一切經音義 63
English (machine translation) 63
- Language
- English
63.1
Compiled by the Translation-Monk Huilin
63.2
Sounds for the
Mūlasarvāstivāda-vinaya-saṃgraha, 20 fascicles (or 14 fascicles);
Ekottarakarmaśataka, 10 fascicles;
Nidānamātṛkā, 10 fascicles;
Mahāvinayasaṃgraha-gāthā, 5 fascicles;
Kṣudrakavastu-saṃgraha-gāthā, 1 fascicle;
Nidānasaṃgraha-gāthā, 1 fascicle;
Sarvāstivāda-bhikṣu-prātimokṣa-sūtra, 1 fascicle;
Sarvāstivāda-bhikṣuṇī-prātimokṣa-sūtra, 1 fascicle.
The sounds of the above eight texts in forty-three fascicles are all covered in this fascicle.
63.3
Mūlasarvāstivāda-vinaya-saṃgraha, Fascicle One
63.4
Defend against an opponent [扞敵]: The first character (han + an [hàn]) is explained in the Zuo zhuan: 'Hàn means to defend; it also means to collide.' The Kaosheng says it means to withstand. The Shuowen says it means to oppose; formed with 'hand' [手] as radical and yú [于] as phonetic. In the Vinaya text it is written with 'drought' [旱] as 捍, which is also acceptable; 忮 is pronounced zhì. The second character (ting + di [dí]) is explained in Du's commentary on the Zuo zhuan: 'Dí means counterpart/opponent.' The Fangyan says: 'Those of equal strength are called dí.' The Shuowen states: 'An enemy; an equal; formed with "tap/strike" [攴] as radical and dí [啇] as phonetic.' 啇 is pronounced dī.
63.5
Leap over a pit [[趒-土+禾]坑]: The first character (tian + diao [tiáo]) is explained in the Yunji: 'Tiáo means to skip over.' The Shuowen says: 'The hopping of sparrows; formed with "walk/run" [𧺆] as radical and zhào [兆] as phonetic; it is also written as 跳.' The second character (ke + geng [kēng]) is explained in the Erya: 'Kēng is a ruined mound.' The Cang Jie pian states: 'A gully; a pitfall.' The Wenzi dianshuo says it means a moat; formed with 'earth' [土] as radical and gāng [亢] as phonetic. 亢 is pronounced gāng.
63.6
Step with both feet [雙蹋]: The second character (tan + he [tà]) is explained in the Guangya: 'Tà means to tread.' The Cang Jie pian states: 'Tà means to stamp/kick.' The Shuowen states: 'To trample; formed with "foot" [足] as radical and [日/羽] as phonetic.' 踶 is pronounced tí; [日/羽] is pronounced tan + da [tà].
63.7
If treading upon [若躡]: The second character (nian + zhe [niè]) is explained in the Guangya: 'Niè refers to what the feet tread upon.' The Fangyan states: 'To ascend.' The Cang Jie pian states: 'To step.' The Shuowen states: 'To tread; formed with "foot" [足] as radical and niè [聶] as phonetic.' 聶 has the same pronunciation as above; 蹀 is pronounced dié.
63.8
Nail a peg [釘橜]: The first character is ding + ding [dìng]; the second character is quan + yue [jué]. They have already been fully explained in the preceding Fascicle Forty-One of the Sarvāstivāda Vinaya.
63.9
Wall-niche/support [牆[恫-(一/口)+?]]: The first character is jiang + yang [qiáng]; the second character is dang + ge [chēng]. They have already been fully explained in the preceding Fascicle Three of the Bhikṣuṇī Vinaya.
63.10
Fear and dread [畏憚]: The second character (dan + dan [dàn]) is in the departing tone. Zheng's gloss on the Mao commentary to the Shijing states: 'Dàn means to find difficult; it also means to fear.' The Han Shi waizhuan states: 'To hate.' The Guangya states: 'To be startled; to be angry.' The Shuowen says: 'To shun/dread; formed with "mind" [心] as radical and dān [單] as phonetic.'
63.11
One hundred ferules [百釬]: The second character (han + dan [hàn]) is pronounced the same as 旱. The Kaosheng states: 'Hàn means joining metals or iron together.' The Fangyan states: 'A butt-cap/ferule (zūn) is called a hàn.' The Shuowen states: 'Armour for the arms; formed with "metal" [金] as radical and qiān [千] as phonetic.' 鐏 is pronounced cun + kun [zùn]; 鎧 is pronounced kai + dai [kǎi].
63.12
Clamorous and bustling [猥閙]: The first character (wei + wei [wěi]) is explained in the Cang Jie pian: 'Wěi means sudden/abundant.' The Guangya states: 'A multitude.' The Kaosheng states: 'Irregular and crowded.' The Shuowen states: 'The sound of dogs barking; hence formed with "dog" [犬] as radical and wèi [畏] as phonetic.' The second character (na + [𰋶] [nào]) is a vulgar character. It has already been fully explained in Fascicle Forty-Four of the Sarvāstivāda Vinaya.
63.13
Fascicle Two
63.14
Nits and lice [蟣蝨]: The first character (ji + yi [jǐ]) is explained in the Kaosheng: 'Jǐ is a louse egg.' The Shuowen states: 'Jǐ is a louse egg; formed with "insect" [虫] as radical and jī [幾] as phonetic.' The second character (shan + zhi [shī]) is explained in the Shuowen: 'A louse is an insect that bites humans; formed with "insects" [䖵] as radical and xùn [卂] as phonetic.' In the Vinaya text it is written with 'insect' [虫] as 𧈲, which is an incorrect vulgar character. 䖵 is pronounced kūn; 卂 is pronounced xìn.
63.15
Scabies and itching [𭼦痒]: The first character (sao + zao [sào]) is explained in the Cang Jie pian: 'Sào is scabies.' The Guangya states: 'Sores.' In the Gujin zhengzi it is formed with 'sickness' [疒] as radical and zǎo [蚤]; 蚤 is pronounced zǎo. The second character (yang + jiang [yǎng]) is explained in the Kaosheng: 'Yǎng means itching from sores, a mild form of pain.' The commentary on the Shijing states: 'Yǎng means illness.' The Shuowen states: 'An ulcer; formed with "sickness" [疒] as radical and yáng [羊] as phonetic.' In the Vinaya text it is written with yǎng [養] as 癢, which is a character used colloquially. 瘍 is pronounced yáng; 疒 is pronounced niè.
63.16
Trade and exchange [𧶝易]: The first character (mao + hou [mào]) has already been explained in Fascicle Nine of the Bhikṣuṇī Vinaya.
63.17
Garment collar/trim [衣𦆠]: (kui + wei [guì]). It has already been explained in Fascicle Nine of the Bhikṣuṇī Vinaya.
