Atharvaveda 4.19

Both art thou not relative-making, and now art thou kin-making; also do thou cut off (? ā-chid) the progeny of the witchcraft-maker, like a reed of the rainy season (vā́rṣika).

Thou art bespoken (?) by a Brāhman, by Kaṇva son of Nṛshad; thou goest like a brilliant army (?); there is no fear (bhayá) there where thou arrivest (pra-āp), O herb.

Thou goest to the head (ágra) of the herbs, causing to shine (dīp) upon [us] as it were with light; also rescuer art thou of the simple (pā́ka), likewise slayer art thou of the demoniac.

When yonder, in the beginning, the gods by thee removed (nis-kṛ) the Asuras, from thence, O herb, wast thou born, an off-wiper.

Splitting apart (vi-bhid), hundred-branched—"splitting apart" by name is thy father; in return (pratyák), do thou split apart him who assails us.

The non-existent came into being (sam-bhū) from the earth; that goes to the sky, the great expanse (vyácas); let that, verily, fuming abroad, come back thence on the maker.

Since thou hast come into being reverted (pratyáñc), having reverted fruit, do thou repel (yu) from me all curses, [repel] very far the deadly weapon.

Protect me around with a hundred; defend me with a thousand; may the forceful (ugrá) Indra, O lord of the plants, assign force (ojmán) unto thee.