一切經音義 54

English (machine translation) 54

Language: English

54.1

Compiled by the Translation Śramaṇa Huilin

Phonetics of the Sūtra on Gautamī's Prediction of the Fruits, in one fascicle — Huilin
Campā Bhikṣu Sūtra, in one fascicle — Huilin
Subduing Lust Sūtra, in one fascicle — Huilin
Māra's Harassment and Confusion Sūtra, in one fascicle — Xuanying
Malignant Māra Testing Maudgalyāyana Sūtra, in one fascicle — Huilin
Rāṣṭrapāla Sūtra, in one fascicle — Xuanying
Sujāta Sūtra, in one fascicle — Huilin
Number Sūtra, in one fascicle — Xuanying
Brahmin Halidda's Inquiries Sūtra, in one fascicle — Xuanying
Merits of the Three Refuges and Five Precepts Sūtra, in one fascicle — None
Yellow Bamboo Grove Old Brahmin Sūtra, in one fascicle — Huilin
Brahmāyu Sūtra, in one fascicle — Xuanying
Sudatta Sūtra, in one fascicle — Huilin
Venerated and Exalted Sūtra, in one fascicle — None
Parrot Sūtra, in one fascicle — Xuanying
Todeyya Sūtra, in one fascicle — Huilin
Mind Sūtra, in one fascicle — Huilin
Conforming to the Dharma Sūtra, in one fascicle — None
Niraya Sūtra, in one fascicle — Xuanying
Poṣadha Sūtra, in one fascicle — Huilin
Universal Dharma Meanings Sūtra, in one fascicle — Huilin
Extensive Meaning Dharma-Gate Sūtra, in one fascicle — Huilin
Admonition on the Incense of Virtue Sūtra, in one fascicle — None
Wrong Views Sūtra, in one fascicle — None
Upāsikā Doṣaka Sūtra, in one fascicle — Huilin
Vemaniṣka Sūtra, in one fascicle — Huilin
Brahmin's Son Passing Away Sūtra, in one fascicle — None
Ten-Branch Upāsaka Sūtra, in one fascicle — None
Simile of the Arrow Sūtra, in one fascicle — Huilin
King Prasenajit Dusting His Body with Earth Sūtra — Xuanying
Four Persons Appearing in the World Sūtra, in one fascicle — Huilin
Sumāgadhā-dārikā Sūtra, in one fascicle — Huilin
Brahmin Escaping Death Sūtra, in one fascicle — None
Attaining Blessings by Bestowing Food Sūtra, in one fascicle — Huilin
King Bimbisāra Visiting the Buddha Sūtra, in one fascicle — Huilin
Elder's Son Renouncing the Household Six Times Sūtra, in one fascicle — Huilin
Aṅgulimāla Sūtra, in one fascicle — Huilin
Aṅguli-cūḍā Sūtra, in one fascicle — Huilin
Strongmen Moving the Mountain Sūtra, in one fascicle — Xuanying
Four Unprecedented Things Sūtra, in one fascicle — None
Parents of the Seven Buddhas Sūtra, in one fascicle — Xuanying
Tending Cattle Sūtra, in one fascicle — Huilin
Dependent Origination Sūtra, in one fascicle — Huilin
Eleven Contemplations of the Tathāgata Sūtra, in one fascicle — None
Four Nirayas Sūtra, in one fascicle — Huilin
Anāthapiṇḍika Sūtra, in one fascicle — Huilin
Nirvāṇa of the Buddha's Mother Sūtra, in one fascicle — Huilin
Mahāprajāpatī's Nirvāṇa Sūtra, in one fascicle — Xuanying
King Not Plowing Sūtra, in one fascicle — Huilin
King of Śrāvastī Dreaming of Ten Matters Sūtra, in one fascicle — Huilin
Fellow Students of Ānanda Sūtra, in one fascicle — Huilin
Five Aggregates are All Empty Sūtra, in one fascicle — None
Seven Bases and Three Contemplations Sūtra, in one fascicle — Xuanying
Seal of the Noble Dharma Sūtra, in one fascicle — Huilin
Simile of the Five Skandhas Sūtra, in one fascicle — Huilin
Drifting with Water-Foam Sūtra, in one fascicle — Huilin
Not Guarding One's Own Mind Sūtra, in one fascicle — None
Turning of the Wheel of the Dharma Sūtra, in one fascicle — None
Three Turnings of the Wheel of the Dharma Sūtra, in one fascicle — Huilin
Eightfold Noble Path Sūtra, in one fascicle — None
Nanda the Śākya Sūtra, in one fascicle — Huilin
Three Characteristics of Horses Sūtra, in one fascicle — None
Eight Dispositions of Horses Sūtra, in one fascicle — Xuanying
Mutual Harmony and Concord Sūtra, in one fascicle — None
Karmic Retribution of Hungry Ghosts Sūtra, in one fascicle — None
Ghosts Questioning Maudgalyāyana Sūtra, in one fascicle — None
Miscellaneous Piṭaka Sūtra, in one fascicle — Xuanying
Saṃyuktāgama Sūtra, in one fascicle — Xuanying
Secret Essentials for Curing Meditation Illnesses Sūtra, in one fascicle — Huilin
Śārdūlakarṇa Sūtra, in one fascicle — Xuanying
Mātaṅgī Sūtra, in three fascicles — Xuanying
Mātaṅgī Maiden Sūtra, in one fascicle — Huilin
Mātaṅgī Maiden Dissecting the Six Things within the Body Sūtra, in one fascicle — None
Karmic Retribution of Hungry Ghosts Sūtra, in one fascicle — Huilin
Ānanda Asking the Buddha about Good and Bad Fortunes Sūtra, in one fascicle — Xuanying
Ānanda's Analysis Sūtra, in one fascicle — Xuanying
The above seventy-six sūtras in seventy-eight fascicles are glossed phonetically in this fascicle.