63.18
Mosquito curtain [蚊幬]: The first character (wu + fen [wén]) is explained in the Kaosheng: 'A flying insect.' The Shuowen writes it as 蟁: 'A flying insect that bites people; it emerges at dusk and hides at dawn; formed with "insects" [䖵] as radical and mín [民] as phonetic.' 齧 is pronounced yan + jie [niè]; 䖵 is pronounced kūn. The second character (zhou + liu [chóu]) is explained in Zheng's commentary on the Zhouli: 'Chóu means to cover.' The Erya states: 'A chóu is called a curtain-canopy.' The Han Shi waizhuan states: 'Holding the quilt and curtain; chóu is a unlined curtain.' The Shuowen also states: 'An unlined curtain; formed with "towel/cloth" [巾] as radical and shòu [壽] as phonetic.'
63.19
This skirt [是帬]: The second character (qun + yun [qún]) has already been fully explained in Fascicle Forty-Eight of the Sarvāstivāda Vinaya.
63.20
Cocoon silk [繭絲]: The first character (jian + xian [jiǎn]) has already had its meaning fully glossed and explained in Fascicle Twenty of the Sarvāstivāda Vinaya.
63.21
Straighten to completion [衦成]: The first character (gan + han [gàn]) has already been explained in Fascicle Twenty of the Sarvāstivāda Vinaya.
63.22
Or tear open [或擘]: The second character ([𱠐] + mai [bò]) has already been fully explained in Fascicle Twenty of the Sarvāstivāda Vinaya.
63.23
Variegated color [尨色]: The first character (mao + bang [máng]) has already been fully explained in Fascicle Twenty-One of the Sarvāstivāda Vinaya.
63.24
Broad-husked barley [[麩-夫+廣]麥]: The first character (guo + meng [kuàng]) is explained in the Kaosheng: '[麩-夫+廣]mài is six-rowed barley.' The Wenzi dianshuo says: 'Broad-husked wheat; formed with "wheat" [麥] as radical and guǎng [廣] as phonetic.'
63.25
麁𦃖 Coarse blanket (the first character is cu + zu [cū], the second is tan + gan [tǎn]; fully explained previously in fascicle 7 of the Sarvāstivāda Vinaya).
63.26
偽濫 Spurious and fraudulent (the first character is wei + kui [wěi]; the Guangya says: "To deceive." Zheng's commentary on the Liji says: "False." The Shuowen says: "Deceptive; [the character] derives from 'person' with 'wei' phonetic; kui has the sound kuì." The second character is lan + dan [làn]; the Kaosheng says: "'Lan' means false, careless and excessive." The Mao Shi says: "Neither transgressing nor overstepping." Gu Yewang says: "Spreading excessively throughout the world." The Shuowen says: "To soak; [the character] derives from 'water' with 'jian' phonetic").
63.27
Fascicle Three
63.28
鐫題 Inscribing an inscription (the first character is juan + yuan [juān]; the Fangyan says: "'Juan' is called 'zan' (chisel)." The Boya says: "'Juan' means to bore, carve, or chisel." The Shuowen says: "To carve metal or stone." The Wenzidian shuo says: "To split wood or carve stone; [the character] derives from 'metal' with 'juan' phonetic; zan has the sound cai + gan [cán]; juan has the sound quan + yan [juǎn]").
63.29
作襻 Making fasteners (the second character is pan + man [pàn]; the Wenzi jilüe says: "'Pan' refers to the ties of skirts and garments; [the character] derives from 'clothing' with 'pan' phonetic").
63.30
鉸破 Shearing open (the first character is jiao + xiao [jiào]; the Yunlüe says: "Shears." The Zishu says: "Shears (jiaodao) are what are now called scissors (jiandao)").
63.31
璺破 Cracking open (the first character is wen + fen [wèn]; fully explained previously in fascicle 7 of the Sarvāstivāda Vinaya).
63.32
無穴 Having no hole (the second character is xuan + jue [xué]; the Guiyuan zhucong says: "'Xue' means an opening." The Shuowen says: "An earthen cave dwelling; [the character] derives from 'roof' with 'eight' phonetic; mián is pronounced mian").
63.33
撚綫 Twisting thread (the first character is nian + dian [niǎn]; the Fangyan says: "To join together." Gu Yewang says: "It means splicing together." The Shuowen: "[The character] derives from 'hand' with 'ran' phonetic." The second character is xian + jian [xiàn]; Zheng Xuan's commentary on the Zhouli says: "'Xian' means thread." The Liji says: "At the right [side of the belt] one suspends a needle case and thread." The Wenzidian shuo says: "'Xian' refers to sewing thread; [the character] derives from 'silk' with 'chan' phonetic; chan has the sound cán. In the Vinaya text it is written with 'spring' as 線, which is a vulgar character").
63.34
㒓額 Overhang of the awning (the first character is nuo + ci [nà], the second is ying + ge [gé]; already explained previously in fascicle 22 of the Sarvāstivāda Vinaya).
63.35
密緻 Tightly woven (the second character is zhi + li [zhì]; already explained previously in fascicle 23 of the Sarvāstivāda Vinaya).
63.36
鞋屨 Shoes and sandals (the first character is jie + jie [xié], which is a vulgar character; the standard form is written with 'xi' as 鞵. The Shiming says: "'Xie' means to loosen." The Wenzidian shuo says: "Untanned leather shoes, which are modern hemp shoes; [the character] derives from 'leather' with 'gui' phonetic; di is pronounced ding + xi [dī]." The second character is ju + yu [jù]; the Cang Jie pian says: "'Ju' means shoes (lü)." The Shuowen says: "Shoes (di); [the character] derives from an abbreviated 'lü' (履) and 'lou'; lou has the sound lǒu").
63.37
Fascicle Four
63.38
爮爴 Clawing and scratching (the first character is bao + mao [páo], the second is gui + bi [guó]; already explained previously in fascicle 1 of the Sarvāstivāda Vinaya).
63.39
𠆴亂 Disordered and chaotic (the first character is na + xiao [náo]; already explained previously in fascicle 44 of the Sarvāstivāda Vinaya).
63.40
摩那𭅤 Mānāpya (bi + ye [pye]; Sanskrit; anciently called manaduo (mānāpya), the name of a disciplinary penance among the Saṅgha).
63.41
Fascicle Five
63.42
醭出 Mildew forming (the first character is pu + mu [pú]; fully explained previously in fascicle 27 of the Sarvāstivāda Vinaya).
63.43
斑駮 Mottled and spotted (the second character is bang + mao [bó]; fully explained previously in fascicle 12 of the Sarvāstivāda Vinaya).
63.44
水捼 Kneading in water (the second character is nei + lei [ruó]; the Kaosheng says: "'Ruo' means to rub and knead." The Shuowen says: "To crush." It also says: "Rubbing together with both hands; [the character] derives from 'hand' with 'wei' phonetic").
63.45
慞惶 Panic-stricken (the first character is zhang + shang [zhāng], the second has the sound huáng; the Kaosheng says: "'Zhanghuang' refers to the appearance of being terrified." The Zishu says: "'Zhanghuang' means anxious and fearful." The Shuowen says: "Terrified; both characters derive from 'heart' with 'zhang' and 'huang' as phonetics").
63.46
絛編 Braiding cords (the first character is tao + dao [tāo], already explained previously in fascicle 5 of the Sarvāstivāda Vinaya; the second character is bian + mian [biān], fully explained previously in the preface to the Sarvāstivāda Vinaya).
