheng Xuan's commentary on the Mao Classic of Poetry says: 'Yùn means to accumulate.' Du Yu's commentary on the Zuo Zhuan says: 'To gather algae.' Zheng Xuan's commentary on the Rites of Zhou says: 'A pad or matting.' The Gujin zhengzi says it takes 'grass' [草] as radical and has yùn [縕] as phonetic; yùn has the same sound as above; the word 'pad' [藉] has the fanqie 情夜 [jiè]).
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Wiped and adorned (抆飾: the first character has the fanqie 聞粉 [wěn]; the Guangya says: 'Wěn is like to wipe.' The Gujin zhengzi says it takes 'hand' [手] as radical and has wén [文] as phonetic. The catalogue text writes it as 𣼶, which is an error).
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Boben [sūtra] (孛本: the first character has the fanqie 盆沒 [bó]; a scripture title; it is the ancient character bó [孛]).
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Dousha [sūtra] (兜沙: with the fanqie 㪷頭 [dōu]; a scripture title, in Sanskrit).
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Kaiyuan shijiao lu, Fascicle One
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Compiled by Huilin
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Superfluous growth (胼贅: the first character has the fanqie 辮眠 [pián]; the Guangya says: 'Pián is like an increase.' The Gujin zhengzi says it takes 'cowry' [貝] as radical and has bìng [并] as phonetic. The catalogue text writes it with 'horse' [馬] as 駢, meaning a pair of horses harnessed together, whose sense is inappropriate and not adopted. The second character has the fanqie 拙芮 [zhuì]; the Huainanzi says: 'Zhuì refers to selling one's children to others as slaves.' Gu Yewang says: 'A son-in-law living in his wife's household is called zhuì.' The Shuowen jiezi says it takes 'cowry' [貝] and áo [敖] as an associative compound character).
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- 一切經音義 — 慧琳, Classical Chinese