54.3

Sūtra on Gautamī's Prediction of the Fruits Spoken by the Buddha

54.4

Compiled by Huilin

54.5

羇底 [Kṣatriya]: The upper character is [pronounced with the fanqie] 記 + 冝 [jī]; it is written with 冈 as 羇. The sūtra text removes 冈 and adds 革 and 奇 to form 䩭, which is not a proper character. The lower character 底 is erroneously written as the character 瘐, which is incorrect. 羇底 is Sanskrit, an alternative phonetic transcription of kṣatriya, the caste [of rulers and warriors].

54.6

𧄼瞢 [Drowsy and confused]: The upper character is pronounced téng; the lower is [pronounced with the fanqie] 墨 + 崩 [méng]. The Cangjie pian states: '𧄼瞢 describes the drowsy appearance of just waking from sleep.' It means a bewildered mind. The commentary to the Shijing states: '瞢瞢 means a disordered appearance.' Both characters are phonosemantic compounds with abbreviated 夢.

54.7

乳哺 [Nuckling and feeding]: [哺 is pronounced with the fanqie] 蒲 + 慕 [bù]. The Yunying states: '哺 means to chew; food held in the mouth is called 哺.' The sūtra writes it as 餔, which is not the original character.

54.8

不譏比丘 [Not to fault the monks]: [譏 is pronounced with the fanqie] 紀 + 冝 [jī]. The Guangya states: '譏 means to admonish.' Zheng's commentary to the Liji states: 'It means examining right and wrong.' The Shuowen jiezi says: 'To slander.' It is derived from 言 with 幾 phonetic.

54.9

種種囊 [Various bags]: [囊 is pronounced with the fanqie] 諾 + 郎 [náng]. The Kaosheng states: 'A bag with a bottom.' The Shuowen jiezi says it is derived from 𱔞 with abbreviated 㯻; 𱔞 is also phonetic. 𱔞 is pronounced nǐng, and 㯻 is pronounced hùn.

54.10

Campā Bhikṣu Sūtra (No characters to gloss)

54.11

Subduing Lust Sūtra Spoken by the Buddha

54.12

Compiled by Huilin

54.13

憋惡 [Irritable and evil]: [憋 is pronounced with the fanqie] 篇 + 蔑 [biē]. Guo's commentary to the Fangyan states: '憋怤 describes an irritable nature.' The Shuowen jiezi says it is derived from 心 with 敝 phonetic. 憋 is pronounced bì.

54.14

Māra's Harassment and Confusion Sūtra

54.15

Compiled by Xuanying

54.16

鵁在 [Water-pheasants present]: [鵁 is] pronounced jiāo. The Shuowen jiezi states: '鵁 refers to the jiāojīng bird. They fly in flocks, their tails resemble those of hens, and they call out to one another when crying; eating them cures wind disorders.'

54.17

Malignant Māra Testing Maudgalyāyana Sūtra

54.18

Compiled by Huilin

54.19

黤黑 [Dark and black]: [黤 is pronounced with the fanqie] 烏 + 感 [yǎn]. Wang's commentary to the Chuci states: '黤黮 describes an indistinct appearance.' The Shuowen jiezi says: 'A dark, bluish-black color.' It is derived from 黑 with 奄 phonetic.

54.20

喘息 [Panting breath]: [喘 is pronounced with the fanqie] 川 + 兖 [chuǎn].

54.21

裸形 [Naked form]: [裸 is pronounced with the fanqie] 華 + 瓦 [huà].

54.22

四徼 [Four borders]: [徼 is pronounced with the fanqie] 晈 + 弔 [jiào]. The Hanshu states: 'The border passes outside the frontier.' The Shuowen jiezi says it is derived from 彳 with 敫 phonetic. 彳 is pronounced with the fanqie 丑 + 赤 [chì].

54.23

笥[竺-二+(僉*殳)] [Bamboo chests]: [笥 is pronounced with the fanqie] 司 + 寺 [sì]. Gu Yewang states: 'A 笥 is a bamboo container for holding garments.' The Shuowen jiezi says it is derived from 竹 with 司 phonetic.

54.24

日昳 [Sun declining westward]: [昳 is pronounced with the fanqie] 田 + 涅 [dié].

54.25

Rāṣṭrapāla Sūtra

54.26

Compiled by Xuanying

54.27

黈羅剾吒國 [Thullakoṭṭhita Country]: In ancient scripts it was written with the two forms 紏 and 斢; both forms have the two fanqie readings 他 + 口 [tǒu] and 吐 + 口 [tǒu]. 剾 is pronounced with the fanqie 烏 + 溝 [ōu].

54.28

辭訣 [Parting farewell]: [訣 is pronounced with the fanqie] 古 + 穴 [jué]. 訣 means parting. The Tongsu wen states: 'Parting at death is called 訣.'

54.29

Sujāta Sūtra Spoken by the Buddha

54.30

Compiled by Huilin

54.31

晞坐 [Sitting in the morning light]: [晞 is pronounced with the fanqie] 喜 + 依 [xī]. The commentary to the Shijing states: '晞 is the beginning of the sun rising.' It also says: '晞 means dry.' The Shuowen jiezi says: 'Dry.' It is derived from 日 with 希 phonetic.

54.32

盪士 [Reckless person]: [盪 is pronounced with the fanqie] 堂 + 朗 [dàng]. Bao's commentary to the Lunyu states: '盪 describes being broad and unrestrained.' Gu Yewang states: '盪 also means unrestrained.' The Shuowen jiezi says it is derived from 皿 and 湯; it is also written as 蕩, or with 心 as 橡.