63.47
或控 Or holding the reins (the second character is ku + gong [kòng]; the commentary to the Classic of Poetry says: "'Kong' means to draw." It also says: "To stop a horse is called 'kong'." The Kaosheng says: "To hold, to catch." The Shuowen says: "When the Xiongnu draw a bow, it is called 'kong'; [the character] derives from 'hand' with 'kong' phonetic").
63.48
大𠿒 Shouting loudly (the second character is he + e [hè]; the Cang Jie pian says: "'He' means to scold." The Guangya says: "To be angry." The Wenzidian shuo says it also means to scold; [the character] derives from 'mouth' with 'xie' phonetic).
63.49
捉腨 Grasping the calf (the second character is chuan + ruan [shuàn]; already explained previously in fascicle 4 of the Bhikṣuṇī [Vinaya]).
63.50
椎胸 Beating the chest (the first character is mu + zhui [chuí], already explained previously in fascicle 6 of the Bhikṣuṇī Vinaya; the second character is xu + yong [xiōng]; the Wenzidian shuo says: "'Xiong' means breast; [the character] derives from 'flesh' with 'xiong' phonetic. In the Vinaya text it is written with 'bao' as 胷, which is a vulgar form").
63.51
鈎紐 Hook and loop (the first character is gou + hou [gōu], the second is nü + jiu [niǔ]; already explained previously in fascicle 8 of the Sarvāstivāda Vinaya).
63.52
無綆 Having no well-rope (the second character is geng + xing [gěng]; already explained previously in fascicle 46 of the Sarvāstivāda Vinaya).
63.53
及罐 And a jar (the second character is guan + huan [guàn]; fully explained previously in fascicle 34 of the Sarvāstivāda Vinaya).
63.54
鉆子 Tweezers (the first character is qiang + yan [qián]; the Shuowen says: "'Zhan' are iron tweezers." It also says: "To hold; [the character] derives from 'metal' with 'zhan' phonetic. The Vinaya text writes it with 'gan' as 鉗, which is the character for an iron neck-cangue, not the character for tweezers").
63.55
痰癊 Phlegm accumulation (the first character is dan + lan [tán], the second is yin + jin [yìn]; already explained previously in fascicle 9 of the Sarvāstivāda Vinaya).
63.56
刮舌 Scraping the tongue (the first character is guan + ba [guā]; the Kaosheng says: "Drawing a knife across is called 'gua'; to scrape away." The Shuowen: "[The character] derives from 'knife' with 'she' phonetic; she has the sound shi + lie [shé]").
63.57
應劈 Should split (the second character is pi + mi [pī]; fully explained previously in fascicle 36 of the Sarvāstivāda Vinaya).
63.58
籤刺 Piercing with a slip (the first character is qian + yan [qiān]; the Kaosheng says: "A 'qian' is a small slip; to pierce through." The Guangya says: "'Qian' is called a spatula." The Shuowen says: "Sharp; [the character] derives from 'bamboo' with 'xian' phonetic; chan has the sound cha + xian [chǎn]; qian has the sound xi + lian [qiān]." The second character is qing + yi [cì]; Gu Yewang says: "To pierce human flesh with a sharp instrument is 'ci'." The Shuowen says: "To injure directly; [the character] derives from 'knife' with 'ci' phonetic; ci has the sound cì").
63.59
軾座 Armrest seat (the first character is sheng + zhi [shì]; the Kaosheng says: "The crossbar at the front of a carriage." The Guangya says: "An armrest is called a 'shi'." The Shuowen says: "The crossbeam at the front of a carriage; [the character] derives from 'carriage' with 'shi' phonetic; xian has the sound pi + mi [bì]").
63.60
揚簸 Winnowing (the second character is bo + wo [bò]; the Kaosheng says: "'Bo' means to winnow." The Yinshu says: "Winnowing and tossing it, the chaff and husks fly forward." The Classic of Poetry says: "Winnowing away the chaff." The Shuowen says: "Tossing grain to remove the chaff; [the character] derives from 'winnowing basket' with an abbreviated 'pi' phonetic; ji has the sound jī").
63.61
Fascicle Six and Fascicle Seven (neither has difficult characters that require phonetic glosses)
63.62
Fascicle Eight
63.63
雜糅 Mixed together (the second character is nü + jiu [ròu]; already explained previously in fascicle 24 of the Sarvāstivāda Vinaya).
63.64
楝葉 Melia leaves (the first character is lian + dian [liàn]; the Kaosheng says: "The name of a tree." The Shuowen also says: "The name of a tree; [the character] derives from 'tree' with 'jian' phonetic; jian has the same sound as above. In the Vinaya text it is erroneously written with 'shu' as 捒").
63.65
髀𨢘得枳 Bhedikā (the first two characters are bi + mi [bēi/pí], the last two are xin + ji [jī]; a Sanskrit medicinal name).
63.66
熱饙 Steaming hot rice (the second character is fen + wen [fēn]; the commentary to the Classic of Poetry says: "'Fen' means steamed food (liu)." The Erya says: "'Fen' and 'liu' mean steamed grains." The Zishu says: "Steamed rice." The Shuowen says: "Steamed grain; [the character] derives from 'food' with 'fen' phonetic; liu has the sound liu + jiu [liù]; xiu has the sound xiu + you [xiù]; fen has the sound fén").
63.67
葷辛 Pungent roots (the first character is xun + yun [hūn]; the Shenglei says: "'Hun' refers to wild garlic." Zheng's commentary on the Liji says: "Pungent roots are used to ward off noxious evil." The Wenzidian shuo says: "Foul-smelling plants; [the character] derives from 'grass' with 'jun' phonetic. The Vinaya text incorrectly writes it with 'xun' as 薰; suan has the sound suàn").
63.68
彫飾 Carved ornamentation (the first character is niao + liao [diāo]; Kong's commentary on the Book of Documents says: "'Diao' means painted designs." Gu Yewang says: "To engrave." The Guangya says: "To engrave." The Shuowen says: "To carve patterns; [the character] derives from 'hair' with 'zhou' phonetic. The Vinaya text writes it with 'zhui' as 雕, which refers to the bird and is not this meaning; shan has the sound shān. The second character is sheng + zhi [shì]; the Erya says: "'Shi' means clean." The Kaosheng says: "To adorn, carve, or repair." The Shuowen says: "'Shi' means to wipe and clean; [the character] derives from 'cloth' with 'si' phonetic; si has the sound sì").
63.69
瀓漉 Straining clear (the first character is zhi + ling [chéng]; the Kaosheng says: "'Cheng' means water settling clear." The Shuowen says: "Clear; [the character] derives from 'water' with an abbreviated 'zheng' phonetic. The Vinaya text uses the character with 'deng' as 澄, which is a vulgar form. The second character is long + wu [lù]; Gu Yewang says: "'Lu' is like dripping through." The Guangya says: "To exhaust." The Fangyan says: "Extreme." The Erya says: "To drain dry." The Wenzidian shuo says: "Drained dry; [the character] derives from 'water' with 'lu' phonetic; lu has the same sound as above").
