一切經音義 76

English (machine translation) 76

Language: English

76.1

Compiled by the scripture-translating śramaṇa Huilin

Glossing:
King Aśoka Sūtra, ten fascicles (Huilin)
Chronicle of King Aśoka, seven fascicles
Sūtra on the Causes and Conditions of King Aśoka's Son Losing His Eyes, two fascicles (Xuanying)
Late Excerpted Explanations of the Four Āgamas, two fascicles (Xuanying)
Dharmapada, two fascicles (Xuanying)
Avadāna of the Dharmapada, four fascicles (Huilin)
Buddha-Spoken Dharmapada Sūtra, one fascicle (Huilin)
Sūtra on Kāśyapa's Council, one fascicle (Huilin)
Sūtra on the Threefold Wisdom, one fascicle (Huilin)
Tradition of the Compilation of the Tripiṭaka and Miscellaneous Piṭaka, one fascicle (Huilin)
Abhidharma Five Dharmas Practice Sūtra, one fascicle (None)
Lesser Stage of the Path Sūtra, one fascicle (Huilin)
Hymn of One Hundred and Fifty Verses in Praise of the Buddha, one fascicle (Huilin)
Vajraśekhara-sūtra Sanskrit Hymn on the One Hundred and Eight Names of the Sixteen Great Bodhisattvas, one fascicle (None)
Mañjuśrī's Vow Sūtra, one fascicle (None)
Samantabhadra Bodhisattva's Practice and Vow Praise Sūtra, one fascicle (None)
Names of the Six Bodhisattvas, one fascicle (None)
Sanskrit Hymn on the One Hundred and Eight Names of the Bodhisattva Avalokiteśvara Sūtra, one fascicle (None)
Hymn in Praise of the Bodhisattva Avalokiteśvara, one fascicle
Five Sanskrit Hymns and Hymn in Praise of the Eight Great Bodhisattvas Sūtra, one fascicle (None)
Collection on the Rākṣasī of Ignorance Sūtra, one fascicle (Huilin)
Hymn of One Hundred Thousand Verses Requesting and Inquiring into the Dharmakāya, one fascicle (None)
Sanskrit Praise of Samantabhadra Bodhisattva's Practice and Vow (None)
Sanskrit Hymn on the One Hundred and Eight Names of Mañjuśrī Sūtra, one fascicle (None)
Mahāvairocana Consecration Auspicious Hymn, one fascicle (None)
Essential Verses Exhorting Kings Sūtra, one fascicle
Biography of Bodhisattva Aśvaghoṣa, one fascicle (Huilin)
Biography of Bodhisattva Nāgārjuna, one fascicle (Huilin)
Sūtra on the Abiding of the Dharma Spoken by the Great Arhat, one fascicle (Huilin)
Abridged Analysis of Karmic Retribution, one fascicle (Xuanying)
Biography of Dharma Master Vasubandhu, one fascicle (Xuanying)
Essential Verses of the Dharma Expounded by Bodhisattva Nāgārjuna, one fascicle
Admonitory Verses to the King by Bodhisattva Nāgārjuna, one fascicle (Xuanying)
Sūtra on the Expounding of the Dharma by Piṇḍolabhāradvāja, one fascicle (Xuanying)
Rites for Invoking Piṇḍola, one fascicle (Huilin)
Biography of Bodhisattva Deva, one fascicle (Huilin)
Sūtra Spoken by the Bhikṣu Kātyāyana on Future Changes, one fascicle (Huilin)
Treatise on the Ten Categories of the Superior School (Daśapadārthī), one fascicle (Huilin)
Sāṃkhya-saptati, three fascicles (Huilin)
The above thirty-nine scriptures in sixty-two fascicles share the sounds in this fascicle.

76.3

King Aśoka Sūtra, Fascicle One

76.4

Compiled by Huilin

76.5

環釧 (for the first character, fanqie: 患 + 關). Zheng [Xuan's] commentary to the Rites of Zhou says: '環 means revolving.' Zheng Xuan also says: '環 means encircling.' The Shuowen says it takes its semantic classifier from 玉 (jade) and 睘 is its phonetic. The sound of 睘 is 瓊. The scripture writing it with the metal radical as 鐶 refers to nested rings, departing from the original meaning.

76.6

Fascicle Two

76.7

入嵐毘尼林 (for the first character, fanqie: 臘 + 躭. Sanskrit language; the imperial pleasure park of the King of Śrāvastī).

76.8

貝子 (fanqie: 杯 + 昧). The Shuowen says: 'A shelled creature of the sea; a pictographic character. In antiquity, cowries served as currency and turtles as treasures.'

76.9

Fascicle Three

76.10

千罃 (fanqie: 戹 + 衡). Character dictionaries say: 'A long-necked jar.' The Shuowen says it takes its semantic classifier from 缶 (earthenware) and abbreviated 熒 is its phonetic. The scripture writing 甖 is a popular character.

76.11

相扮 (fanqie: 汾 + 吻). The Shuowen says: 'To grip.' The Shenglei says: 'To strike.' Gripping dry parched flour in hands and tossing/beating them against each other. It takes its semantic classifier from 手 (hand) and 分 is its phonetic. The scripture text writing it with the wood radical as 枌 is the name of a tree, which is an error.