54.33

狎下 [Intimate with inferiors]: The upper character is [pronounced with the fanqie] 咸 + 甲 [xiá]. Du's commentary to the Zuozhuan states: '狎 is the habitual familiarity and closeness of people.' Kong's commentary to the Shangshu states: '狎 means to be close to.' The Shuowen jiezi says it is derived from 犬 with 甲 phonetic. The sūtra writes it as 狹, which is incorrect.

54.34

遘善 [Meeting goodness]: [遘 is pronounced with the fanqie] 古 + 候 [gòu]. The commentary to the Shijing states: '遘 is like meeting.' Guo's commentary to the Erya also says it means encountering one another. The Shuowen jiezi says it is derived from 辵 with 冓 phonetic. 辵 is pronounced with the fanqie 丑 + 略 [chuò]; 冓 is pronounced with the fanqie 古 + 候 [gòu].

54.35

莅於 [Presiding over]: The upper character is [pronounced with the fanqie] 力 + 至 [lì]. Zheng's commentary to the Liji states: '莅 means to oversee (lín); it is also written as 涖.' The Shuowen jiezi says it is derived from 艸 with 位 phonetic.

54.36

徃短 [Going to shortcomings]: [短 is pronounced with the fanqie] 端 + 管 [duǎn]. The Cangjie pian states: '短 means brief.' The Shuowen jiezi says: 'Not long.' It is derived from 矢 and 豆. The sūtra writes it with 手 as 𢭃, which is a vulgar character.

54.37

弭謗 [Putting an end to slander]: [弭 is pronounced with the fanqie] 彌 + 俾 [mǐ]. The commentary to the Shijing states: '弭 means to cease and halt.' The Han school commentary to the Shijing states: '弭 means to extinguish.' Jia's commentary to the Guoyu states: '弭 means to forget.' The Shuowen jiezi says it is derived from 弓 with 耳 phonetic.

54.38

𨵵門 [Closing the gate]: [𨵵 is pronounced with the fanqie] 含 + 臘 [hé]. The Erya states: 'A 𨵵 of an inner door is called a leaf.' The Shuowen jiezi says: '𨵵 means to close.' It is derived from 門 with 盇 phonetic. 盇 is pronounced hé.

54.39

敖逸 [Wandering in leisure]: [敖 is pronounced with the fanqie] 五 + 高 [áo]. The Wenzi jilüe states: 'Roaming about.' The Guangya states: 'To play.' The Shuowen jiezi says it is derived from 出 and 放; 辵 is pronounced with the fanqie 丑 + 略 [chuò].

54.40

儲偫 [Accumulating and preparing]: The upper character is [pronounced with the fanqie] 佇 + 猪 [chǔ]. The Kaoshuo states: '儲 means to amass.' The Shuowen jiezi says: 'To prepare; to store.' It is derived from 人 with 諸 phonetic. The lower character is [pronounced with the fanqie] 持 + 里 [zhì]. The Kaosheng states: '偫 means to wait; what is expected; to store.' The Shuowen jiezi says: 'To make ready.' It is derived from 人 with 待 phonetic. In the sūtra it is written with 足 as 𨂄, which is incorrect.

54.41

Number Sūtra Spoken by the Buddha

54.42

Compiled by Xuanying

54.43

羇絆 [Tethering and shackling]: The lower character is [pronounced with the fanqie] 補 + 判 [bàn]. The Kaosheng states: '絆 means binding two feet.' The Shuowen jiezi says: 'Shackles for a horse; derived from 糸 with 半 phonetic.' The sūtra text writes them as 䩭 and 靽, neither of which is a proper character, and are incorrect. 馽 is pronounced with the fanqie 知 + 立 [zhí]; 糸 is pronounced mì.

54.44

Sūtra of the Brahmin Halidda Questioning the Superiority of Castes

54.45

Compiled by Xuanying

54.46

駏驉 [Mules and hinnies]: [駏 is pronounced with the fanqie] 渠 + 語 [jù]; the lower character is 許 + 居 [xū]. It refers to an animal resembling a mule but smaller, whose sire is an ox and dam is a horse.

54.47

阿洫 [Asita]: [洫 is pronounced with the fanqie] 虛 + 逼 [xù]. A person's name. According to the character's literal sense, it refers to a waterway opening into a river.

54.48

Sūtra on the Merits of the Three Refuges, Five Precepts, and Kind Mind (No characters requiring phonetic gloss or gloss).

54.49

Sūtra on the Buddha Teaching Learning to the Old Brahmin in the Yellow Bamboo Garden

54.50

Compiled by Huilin

54.51

尠得 (The first character is fanqie 仙 + 淺. The Kaosheng says: "It means few." The Erya says: "尠 means scanty." Zheng's commentary on the Liji says: "尠 means empty." It is also written as 𢻖. The Shuowen states it is derived from 甚 with 少 as phonetic. Nowadays it is also commonly written as 鮮).

54.52

Brahmāyu-sūtra

54.53

Compiled by Xuanying

54.54

如砥 (Also written as 底, the same; fanqie 之 + 視. 底 means flat and straight. The Shangshu has: "礪, 砥, and flint stones." Kong Anguo says: "A 砥 whetstone is finer than a 礪; both are grindstones." 砮 is fanqie 乃 + 乎).

54.55

披纚 (Nowadays written as 縱, the same; fanqie 山 + 綺. Note: 森纚 means a magnificent appearance; 颯纚 means the appearance of long sleeves; 纚 means a hairnet. 颯 is fanqie 枼 + 答).

54.56

病瘳 (Fanqie 恥 + 留. The Shangshu says: "The king on the next day was healed." It means recovering; it means being cured).