63.70
癵跛 Lame and crippled (the first character is lian + yuan [luán], already explained previously in fascicle 46 of the Sarvāstivāda Vinaya; the second character is bo + mo [bǒ]; Gu Yewang says: "Lame." The Book of Changes says: "A lame person can walk, but cannot keep up with the march." The Wenzidian shuo says: "[The character] derives from 'foot' with an abbreviated 'pi' phonetic; mo has the sound mo + ke [mǒ]").
63.71
侏儒 Dwarf (the first character is zhu + ru [zhū], the second is ru + zhu [rú]; already explained previously in fascicle 25 of the Sarvāstivāda Vinaya).
63.72
扇侘 Saṇḍha (the second character is cha + jia [chà]; Sanskrit for eunuch).
63.73
語吃 Stuttering speech (pronounced jin + yi [jí]; the Hanshu says: "Sima Xiangru stuttered in speech." The Shenglei says: "Repeating words; Yang Xiong could not engage in rapid debate." The Shuowen says: "Difficulty speaking; [the character] derives from 'mouth' with 'qi' phonetic").
63.74
愚憃 Dull-witted and foolish (the first character is yu + ju [yú]; the Shuowen says: "Stupid; [the character] derives from 'heart' with 'yu' phonetic; zhuang has the same pronunciation as below." The second character is zhuo + jiang [chōng]; Zheng's commentary on the Zhouli says: "'Chong' refers to one born foolish and dull, like an ignorant youth." The Kaosheng says: "The foolishness of a young child." The Shuowen says: "Likewise, foolish; [the character] derives from 'heart' with 'chong' phonetic; fa has the sound wu + jie [wǎi]").
63.75
Fascicle Nine
63.76
諠譁 Clamorous uproar (the first character is xiong + yuan [xuān]; fully explained previously in fascicle 26 of the Sarvāstivāda Vinaya).
63.77
鞠躬 Bowing respectfully (the first character is gong + ju [jū]; the Kaosheng says: "Prudent and respectful." The Analects says: "When entering the duke's gate, he bowed respectfully as if it were not high enough." Kong's commentary says: "'Ju' means assuming a respectful bearing." The Wenzidian shuo says: "[The character] derives from 'leather' with 'ju' phonetic").
63.78
瘨狂 Insane and mad (the first character is dian + nian [diān]; the Shenglei says: "'Dian' is a wind disease." The Guangya says: "'Dian' also means madness." The Shuowen says: "[The character] derives from the sickness radical with 'zhen' phonetic; the sickness radical has the sound nü + e [nè]").
63.79
青稊 Green panic-grass shoots (the second character is di + ni [tí]; fully explained previously in fascicle 12 of the Bhikṣuṇī Vinaya).
63.80
拗拉 Snapping and breaking (the first character is e + jiao [ào]; the Wenzi jilüe says: "'Ao' means breaking an object by bending it with the hands; [the character] derives from 'hand' with 'you' phonetic." The second character is lan + da [lā]; He Xiu's commentary on the Gongyang zhuan says: "'La' means to break." The Gujin zhengzi says: "To break; [the character] derives from 'hand' with 'li' phonetic; it is also written as [搚-月+貝] or as 摺").
63.81
皴朽 Cracked and decayed (the first character is qi + xun [cūn], already explained previously in fascicle 27 of the Sarvāstivāda Vinaya; the second character is xiu + jiu [xiǔ]; Kong's commentary on the Book of Documents says: "'Xiu' means rot." The Analects says: "Rotten wood cannot be carved." The Wenzidian shuo says: "[The character] derives from 'wood' with 'kao' phonetic; kao has the sound kǎo").
63.82
毈壞 Spoiled and addled (the first character is tuan + luan [duàn]; the Lüshi chunqiu says: "When chicken eggs pass their time, they become addled." The Kaosheng says: "'Duan' refers to a spoiled egg." The Shuowen says: "'Duan' means an egg that fails to hatch; [the character] derives from 'egg' with 'duan' phonetic. In the Vinaya text it is written with 'xi' as [毈-(ㄗ@、)], which is incorrect").
63.83
詭誑 Deceptive and fraudulent (the first character is gui + wei [guǐ], already explained previously in fascicle 12 of the Bhikṣu [Vinaya]; the second character is ju + kuang [kuàng]; Jia Kui's commentary on the Guoyu says: "'Kuang' is like delusion." Du's commentary on the Chunqiu says: "To deceive." The Wenzidian shuo says: "[The character] derives from 'words' with 'kuang' phonetic").
63.84
鏇脚 Lathe-turned legs (the first character is xuan + xuan [xuàn]; the Kaosheng says: "'Xuan' means using a turning lathe to shape vessels." The Erya says: "A round ring is called a 'xuan'." The Shuowen says: "A round crucible; [the character] derives from 'metal' with 'xuan' phonetic; lu has the sound li + hu [lú]").
63.85
拂帚 'broom for sweeping' (the first character is fanqie 芬勿; the Shijing says: '拂 means to remove'; it also says: 'to regulate'; the Guangya says: 'to eliminate'; Zheng [Xuan's] commentary on the Yili says: 'to wipe clean'; his commentary on the Liji also says: 'to remove dust'; the Shuowen jiezi says: '拂 means to strike; it is formed from the hand [radical] with 弗 phonetic'; the second character is fanqie 周守; it was already explained in Fascicle 23 of the Sarvāstivāda Vinaya above).
63.86
氍毹 'woollen rug' (the first character is fanqie 具俱; the second character is fanqie 數葅; both were already explained in Fascicle 26 of the Sarvāstivāda Vinaya above).
63.87
木枮 'wooden chopping block' (the second character is fanqie 知林; it was already fully explained in Fascicle 2 of the Sarvāstivāda Vinaya above).
63.88
曳韁 'pulling the reins' (the first character is fanqie 移制; it was already explained in Fascicle 7 of the Bhikṣuṇī-vinaya above; the second character is fanqie 襁良; the Kaosheng says: '韁 means a horse's bridle'; the Hanshu says: 'bound by the reins and shackles of fame and reputation'; the Wenzi dian shuo says: 'a horse tether; it is formed from the leather [radical] with 畺 phonetic'; 緤 has the fanqie 先節).
63.89
Fascicle 10
63.90
逆楔 'counter-wedge' (fanqie 先節; the Yunquan says: 'that by which an object is plugged; wood is whittled into a point to wedge an object'; the Kaosheng says: 'a pin or wedge; it is formed from the wood [radical] with 𢍆 phonetic'; 櫼 has the sound 尖).
63.91
矟刀 'spear and blade' (the first character is fanqie 霜捉; it was already fully explained in Fascicle 7 of the Sarvāstivāda Vinaya above).
63.92
方篅 'square grain hamper' (the second character is fanqie 腨專; it was already fully explained in Fascicle 3 of the Sarvāstivāda Vinaya above).
63.93
㴑流 'sailing upstream against the current' (the first character is fanqie 蘇故; the Shijing commentary says: 'going upward against the current is called 㴑'; it also says: '㴑 means facing toward'; Kong [Anguo's] commentary on the Shangshu says: 'going up along the river is called 㴑'; the Shuowen jiezi says: 'when water tends downward, to go contrary to it and move upward; it is formed from the water [radical] with 𧩯 abbreviated phonetic').