54.57

Sūtra Spoken by the Buddha on Sudatta

54.58

Compiled by Huilin

54.59

雜穬 (The second character is fanqie 古 + 猛. Already explained previously in Fascicle 35 under the Sūtra of What Has Never Been).

54.60

Sūtra Spoken by the Buddha on the Supreme (No characters requiring phonetic gloss or gloss).

54.61

Śuka-sūtra

54.62

Compiled by Xuanying

54.63

吟哦 (Also written as 訡; fanqie 牛 + 金. The second character is fanqie 吾 + 歌. In Jiangnan, chanting is called 吟哦. The Cang Jie Pian says: "吟 means to sigh").

54.64

門閾 (In ancient script written as 䦗, the same; fanqie 吁 + 域. The Erya says: "The 㭈 is called 閾." Guo Pu says: "It is the threshold of a door." 㭈 is fanqie 千 + 結).

54.65

Sūtra Spoken by the Buddha on Todeyya

54.66

Compiled by Huilin

54.67

金𤨏 (The second character is fanqie 蘇 + 果. The Guangya says: "𤨏 means connected." The character dictionaries also say it is linked rings. The Shuowen states it is derived from 玉 with 𧴪 as phonetic. 𧴪 has the same sound as above. In the sūtra text it is written as 璅, which is incorrect).

54.68

氍氀 (The first character is fanqie 具 + 俱; the second is fanqie 色 + 于. The Picang says: "氍氀 is 毾㲪." The Shenglei says: "It is also a woollen rug." The Guangya says: "氍氀 is a fine woollen rug." The Shuowen states that both are phono-semantic compounds derived from 毛).

54.69

毾㲪 (The first character is fanqie 吐 + 盍; the second is fanqie 得 + 能. The Picang says: "毾㲪 is a woollen rug." The Shuowen states that both are phono-semantic compounds derived from 毛. In the sūtra text, writing these as 闟登 is incorrect).

54.70

吠佛 (Fanqie 扶 + 癈. The Shuowen says: "吠 means crying out; it is derived from 口 and 犬." In the sūtra text it is written as 哄, which is incorrect).

54.71

言咆 (Fanqie 鮑 + 交. The Guangya says: "咆 means crying out." The Shuowen says: "It means snorting; it is derived from 口 with 包 as phonetic").

54.72

臿牀 (Fanqie 楚 + 夾. The Shuowen says it is derived from 于 and 臼; it is a pictograph).

54.73

爬地 (Fanqie 白 + 麻. The Kaosheng notes it is sometimes written as 把).

54.74

Sūtra Spoken by the Buddha on the Mind

54.75

Compiled by Huilin

54.76

捷疾 (Fanqie 潛 + 葉. The Mao Commentary to the Shijing says: "捷 means victory." The Fangyan says: "捷 also means vigorous." The Shuowen states it is derived from 手 with 疌 as phonetic. 疌 has the same sound as above. In the sūtra text it is written as 捷, which is incorrect).

54.77

Sūtra in Accordance with the Dharma (No characters requiring phonetic gloss or gloss).

54.78

Naraka-sūtra

54.79

Compiled by Xuanying

54.80

竹錍 (The character should properly be 篦; fanqie 補 + 奚. It refers to making a comb-like switch out of bamboo to flog and beat).

54.81

鞭掫 (Fanqie 丁 + 類. Colloquial speech; it means beating and whipping. In the sūtra text it is written as 䩞; fanqie 他 + 煩; note that this means harness adornment, and 䩞 does not have this meaning).

54.82

鈇㩫 (Fanqie 方 + 于. The Shuowen says: "A fodder chopper." 莝 is fanqie 倉 + 臥. The Gongyang zhuan says: "He could not bear to apply the executioner's axe and block to him." He Xiu says: "The punishment of cutting in half at the waist." The Cang Jie Pian says: "鈇 is an executioner's block; it is also a broad-bladed axe." Note: A broad-bladed axe is like a fodder chopper. The second character is fanqie 逸. The Picang says: "A [chopping] block." In the sūtra text it is written as 鎮, which is incorrect).

54.83

蟲豸 (Fanqie 直 + 爾. The Erya says: "Those with feet are called 虫; those without feet are called 豸").

54.84

Sūtra Spoken by the Buddha on the Upavasatha

54.85

Compiled by Huilin

54.86

澣衣 (Fanqie 活 + 管. Liu's commentary on the Gongyang zhuan says: "To remove old dirt is called 澣." The Shuowen states it is derived from 水 with 幹 as phonetic; it is also written as 浣).

54.87

Sūtra on Universal Dharmas and Meanings

54.88

Compiled by Huilin

54.89

評諄 (The first character is fanqie 病 + 朋. The Kaosheng says: "評 means to discuss." The Gujin zhengzi says: "It means to reprimand." The Wenzidian shuo says: "A 評事 (case reviewer) is the title of an official in the Court of Judicial Review. It is derived from 言 with 平 as phonetic." The second character is fanqie 準 + 純. The Kaosheng says: "Instructing someone repeatedly and earnestly." Zheng's commentary on the Liji says: "An appearance of sincerity and earnestness; it means reaching the utmost." The Shuowen says: "Firmly instructing and explaining; it is derived from 言 with [古/日/羊] as phonetic").

54.90

為抑 (Fanqie 應 + 力. The Kaosheng says: "抑 means to stop; it means to regulate." The Shuowen says: "To press down; it is derived from the reversed form of 印." In current clerical script tradition, it is written as 抑 derived from 手).

54.91

Sūtra Spoken by the Buddha on the Dharma Door of Broad Meanings

54.92

Compiled by Huilin

54.93

控制 (The first character is fanqie 苦 + 貢. The Mao Commentary to the Shijing says: "Reining in a horse is called 控." It also says: "控 means to draw." The Shuowen says: "The Xiongnu drawing a bow is also called 控絃. It is derived from 手 with 空 as phonetic").

54.94

Sūtra on the Incense of Moral Discipline (No characters requiring phonetic gloss or gloss).

54.95

Sūtra on Wrong Views (No characters requiring phonetic gloss or gloss).

54.96

Sūtra on the Upāsikā Doṣaka

54.97

Compiled by Huilin

54.98

[└@(栗-木)]如是 (Fanqie 奴 + 改. The Erya says: "[└@(栗-木)] is the character 乃." The Shenglei says: "It means reaching." The Shuowen says it is derived from 西 and 乚; sounded as 隱).

54.99

閱哀 (The first character is fanqie 緣 + 決. The Mao Commentary to the Shijing says: "閱 means to contain." The Shuowen says: "To count fully within the gate; it is derived from 門 with 兊 as phonetic").

54.100

珠璣 (Fanqie 紀 + 希. Gu Yewang says: "Pearls produced by the clams of the South Sea increase as the moon waxes and decrease as the moon wanes." Kong's commentary on the Shangshu says: "璣 is also a kind of pearl." The Shuowen says: "璣 are non-round pearls." Both are derived from 玉 with 幾 and 朱 as phonetic).

54.101

鳩溜 (The first character is fanqie 九 + 尤; the second is fanqie 力 + 尤. It is Sanskrit).

54.102

提渝 (The second character is fanqie 庾 + 珠. It is Sanskrit).

54.103

遬摩 (Fanqie 蘇 + 祿. It is Sanskrit).

54.104

Sūtra Spoken by the Buddha on Vemasukha / Compiled by Huilin

54.105

著麩 (The second character is fanqie 撫 + 無. The Cang Jie Pian says: "麩 is wheat bran." The Shuowen says: "The skin of wheat; it is derived from 麥 with 夫 as phonetic." It is also written with 孚 as 䴸, which is a vulgar character).

54.106

Sūtra Spoken by the Buddha on the Brahmin's Son Passing Away and Inseparable Affection

54.107

Compiled by Huilin

54.108

Naked form (倮形: for the first character, the fanqie is 華 + 卦. Gu Yewang says: "To take off one's clothes and expose one's nakedness." The Gujin zhengzi states: "Sometimes written as 裸 or as 躶; it is formed from [the semantic component] 人 ('person') and the phonetic component 果 ('fruit').")

54.109

Sūtra on the Upāsaka of the Ten Branches and the Citizen of Aṭṭhakanagara (佛說十支居士八城人經)

54.110

Compiled by Huilin

54.111

Food provisions (饌具: for the first character, the fanqie is 士 + 眷. Zheng [Xuan's] commentary on the Yili says: "饌 means to lay out." Ma [Rong's] commentary on the Lunyu says: "饌 means food and drink." The Guangya says: "To present." The Shuowen says: "Prepared food; formed from [the semantic component] 食 ('food') and the phonetic component 巽.")

54.112

Sūtra on the Parable of the Arrow (佛說箭喻經)

54.113

Compiled by Huilin

54.114

Grey crane (鶬鶴: for the first character, the fanqie is 錯 + 郎. The Erya says: "The 鶬 is the 麋鴰." Guo Pu says: "It is the 鶬鴰 (grey crane)." The Shuowen says: "The 鶥鴰; formed from [the semantic component] 鳥 ('bird') and the phonetic component 倉." For the second character, the fanqie is 何 + 各. The Huainanzi says: "The rooster knows the impending dawn; the crane knows midnight." The Shuowen says: "An immortal bird; formed from [the semantic component] 鳥 ('bird') and the phonetic component 寉." The sound of 寉 is the same as above. 寉 is formed from 冖 and 隹. For 冖, the fanqie is 癸 + 營.)

54.115

Sūtra on King Pasenadi Smearing His Body with Dust upon the Death of the Queen Mother (波斯匿王太后崩塵土坌身經)

54.116

Compiled by Xuanying

54.117

Centenarian (期頥: the fanqie is 以 + 之. The Liji says: "A hundred years of age is called qiyi." Zheng Xuan says: "期 ('expected') is like 'to require'; 頤 means 'to nourish.' It means that filial sons must exhaust the way of nourishing them, that is all.")

54.118

Sūtra on the Four Kinds of Persons Appearing in the World (佛說四人出現世間經)

54.119

Compiled by Huilin

54.120

Executioner (魁膾: for the first character, the fanqie is 苦 + 迴. For the second character, the fanqie is 古 + 外. Zheng [Xuan's] commentary on the Liji says: "魁 is like 'chief.'" The Guangya says: "膾 is like 'to execute.'" The Shuowen says: "Formed from [the semantic component] 斗 and the phonetic component 鬼." The second character, 膾, is formed from [the semantic component] 肉 ('flesh') and the phonetic component 會.)

54.121

Sūtra on the Maiden Sumagadhā (佛說須摩提女經)

54.122

Compiled by Huilin

54.123

Spreading clouds (亘雲: for the first character, the fanqie is 古 + 鄧. The Fangyan says: "亘 means to reach across." The commentary to the Mao Shi says: "亘 means everywhere." The Shuowen says: "Formed from 曰 and 二." In the text of the sūtra it is written with the component 糸 as 絙, which is incorrect. For 糸, the sound is 覓.)

54.124

Chilin[tan] (赤隣[車*(覃-日+田)]: the Sanskrit is indistinct; this is due to clumsy translation by the sūtra translator. This is also the name of a precious jewel, or else it is a scribal error.)