63.94
瑿羅跋底 [Elāpattī] (the first character is fanqie 伊𥠖; a Sanskrit word).
63.95
柁折 'the rudder breaks' (the first character is fanqie 陀箇; the Shiming says: 'the stern of a boat is called 柁; it rights the boat so that it does not go awry'; the Wenzi dian shuo says: 'the timber at the back of a boat that rights the boat; it is formed from the wood [radical] with 它 phonetic'; 它 has the sound 陀; the Vinaya text writes it as 柁, which is the character for a cart brake, not the character for a boat rudder; the second character is fanqie 善熱).
63.96
聾騃 'deaf and foolish' (the first character is fanqie 鹿東; the Cang Jie pian says: '聾 refers to the ears being unable to hear'; Du [Yu's] commentary on the Zuozhuan says: 'to be unenlightened'; the Shuowen jiezi says: 'having no hearing; it is formed from the ear [radical] with 龍 phonetic'; the second character is fanqie 崖解; it was already fully explained in Fascicle 19 of the Sarvāstivāda Vinaya above).
63.97
Fascicle 11
63.98
歠欱 'slurping and gulping' (the first character is fanqie 川𤑔; the Cang Jie pian says: '歠 means to lap up'; the Liji says: 'Do not lap it up in a continuous stream'; the Shuowen jiezi says: '[(今/商)*欠] (to sip); it is formed from an abbreviated 㱃 with 叕 phonetic'; 𠻜 has the fanqie 山𤑔; 㱃 has the fanqie 菴錦; the second character is fanqie 憨合; the Taixuanjing says: 'gulping below and gulping above'; Song Zhong's commentary says: '欱 means to draw together'; the Xijing fu says: 'gulping the Li River and spouting the Hao River'; the Shuowen jiezi says: '欱 also means to slurp; it is formed from the yawn [radical] with 合 phonetic'; 鄗 has the sound 號).
63.99
蘿[菔-月+舟] 'radish' (the first character has the sound 羅; the second character is fanqie 朋比; the Erya says: '葖 is radish (蘆菔)'; Guo Pu's commentary says: 'a type of turnip; it has purple flowers and a large root'; character dictionaries say: '蘿菔 is the name of a vegetable, that is, radish (蘆菔)').
63.100
鎗鑊 'tripod-pan and cauldron' (the first character is fanqie 策耕; the Donggong jiushi says: '鎗 is the name of an iron utensil'; the second character is fanqie 黃郭; the Zhouli says: 'Ding and huo cauldrons are vessels for boiling things'; the Shuowen jiezi says: 'a small cauldron, a ding; it is formed from the metal [radical] with 蒦 phonetic'; 鐫 has the fanqie 慧珪; 蒦 has the fanqie 王矍).
63.101
涌沸 'surging and boiling' (the first character is fanqie 容腫; Gu Yewang says: '涌 refers to waves surging upward'; the Shuowen jiezi says: '涌 means to leap up; it is formed from the water [radical] with 甬 phonetic'; 甬 has the same sound as above; the Vinaya text writes it with the power [radical] as 勇, which is a vulgar character; the second character is fanqie 非未; Gu Yewang says: '沸 means waves surging up, like the boiling of hot soup'; the Shijing commentary says: '沸 means bubbling out'; the Shuowen jiezi says: 'it is formed from the water [radical] with 弗 phonetic').
63.102
撓攪 'disturbing and churning' (the first character is fanqie 好高; the Kaosheng says: '撓 means to agitate'; the Guangya says: 'it means to disorder'; the Shuowen jiezi says: 'to churn; it is formed from the hand [radical] with 堯 phonetic'; the second character is fanqie 交巧; the Shijing commentary says: '攪 means to agitate'; character dictionaries say: 'it means to disturb'; the Shuowen jiezi says: 'it is formed from the hand [radical] with 覺 phonetic').
63.103
鑒面 'looking into a mirror' (the first character is fanqie 監陷; the Mao Shijing says: 'My heart is not a mirror'; the commentary says: 'A mirror is that by which one inspects one's appearance'; the Zuozhuan says: 'A mirror (鑒) is called a looking-glass (鏡)'; Du [Yu's] commentary says: 'to examine, to inspect'; the Shuowen jiezi says: 'A metal mirror can gather bright dew from the moon; it is formed from the metal [radical] with 臨 phonetic').
63.104
樚轤 'windlass' (the first character is fanqie 聾谷; the Vinaya text writes it with the cart [radical] as 轆, which is incorrect; the second character is fanqie 魯都; the Kaosheng says: '樚櫨 is a term for rotating around'; Gu Yewang says: 'a counterweighted sweep for drawing water'; the Wenzi dian shuo says: '樚 is formed from the wood [radical] with 鹿 phonetic'; the Gujin zhengzi says: '轤 is formed from the cart [radical] with 盧 phonetic').
63.105
齗牙 'gums and teeth' (the first character is fanqie 魚巾; the Cang Jie pian says: '齗 means the root of a tooth'; the Shuowen jiezi says: 'the flesh around the teeth; it is formed from the tooth [radical] with 斤 phonetic').
63.106
覿遊 'visiting and strolling' (the first character is fanqie 亭歷; the Zuozhuan says: 'The grand masters and clan wives were sent to meet, presenting silks'; the Erya says: '覿 means to see'; the Wenzi dian shuo says: 'it is formed from the seeing [radical] with 賣 phonetic').
63.107
草莛 'grass stalk' (the second character is fanqie 定靈; it was already explained in Fascicle 37 of the Sarvāstivāda Vinaya above).
63.108
慴怖 'terrified and afraid' (the first character is fanqie 占葉; the Erya says: '慴 means fearful'; it is also written as 懾; the Dongdu fu says: 'The eight spirits were shaken and terrified by it'; it is a phono-semantic compound character).
63.109
戲謔 'joking and mocking' (the first character is fanqie 希意; the Erya says: 'To banter, laugh, and tease is 戲謔'; the Shijing commentary says: '戲 means leisure and pleasure'; the Wenzi dian shuo says: 'it is formed from the halberd [radical] with 䖒 phonetic'; 䖒 has the sound 希; the second character is fanqie 香約; Guo [Pu's] commentary on the Erya says: 'it means to tease and mock one another'; the Shuowen jiezi says: '謔 means to joke; it is formed from the speech [radical] with 䖒 phonetic').
63.110
糠[(麥-大+十)*戈] 'bran and chaff' (the first character has the sound 康; the second character is fanqie 蠅職; both were already explained in Fascicle 38 of the Sarvāstivāda Vinaya above).
63.111
廊廡 'veranda and side gallery' (the first character is fanqie 朗唐; Xu Shuzhong's commentary on the Huainanzi says: '廊 means under the eaves of a roof'; the Wenzi dian shuo says: 'a gallery (廡); it is formed from the shelter [radical] with 郎 phonetic'; 广 has the sound 儼; the second character is fanqie 無甫; the Shiming says: 'A large building is called a 廡'; the Shuowen jiezi says: 'the surrounding rooms beneath the main hall; it is formed from the shelter [radical] with 無 phonetic').