54.125

Lapis-lazuli lute (琉璃琴: for the third character, the fanqie is 渠 + 吟. A musical instrument. It is made of the vaidūrya jewel. The lute is also an instrument of heavenly music.)

54.126

Flashing lightning (睒電: for the first character, the fanqie is 攝 + 𮉼. It refers to the flash of lightning. The Cang Jie pian says: "晱 means to see momentarily." The Shuowen says: "To look fleetingly; formed from [the semantic component] 目 ('eye') and the phonetic component 炎.")

54.127

Sūtra on the Brahmin Evading Death (佛說婆羅門避死經) (There are no words requiring phonetic gloss or explanation.)

54.128

Sūtra on the Five Blessed Retributions Obtained by Giving Food (佛說食施獲五福報經)

54.129

Compiled by Huilin

54.130

Vast and expansive (弘廓: for the second character, the fanqie is 苦 + 郭. The Erya says: "廓 means large." The Guangya says: "Empty." The Gujin zhengzi says: "Expanding something small to make it large is called 廓; formed from [the semantic component] 广 and the phonetic component 郭.")

54.131

Bright and resplendent (暐曄: for the first character, the fanqie is 韋 + 鬼. The Shuowen says: "Abundant brightness." Correctly written with the fire radical as 煒. For the second character, the fanqie is 炎 + 劫. The Shuowen says: "曄 means the appearance of bright light." Sometimes written as 曅; also written with the fire radical as 燁.)

54.132

Diminished and reduced (耗減: for the first character, the fanqie is 呼 + 奧. The Picang says: "耗 means to consume." The Shuowen says: "Formed from [the semantic component] 禾 and the phonetic component 毛." For the second character, the fanqie is 咸 + 斬. The Han Shi says: "減少 means few." Du [Yu's] commentary on the Zuozhuan says: "秏 means to diminish." The Shuowen says: "Formed from [the semantic component] 水 and the phonetic component 咸.")

54.133

Stumbled and obstructed (躓礙: for the first character, the fanqie is 知 + 利. The Kaosheng says: "躓 means to be obstructed and unable to advance." Correctly written as 疐. For the second character, the fanqie is 五 + 蓋. The Kaosheng says: "礙 means blocked." The Shuowen says: "To stop; formed from 石 and the phonetic component 疑." The Boya writes it as 閡, the Yunlüe writes it as 硋, and the Wenziji lüe writes it as 㝵; these are all vulgar forms.)

54.134

Sūtra on King Bimbisāra Visiting the Buddha to Make Offerings (頻婆娑羅王詣佛供養經)

54.135

Compiled by Huilin

54.136

Gold slippers (金屣: the fanqie is 師 + 滓. The Kaosheng says: "Shoes that do not cover the heel." The character books say: "䩡𩌦; namely, the leather slippers of the present day, which are customarily worn in the Western Regions." The Shuowen writes it as 𩌦, stating: "A kind of leather shoe (鞮); formed from [the semantic component] 革 ('leather') and the phonetic component 徙." Sometimes written as [疏-(梳-木)+麗]; both are identical. For 䩡, the fanqie is 公 + 冾. For 鞮, the fanqie is 丁 + 奚.)

54.137

Whisk with a pearl-inlaid handle (珠柄拂: for the second character, the fanqie is 兵 + 命. The Kaosheng says: "柄 is the part of an implement that is grasped." When speaking of a 'pearl handle,' it refers to the handle of a whisk decorated with inlays of pearls, jade, and the like. The Wenzidian shuo says: "柄 means base or stalk, the place where an object is grasped; formed from [the semantic component] 木 ('wood') and the phonetic component 丙." Sometimes written as 𥟱. For the third character, the fanqie is 紛 + 物.)

54.138

Sūtra on the Elder's Son Leaving the Household Six Times (長者子六過出家經)

54.139

Compiled by Huilin

54.140

Sprouts (萠芽: for the first character, the fanqie is 麥 + 耕. The Yupian says: "萌 also means sprout." The Shuowen says: "Also plant sprout; formed from [the semantic component] 艸 ('grass') and the phonetic component 朋." For 艸, the sound is 草.)

54.141

Sūtra on Aṅgulimāla (佛說鴦掘摩經)

54.142

Compiled by Huilin

54.143

Extensively synthesising (博綜: for the second character, the fanqie is 宗 + 送. The Shuowen says: "綜 refers to the loom threads holding the silk filaments as they intersect; formed from [the semantic component] 糸 and the phonetic component 宗." For 糸, the sound is 覓.)

54.144

To receive and look up to (稟仰: for the first character, the fanqie is 彼 + 錦. Kong [Anguo's] commentary on the Shangshu says: "稟 is that which a person receives." The Shuowen says: "Formed from 㐭 and 禾." For 㐭, the fanqie is 力 + 錦.)

54.145

Consulting and inquiring (諮諏: for the first character, the fanqie is 姉 + 私. The Kaosheng says: "諮 means to inquire about the good." The Guangya says: "To report." The Shuowen says: "Formed from [the semantic component] 言 and the phonetic component 咨." For the second character, the fanqie is 足 + 須. Du [Yu's] commentary on the Zuozhuan says: "諏 means to inquire about administrative affairs." The Erya says: "To plan." The Shuowen says: "To gather and deliberate; formed from [the semantic component] 言 and the phonetic component 取." In the text of the sūtra it is written as [譙-隹+取], which is an erroneous writing.)