63.112
鐵鍤 'iron spade' (the first character is fanqie 天跌; it was already fully explained in Fascicle 23 of the Sarvāstivāda Vinaya above; the second character is fanqie 初甲; the Erya says: 'A shovel is called an iron spade'; the Wenzi dian shuo says: '鍫 means spade; it is formed from the metal [radical] with 臿 phonetic'; the character 臿 is formed from 干 with 臼; 臼 has the sound 舊).
63.113
Fascicle 12
63.114
讇言 'flattering words' (the first character is fanqie 丑𮉼; also written as 諂; He Xiu's commentary on the Gongyang zhuan says: '諂 means obsequious'; the Zhuangzi says: 'To speak according to others' desires is called flattery'; the Shuowen jiezi says: 'it is formed from the speech [radical] with 閻 phonetic').
63.115
擐體 'wearing on the body' (the first character has the sound 患; Jia Kui's commentary on the Guoyu says: '擐 means to don clothing or armor'; the Shuowen jiezi also gives the fanqie 姑患; it is formed from the hand [radical] with an abbreviated 環 phonetic).
63.116
𭛆箭 'notching an arrow' (the first character is fanqie 袓感; the Yunying says: 'fitting to the bowstring; it is formed from the bow [radical] with 朁 phonetic').
63.117
有鏃 'having an arrowhead' (the second character is fanqie 宗速; it was already explained in Fascicle 23 of the Sarvāstivāda Vinaya above).
63.118
瘡黶 'sores and black moles' (the first character is fanqie 楚霜; it was already explained in Fascicle 12 of the Bhikṣuṇī-vinaya above; the second character is fanqie 一焱; it was already fully explained in Fascicle 26 of the Sarvāstivāda Vinaya above).
63.119
Fascicle 13
63.120
跛躄 'lame and crippled' (the first character is fanqie 波麼; the second character is fanqie 并貪; both were already fully explained in Fascicle 19 of the Sarvāstivāda Vinaya above).
63.121
嚏時 'at the time of sneezing' (the first character is fanqie 低計; it was already explained in Fascicle 32 of the Sarvāstivāda Vinaya above).
63.122
斲掘 'chopping and digging' (the first character is fanqie 竹角; Kong [Anguo's] commentary on the Shangshu says: '斲 means to pare or chop'; the Shuowen jiezi says: '斲 means to chop; it is formed from the axe [radical] with 𠁁 phonetic'; 𠁁 has the sound 豆; the second character is fanqie 群勿; the Guangya says: '掘 means to excavate'; the Wenzi dian shuo says: 'it is formed from the hand [radical] with 屈 phonetic').
63.123
謦咳 'clearing the throat and coughing' (the first character is fanqie 輕鼎; the second character is fanqie 開靉; both were already explained in Fascicle 33 of the Sarvāstivāda Vinaya above).
63.124
Fascicle 14
63.125
杙釘 'stakes and nails' (the first character is fanqie 蠅即; the second character is fanqie 丁定; both were already fully explained in Fascicle 41 of the Sarvāstivāda Vinaya above).
63.126
[(序-予+猒)/手]下 'pressing down' (the first character is fanqie 伊葉; it was already fully explained in Fascicle 50 of the Sarvāstivāda Vinaya above).
63.127
㧾襵 'gathering pleats' (the second character is fanqie 占涉; it was already fully glossed and explained in Fascicle 10 of the Bhikṣuṇī-vinaya).
63.128
饕餮 'gluttonous' (the first character is fanqie 討刀; the second character is fanqie 天結; both were already explained in Fascicle 50 of the Sarvāstivāda Vinaya above).
63.129
[口*(十/田/寸)]㗱 'chewing noisily' (the first character is fanqie 本莫; the second character is fanqie 浸立; both were already explained in Fascicle 50 of the Sarvāstivāda Vinaya above).
63.130
灒溢 'splashing and overflowing' (the first character is fanqie 則散; it was already explained in Fascicle 20 of the Bhikṣuṇī-vinaya above; the second character is fanqie 寅一; Gu Yewang says: '溢 means full'; Jia Kui's commentary on the Guoyu says: 'it means surplus'; the Shuowen jiezi says: 'a vessel being filled to the brim; it is formed from the water [radical] with 益 phonetic'; it is also written with the vessel [radical] as 㳑).
63.131
Mūlasarvāstivāda Ekottarakarma, Fascicle 1
63.132
奧箄迦 [Upaka] (the first character is fanqie 烏告; the middle character is fanqie 必彌; a Sanskrit word; the canonical text explains it itself).
63.133
疱瘡 'pimples and sores' (the first character is fanqie 炮貌; the Kaosheng says: 'small sores on the face'; the Shuowen jiezi writes it as 炮, [meaning] 'vapors rising on the face; it is formed from the skin [radical] with 包 phonetic').
63.134
痶瘓 'alopecia due to febrile wind' (the first character is fanqie 天典; the second character is fanqie 端卵; note: 痶瘓 is a colloquial expression for the condition of hair falling out due to toxic heat and wind; character dictionaries contain neither of these characters; both are formed from the sickness [radical] with 典 and 奐 respectively as phonetics; 奐 has the sound 喚).
63.135
噎噦 'choking and retching' (the first character is fanqie 煙結; the Mao Shijing says: 'My heart feels choked'; the commentary says: '噎 means unable to breathe'; the Gujin zhengzi says: 'food blocking [the throat]; also grief; it is formed from the mouth [radical] with 壹 phonetic'; the second character is fanqie 怨月; the Liji says: 'One does not dare to retch or belch'; the Wenzi dian shuo says: '噦 means breath coming into conflict; it is formed from the mouth [radical] with 歲 phonetic'; 噫 has the fanqie 於界).
63.136
諸痔 'various hemorrhoids' (the second character is fanqie 池里; the Wenzi jilüe says: '痔 means worms gnawing at the lower orifices with dripping blood'; the Wenzi dian shuo says: 'a disease of the posterior; it is formed from the sickness [radical] with 寺 phonetic').
63.137
癰痤 'abscesses and boils' (the first character is fanqie 於恭; the Wenzi jilüe says: '㿈 is a large ulcer'; the Shuowen jiezi says: 'a swelling; it is formed from the sickness [radical] with 雝 phonetic'; 雝 has the same sound as above; the second character is fanqie 坐和; Guo Pu's commentary on the Shanhaijing says: '痤 means an abscess'; the Wenzi jilüe says: '痤 is a small swelling'; character dictionaries say: 'a boil'; the Wenzi dian shuo says: 'it is formed from the sickness [radical] with 坐 phonetic').
63.138
草稕 'straw bundles' (the second character is fanqie 之閏; the Kaosheng says: 'bundles of straw made into a bundle (稕)'; the Picang says: '稕 means green'; the Wenzi dian shuo says: 'grain stalk; it is formed from the grain [radical] with [高/廿/十] phonetic'; [高/廿/十] has the sound 淳; 稈 has the fanqie 古旱).
63.139
草苫 'straw mats' (the second character is fanqie 攝占; the Kaosheng says: '苫 means a covering, woven out of straw'; Guo [Pu's] commentary on the Erya says: 'thatched coverings of white cogon grass'; the Wenzi dian shuo says: 'covering is called 苫; it is formed from the grass [radical] with 占 phonetic').
63.140
羈絆 'bridle and tether' (the first character is fanqie 紀冝; the second character has the sound 半; both were already fully glossed and explained in the Vinaya preface above).
63.141
Fascicle 2 (no characters requiring phonetic gloss or explanation)
63.142
Fascicle 3
63.143
豎石 'erecting stones' (the first character is fanqie 殊主; it was already explained in Fascicle 36 of the Sarvāstivāda Vinaya above).
63.144
跳躑 'jumping and leaping' (the first character is fanqie 徒聊; the Cang Jie pian says: '跳 means leaping'; the Guangya says: 'it means to go upward'; the Kaosheng says: 'to leap'; the Shuowen jiezi says: 'to stumble; it is formed from the foot [radical] with 兆 phonetic'; the Vinaya text writes it with 卓 as 踔, which is incorrect; the second character is fanqie 呈亦; it was already explained in Fascicle 1 of the Sarvāstivāda Vinaya above).
63.145
[趒-土+禾]坑 (pitfall; the first character is pronounced [with the fanqie] 挑弔反; the second character is pronounced 客庚反. The Gujin zhengzi states: “Keng means a pit [or hollow ground]; it is derived from 'earth' (土).”)
63.146
不躡 (not stepping on; the second character is pronounced 黏輒反. The Fangyan states: “Nie means to mount.” The Guangya states: “It means to tread on.” The Cangjie pian states: “It means to take small steps.” The Shuowen states: “It means to tread upon; it is derived from 'foot' (足) with nie as phonetic component.” Nie has the same pronunciation as above. Die is pronounced 牒).
63.147
Fascicle Four
63.148
撿閱 (to inspect and review; the second character is pronounced 綠決反. The Zuozhuan states: “A great review means inspecting the chariots and horses.” It also states: “Reviewing means counting the army's precious equipment within the gate.” The Wenzi dianshuo states: “It is derived from 'gate' (門) with dui as phonetic component.”)
63.149
圮裂 (to collapse and split; the first character is pronounced 皮美反. Kong's commentary on the Shangshu states: “Pi means to destroy.” The Erya states: “It means to overturn.” Guo's commentary states: “It means to destroy and overturn; it is derived from 'earth' (土) with ji as phonetic component.” The second character is pronounced 連哲反, and was already explained in Fascicle Seven of the previous Sarvāstivāda-vinaya).
63.150
養匃 (to raise or beg; the second character is pronounced 陔愛反, and was already explained in Fascicle Four of the previous Sarvāstivāda-vinaya).
63.151
喧喿 (clamour; the first character is pronounced 烜袁反, and was already explained in Fascicle Twenty-six of the previous Sarvāstivāda-vinaya. The second character is pronounced 嫂到反. The Wenzi dianshuo states: “Sao means a flock of birds chirping together; it is composed of pin (品) atop mu (木).” In the Vinaya text, it is written with 'mouth' (口) as 噪, which is a vulgar character).
63.152
絣絡 (bound and entwined; the first character is pronounced 百萠反, and was already explained in Fascicle Twelve of the previous Sarvāstivāda-vinaya. The second character is pronounced 郎各反. Guo's commentary on the Shanhaijing states: “Luo means to entwine.” The Erya states: “Luo means to wind around.” Wang Yi's commentary on the Chuci states: “It means to bind.” The Wenzi dianshuo states: “It means channels or net; it is derived from 'silk' (系) with ge as phonetic component.”)
63.153
Fascicle Five
63.154
堅𩋸 (firm and hard; the second character is pronounced 額更反. The Guangya states: “Bian also means firm.” The Zishu states: “It means solid and firm.” The Shuowen states: “It is derived from 'leather' (革) with geng as phonetic component.” Sometimes it is written with 'stone' (石) as 硬; the meaning is the same).
63.155
成鏘 (clanging; the second character is pronounced 鵲羊反. The Wenzi dianshuo states: “Kengqiang means clanging [of metal]; it is derived from 'metal' (金) with jiang as phonetic component.” Keng is pronounced 客廋反).
63.156
Fascicle Six
63.157
摩那𭅤 (manāpa; the last character is pronounced 卑野反. Sanskrit; in the Tang language it means pleasing or fine).
63.158
Fascicle Seven (No words requiring phonetic gloss or explanation.)
63.159
Fascicle Eight
63.160
點黶 (spots and birthmarks; the first character is pronounced 店簟反. Wang Yi's commentary on the Chuci states: “Dian means to stain.” The Shuowen states: “Dian means a small black mark; it is derived from 'black' (黑) with zhan as phonetic component.” The second character is pronounced 一琰反, and was already fully explained in Fascicle Fifteen of the previous Bhikṣuṇī-vinaya).
63.161
流澾 (slippery flow; the second character is pronounced 灘達反. Gu Yewang states: “Da means slippery.” The Shuowen also states: “Da means slippery and stumbling over; it is derived from 'water' (水) with da as phonetic component.”)
63.162
為槊 (making lances; the second character is pronounced 霜捉反, and was already fully explained in Fascicle Thirty-seven of the previous Sarvāstivāda-vinaya).
63.163
擯㡿 (expelled and rejected; the first character is pronounced 必胤反; the second character is pronounced 齒亦反; they were already fully explained in Fascicle Fourteen of the previous Sarvāstivāda-vinaya).
63.164
慙赧 (ashamed and blushing; the first character is pronounced 雜甘反. The Shangshu states: “Only having a shameful virtue.” The Shuowen states: “Can means feeling ashamed; it is derived from 'heart' (心) with zhan as phonetic component”; it is also written 慚. The second character is pronounced 尼簡反, and was already explained in Fascicle One of the previous Sarvāstivāda-vinaya).
63.165
皮屩 (leather sandals; the second character is pronounced 強略反, and also pronounced 喬. The Shuowen states: “Jue means shoe; it is derived from lü (履) abbreviated, with qiao as phonetic component.”)
63.166
不𩍓前 (not blocking before; pronounced 邕拱反; meaning to obstruct or block).
63.167
揩摩 (to rub and stroke; [the first character is] pronounced 客皆反).
63.168
栗㚲毘 (Licchavi; the second character is pronounced 襜攝反. A word of Chu [i.e. India]. The Tang translator Yijing translates it as: “The noble royal clan of that country.” The old translation was Licchavi-kumāra (梨車子)).
63.169
㳄唾 (saliva and spittle; the first character is pronounced 羡延反. The Kaosheng states: “Xian means fluid in the mouth.” The Shuowen states: “Mouth fluid of coveting; it is derived from zhi (夂) and 'water' (水).” In the Vinaya text, it is written with yan (延) as 涎, which is a vulgar character. The second character is pronounced 吐貨反. The Shuowen states: “Tuo means fluid spat from the mouth; it is derived from 'mouth' (口) with chui as phonetic component.”)