54.146

Model and exemplar (儀範: the fanqie is 凡 + 黯, in the falling-rising tone. The Erya says: "範 means standard." The Yunying says: "Rule." The Kaosheng says: "Model." The Shuowen says: "Pattern. Ancient laws had the form of bamboo because they were written on bamboo slips; hence it is called pattern. Formed from [the semantic components] 竹 ('bamboo') and 車 ('cart'), with 𣲩 abbreviated as the phonetic component." In the text of the sūtra it is written as 鈴, which is incorrect; there is utterly no basis for this.)

54.147

A crowded multitude (猥乘: for the first character, the fanqie is 烏 + 賄. The Cang Jie pian says: "猥 means suddenly accumulated." The Guangya says: "猥 means numerous." The Shuowen says: "Formed from [the semantic component] 犬 and the phonetic component 畏." For 賄, the fanqie is 灰 + 每.)

54.148

Body reclining (偃體: for the first character, the fanqie is 於 + 獻. Kong [Anguo's] commentary on the Lunyu says: "偃 means to lie down prostrate." Jia [Kui's] commentary on the Guoyu says: "偃 means to rest." The Guangya says: "偃 means face upward." The Shuowen says: "Formed from [the semantic component] 人 and the phonetic component 匽." The sound of 匽 is the same as above. In the sūtra it is written with 糸 as 𮈧, which is an error. For 糸, the sound is 覓.)

54.149

Revering the master (裹師: for the first character, the fanqie is 補 + 毛. Gu Yewang says: "裹 is like praising." Zheng [Xuan's] commentary on the Liji says: "褒 is like promoting." The Shuowen also says: "A broad skirt; formed from [the semantic component] 衣 and the phonetic component 𰠀." The sound of 𰠀 is 保; the vulgar form is written as 褒. In the text of the sūtra it is written as 褒, which is an erroneous writing.)

54.150

Teasing and disturbing (嬲觸: for the first character, the fanqie is 奴 + 鳥. The Kaosheng says: "嬲 means to play with and mock one another." Sometimes written as 嬈.)

54.151

Slandered, saying (譖曰: for the first character, the fanqie is 側 + 禁. The Boya says: "𧮂 means to defame." He Xiu's commentary on the Gongyang zhuan says: "Speaking without factual basis is called 誣 (fabrication); speaking in distortion of factual matters is called 𧮂 (slander)." The Shuowen says: "To accuse falsely; formed from [the semantic component] 言 and the phonetic component 替.")

54.152

Dragging and pulling back (牽掣: for the second character, the fanqie is 闡 + 列. The Kaosheng says: "掣 means to jerk and haul." Gu Yewang says: "掣 is like pulling." The Shuowen says: "To draw back and let go; formed from [the semantic component] 手 and the phonetic component 制.")

54.153

Crushing and seizing (摧捽: for the first character, the fanqie is 藏 + 雷. For the second character, the fanqie is 存 + 沒. Jia [Kui's] commentary on the Guoyu says: "捽 means to seize and jerk." The Shuowen says: "To grasp the hair; formed from [the semantic component] 手 and the phonetic component 卒.")

54.154

A single contract (一契: the fanqie is 溪 + 計. The Kaosheng says: "契 is like a bond." Du [Yu's] commentary on the Zuozhuan says: "Words of an agreed contract." The Shuowen says: "A major agreement; formed from 㓞 (whose fanqie is 古 + 八) and 大." In the sūtra it is written with 云 as [契-大+云], which is incorrect and a scribal error.)

54.155

Harbouring indignation (邀憤: for the first character, the fanqie is 杳 + 堯. Du [Yu's] commentary on the Zuozhuan says: "邀 means to intercept." Jia [Kui's] commentary on the Guoyu says: "To seek." The Shuowen and Gujin zhengzi say: "To intercept; to seize; formed from [the semantic component] 辵 and the phonetic component 噭 abbreviated." The sound of 噭 is 叫. For the second character, the fanqie is 墳 + 粉. Jia [Kui's] commentary on the Guoyu says: "憤 is like surging." Zheng [Xuan's] commentary on the Liji says: "Full of angry qi." The Fangyan says: "憤 means overflowing." The Shuowen says: "Melancholy and vexed; formed from [the semantic component] 心 and the phonetic component 賁.")

54.156

Snorting and shouting (噴吒: for the first character, the fanqie is 普 + 悶. For the second character, the fanqie is 摘 + 嫁. The Cang Jie pian says: "噴 also means to scold." The Shuowen says: "噴 means to blow through the nose." Both are formed from the semantic component 口, with 賁 and 乇 serving as their respective phonetic components. For 乇, the fanqie is 竹 + 厄.)

54.157

Foraging and pasturing ([八/芻]牧: for the first character, the fanqie is 楚 + 俱. Gu Yewang says: "To cut dried grass." The Shuowen also says: "To mow grass; it depicts the shape of bundled grass." For the second character, the fanqie is 蒙 + 祿. The Guangya says: "牧 means to tend." The Hanshu says: "牧 is the general designation for raising livestock." The Shuowen says: "Formed from [the semantic component] 牛 and the phonetic component 攴." For 攴, the fanqie is 普 + 卜.)

54.158

In utter disarray (狼藉: for the first character, the fanqie is 洛 + 當. For the second character, the fanqie is 情 + 弈. Liu [Xi's] commentary on the Mengzi says: "The profusion of luxuriant grass is called 狼藉." The Yupian says: "Grass lying criss-cross." The Shuowen states: "The first character is formed from [the semantic component] 犬 and [the phonetic component] 良; the second character is formed from [the semantic component] 草 and the phonetic component [禾*(乂/〦/日)]." The sound of 稓 is the same as above.)

54.159

Provisions and rations ([〦/(刀*了*(留-刀-田))/員]饟: for the first character, the fanqie is 子 + 奚. Zheng [Xuan's] commentary on the Zhouli says: "賫 means provisions carried for traveling on the road." Gu Yewang says: "To carry." The Guangya says: "To send." The Shuowen says: "To carry and bestow; formed from [the semantic component] 貝 and the phonetic component 齋." In the sūtra it is written as 賷, which is a vulgar character. For the second character, the fanqie is 式 + 掌. The Erya says: "饟 means provision." The Fangyan says: "The people of Zhou call 餉 by the word 饋. Formed from [the semantic component] 食 and the phonetic component 襄." In the sūtra it is written as 餉, which is also an acceptable vulgar character. For 饋, the sound is 匱.)

54.160

Must exterminate (必勦: the fanqie is 焦 + 小. Kong [Anguo's] commentary on the Shangshu says: "To sever and cut off, referring to cutting off and eliminating them." The Shuowen says: "Formed from [the semantic component] 力 and the phonetic component 巢." For 巢, the fanqie is 柴 + 交.)

54.161

Throwing and casting aside (投捭: for the second character, the fanqie is 補 + 賈. The Guangya says: "捭 means to open." The Shuowen says: "Striking with both hands; formed from [the semantic component] 手 and the phonetic component 卑." Also written as 擺.)

54.162

Throw open (開䦱: for the second character, the fanqie is 為 + 彼. Jia [Kui's] commentary on the Guoyu says: "䦱 means to open wide." The Cang Jie pian says: "To open." The Shuowen says: "To open a gate; formed from [the semantic component] 門 and the phonetic component 為.")

54.163

Glimpsed (瞥見: for the first character, the fanqie is 片 + 蔑. The Kaosheng says: "To see momentarily." The Shuowen says: "Formed from [the semantic component] 目 and the phonetic component 敝." In the sūtra it is written as 𣣫, which is incorrect.)

54.164

Sūtra on Aṅgulimālya (佛說鴦掘髻經)

54.165

Compiled by Huilin

54.166

Holding hands (攜手: for the first character, the fanqie is 惠 + 圭. Gu Yewang says: "𢹂 means to hold." He [Xiu's] commentary on the Gongyang zhuan says: "𢹂 means to lead by the hand." Meng [Kang's] commentary on the Hanshu says: "To connect." The Shuowen says: "Formed from [the semantic component] 手 and the phonetic component 嶲." The sound of 嶲 is the same as above.)

54.167

Drifting and drowning (漂溺: for the first character, the fanqie is 匹 + 遙. Gu Yewang says: "漂 means to drift with the current." The Shuowen says: "漂 means to float." The Wenzidian shuo says: "Formed from [the semantic component] 水 and the phonetic component 票." For 票, the fanqie is 必 + 遙. In the sūtra it is written as 㵱, which is an error.)

54.168

韁絆 (The first character has the fanqie 居 + 良. The Jixun says: '韁 means a horse halter (繮). 緤 refers to a rope for tying horses.' The Shuowen jiezi says: 'Formed from the classifier 革 ("leather") and the phonetic 畺.').

54.169

Lishi yishan jing (Sūtra on the Strongman Moving the Mountain)

54.170

Compiled by Xuanying

54.171

勠力 (The first character has the fanqie 呂 + 掬. The Guoyu says: '勠力一心 (unite strength with one mind).' Jia Kui says: '勠 means to combine strength.' The Shangshu says: '與之勠力 (unite strength with him).' Kong Anguo says: 'It means to display strength.').

54.172

銘譽 (The first character has the fanqie 莫 + 庭. It means engraving on metal and stone to record meritorious virtue. 銘 is [cognate with] 名 ("name/fame"), meaning that those with merit have their merit inscribed upon the Taichang flag).

54.173

蹶舉 (The first character has the fanqie 居 + 月. It means tripping and throwing up. The Erya says: '蹶 means to move.' Guo Pu says: 'It describes an agitated, shaking appearance; it also describes an appearance of alarm and sudden haste.' 蹶 also means to leap up).

54.174

蔑屑 (The first character has the fanqie 無 + 結; the second has the fanqie 先 + 結. The Picang says: '[撘-合+((ㄇ@人)/戍)]揳 means wiping away and eradicating.').

54.175

餧餓 (The first character has the fanqie 奴 + 罪. The Lunyu says: '耕也，餒在其中 (In plowing, hunger is found therein).' Zheng Xuan says: '餧 is also starvation.').

54.176

霖雨 (The first character has the fanqie 力 + 金. The Zuo zhuan says: 'Rain lasting three days or more is called lin.' The Erya says: 'Protracted rain is called yin; yin is called lin; this also refers to lasting three days or more.').

54.177

Fo shuo si weicenghou jing (Sūtra Preached by the Buddha on the Four Unprecedented Things) (Contains no characters requiring pronunciation or gloss)

54.178

Qi fo fumu xingzi jing (Sūtra on the Names and Surnames of the Parents of the Seven Buddhas)

54.179

Compiled by Xuanying

54.180

盤裱 (The second character has the fanqie 方 + 廟. According to the character's structure, it refers to a collar scarf).

54.181

多鞬陁 (The middle character has the fanqie 記 + 言).

54.182

Fo shuo fangniu jing (Sūtra Preached by the Buddha on Herding Cattle)

54.183

Compiled by Huilin

54.184

摩刷 (The second character has the fanqie 所 + 刮. Guo's commentary on the Erya says: '刷 means to sweep and brush clean in order to make it fresh and cool.' Gu Yewang says: '刷 also means to clip and shave.' The Shuowen jiezi says: '刷 means to scrape. Formed from the classifier 刀 ("knife"), with 𡰯 as phonetic in abbreviated form.' 刮 has the fanqie 關 + 八).

Linked texts (1)

一切經音義 — 慧琳, Classical Chinese