63.170
瞼翻 (eyelids turned back; the first character is pronounced 劫掩反. The Kaosheng states: “The eyelid of the eye.” The Wenzi jilüe states: “Jian means the outer skin of the eye.” The Wenzi dianshuo states: “The eyelid of the eye; it is derived from 'eye' (目) with qian as phonetic component.” The second character is pronounced 孚煩反. The Hanshi waizhuan states: “Fan describes the appearance of flying.” Mencius states: “Turning around suddenly to change.” The Wenzi dianshuo states: “Lian means to turn back; it is derived from 'feather' (羽) with fan as phonetic component.” Lian is pronounced 連).
63.171
被帔 (wearing a mantle; the second character is pronounced 伾被反. The Shiming states: “Pei means draped.” Gu Yewang states: “A pei is what is draped over the back.” Wang Yi's commentary on the Chuci states: “What is on the back is called pei.” The Shuowen states: “The people of Hongnong call a skirt pei; it is derived from 'cloth' (巾) with pi as phonetic component.” Qun is pronounced 群).
63.172
Fascicle Nine and Fascicle Ten (Both have no words requiring phonetic gloss or explanation.)
63.173
Mūlasarvāstivāda-nidāna, Fascicle One
63.174
戶鈕 (door latch; the second character is pronounced 尼九反. The Tongsu wen states: “A door catch.” The Guangya writes it as 㺲. The Shuowen states: “Niu means the handle of a seal; it is derived from 'metal' (金) with chou as phonetic component.”)
63.175
Fascicle Two
63.176
篅衣 (round hamper for clothes; the first character is pronounced 腨專反, and was already fully explained in Fascicle Ten of the previous Sarvāstivāda-vinaya).
63.177
鑽酪 (churning curd; the first character is pronounced 纂鸞反, and was already fully explained in Fascicle Twenty-two of the previous Sarvāstivāda-vinaya. The second character is pronounced 郎各反. The Shiming states: “Lao is made from milk.” The Guangya states: “Lao means thick curd broth.” The Wenzi dianshuo states: “Sour, curdled milk; it is derived from 'liquor' (酉) with ge as phonetic component.”)
63.178
[麩-夫+廣]麥 (coarse wheat; the first character is pronounced 古猛反, and was already fully explained in Fascicle Two of the previous Vinaya-saṃgraha).
63.179
The sentences of the mantra for curing hemorrhoids are missing and incomplete, and remain unclear.
63.180
研覈 (to investigate thoroughly; the first character is pronounced 齧堅反. The Guangya states: “Yan means mature.” The Shuowen states: “Yan means to grind; it is derived from 'stone' (石) with jian as phonetic component.” Jian is pronounced 牽. The second character is pronounced 行革反. The Shuowen states: “To examine actual affairs; it is derived from mian (面) with jiao as phonetic component.” Jiao is pronounced 擊).
63.181
幰葢 (carriage canopy and parasol; the first character is pronounced 軒偃反. The Shiming states: “A xian is used to shield against heat.” The Shenglei states: “A canopy on a chariot.” Gu Yewang states: “It means cloth stretched over a chariot to serve as a canopy.” The Wenzi dianshuo states: “It is derived from 'cloth' (巾) with xian as phonetic component.”)
63.182
闐噎 (jammed and blocked; the first character is pronounced like 田. The Mao Shi states: “Inspiring the troops, rumbling [tiantian].” The Wenzi dianshuo states: “It means blocked; it is derived from 'gate' (門) with zhen as phonetic component.” The second character is pronounced 煙結反, and was already explained in Fascicle One of the previous Ekottarakarma-vinaya).
63.183
Fascicle Three
63.184
門框 (door frame; the second character is pronounced 曲王反. The Zishu states: “Kuang means the timber on the upper, lower, and both lateral sides of a doorway.” The Liji states: “A gentleman does not place himself in the doorway frame.” The Wenzi dianshuo states: “It is derived from 'wood' (木) with kuang as phonetic component.”)
63.185
鑿為 (to chisel; [the first character is] pronounced 昨. In the Vinaya text, it is written with 'teeth' (齒) as 鑿, which is incorrect).
63.186
稻䴬 (rice bran; the second character is pronounced 蠅即反. The Zishu states: “Yi means bran.” The Wenzi dianshuo states: “The chaff of grains and wheat; it is derived from 'wheat' (麥) with yi as phonetic component.”)
63.187
Fascicle Four
63.188
歙煙 (inhaling smoke; the first character is pronounced 歆急反. The Kaosheng states: “Xi is also the character xi (吸).” The Shuowen states: “Xi means twitching the nose; it is derived from 'yawn' (欠) with xi as phonetic component.” Xi has the same sound as above. The second character is pronounced 鷰賢反. The Cangjie pian states: “Smoke billowing.” The Shuowen states: “Fiery vapor; it is derived from 'fire' (火) with yin as phonetic component.” Yin is pronounced 因. In the Vinaya text, it is written as 烟, which is a vulgar character).
63.189
剏始 (to initiate or inaugurate; the first character is pronounced 瘡壯反. The Guoyu states: “Initiating the institutions of the world.” Jia Kui's commentary states: “It means to begin.” The Shuowen states: “To establish laws and initiate undertakings; it is derived from jing (井) with ren as phonetic component.” Vulgarly written as 創).
63.190
茅𦳋 (reeds and rushes; the first character is pronounced 夘包反. The Kaosheng states: “Mao is the name of a grass.” The Shuowen states: “It is jian grass; it is derived from 'grass' (草) with mao as phonetic component.” Jian is pronounced 間. The second character is pronounced 乖壞反. The Shenglei states: “Kuai is a grass that can be made into rope.” The Zuozhuan states: “Even if there are silk and hemp, do not discard rush and kuai grass.” The Shuowen states: “A grass; it is derived from 'grass' (草) with kuai as phonetic component.” Kuai is pronounced 科怪反. In the Vinaya text, it is written with peng (朋) as 蒯, which is a vulgar character).
63.191
釜篦 (cauldron spatula; pronounced 必迷反).
63.192
𱹹線 (joining threads; the first character is pronounced 百萠反, and was already fully explained in Fascicle Four of the previous Ekottarakarma-vinaya; the second character is pronounced 先箭反, and was already fully explained in Fascicle Three of the previous Vinaya-saṃgraha).
63.193
Fascicle Five
63.194
[(臾-臼+?)/貝]客 (merchant guest; the first character is pronounced 孤五反. Zheng's commentary on the Zhouli states: “Peddling while traveling is called mai; setting up shop to trade is called gu.” Zheng's commentary on the Liji states: “Gu means to estimate the price of goods.” The Baihu tong states: “Gu means solid; to firmly preserve goods and wait for the people to come in order to seek profit.” The Gujin zhengzi states: “Selling while sitting is called gu; it is derived from 'cowrie' (貝) with shi as phonetic component.” Shi is pronounced 古. The Shuowen states: “It is derived from 'person' (人) and bai (白), meaning screening off; the left and right sides depict the shape of shielding.”)
First 194 of 319 passages. Read on
Linked texts (1)
- 一切經音義 — 慧琳, Classical Chinese