76.12

Fascicle Four

76.13

鉢摩波底 (fanqie: 低 + 禮. Sanskrit language [Padmāvatī]).

76.14

Fascicle Five

76.15

山壓 (fanqie: 於 + 甲). Gu Yewang says: '壓 is like pressing down or descending.' Du [Yu's] commentary to the Zuo zhuan says: '壓 means to damage.' The Shuowen says: 'To collapse.' It takes its semantic classifier from 土 (earth) and 猒 is its phonetic. The sound of 厭 is fanqie: 頰 + 嫌.

76.16

Fascicle Six

76.17

斑駁 (fanqie: 補 + 角). The Book of Han says: 'White and black intermingled is called 駁 (mottled).' The Shuowen says: 'Impure colour.' It takes its semantic classifier from 馬 (horse) and 爻 is its phonetic. The scripture writing 駿 is the name of a beast and is not the meaning of the scripture.

76.18

Fascicle Seven

76.19

無用捘底 (for the first character, fanqie: 脂 + 俊. Sanskrit language).

76.20

鎔消 (for the first character, fanqie: 瑜 + 鐘). The Book of Han says: 'Like metal in the casting mould, melted and cast only as the foundry shapes it.' The Sounds and Meanings says: '鎔 means a coin mould.' The Shuowen says: 'The model for casting smelting tools.' It takes its semantic classifier from 金 (metal) and 容 is its phonetic.

76.21

Fascicle Eight

76.22

生名陁笈 (fanqie: 鉗 + 劫. Sanskrit language).

76.23

蜹了 (fanqie: 蕤 + 贅). The Guoyu says: 'Mosquitoes, moths, bees, and scorpions can all harm people.' The Da Dai Liji says: 'When minced meat turns sour, gnats gather there.' The Shuowen says: 'In Qin they were called 蜹.' It takes its semantic classifier from 虫 (insect) and 芮 is its phonetic. The sound of 贅 is fanqie: 拙 + 汭. The sound of 芮 is the same as above.

76.24

Fascicle Nine

76.25

深坑 (fanqie: 客 + 衡). The Erya says: '坑 means a mound or ruin.' Guo [Pu's] commentary says: 'Moats and ponds are simply called mounds and ruins.' The Cang Jie Pian says: 'A ravine, a pitfall.' The Gujin zhengzi gives it with the semantic classifier 土 (earth) and 亢 as its phonetic. The scripture writing it with the stone radical as 砊 is incorrect.

76.26

Fascicle Ten

76.27

搔刮 (for the first character, fanqie: 掃 + 遭; for the second character, fanqie: 關 + 八). Zheng [Xuan's] commentary to the Book of Rites says: '刮 means to scrape and polish.' The Shuowen says: 'To plane and smooth.' It takes its semantic classifier from 刀 (knife) and 舌 is its phonetic.

76.28

刷身 (fanqie: 所 + 八). The Erya says: '刷 means to cleanse.' The Shuowen says: 'To scrape.' It takes its semantic classifier from 刀 (knife) and abbreviated 㕞 is its phonetic. The sound of 㕞 is the same as above.

76.29

Chronicle of King Aśoka, Fascicle One

76.30

Compiled by Huilin

76.31

倉儲 (fanqie: 佇 + 豬). The Kaosheng says: '儲 means to accumulate.' The Shuowen says: '儲 means 偫 (to store up).' The Wenzi dianshuo says: '儲 means to hoard.' It takes its semantic classifier from 人 (person) and 諸 is its phonetic. The sound of 偫 is fanqie: 直 + 理.

76.32

掣网 (for the first character, fanqie: 昌 + 熱; for the second character, fanqie: 武 + 昉). Gu Yewang says: '网 is a snare; nets and snares are called luowang.' The Kaosheng says: 'To detain or catch.' The Shuowen says: 'What Baoxi knitted with cords to hunt and fish with; it takes its form from 冂 with the shape of net mesh underneath.' The sound of 冂 is fanqie: 冥 + 狄. The scripture writing [同-(一/口)+((又*又)/(匚@一))] is an ancient form.

76.33

隘小 (fanqie: 戹 + 界). Gu Yewang says: '隘 is like narrow and compressed.' The Shuowen says it takes its semantic classifier from 𨸏 (mound) and 益 is its phonetic.

76.34

Fascicle Two

76.35

𠂢分 (for the first character, fanqie: 柏 + 賣). The Shuowen says: 'Water flowing obliquely and branching off.' It takes its semantic classifier from 爪 and 水. The popular form is written as 𣲖 (派).

76.36

Gentle and delightful (婉樂: the first character has the fanqie *yuan* [w-] + *yuan* [-[u]an], [wan]. Mao's Commentary on the Classic of Poetry says: "An appearance of beauty." The Shuowen jiezi says: "Derived from 'woman' (女), with *wan* (宛) phonetic").

76.37

Fascicle Three

76.38

Nails and hair (爪𤔩: [𤔩] has the fanqie *ju* [k-] + *bi* [-ik], [ji/bì]).

76.39

Fascicle Four

76.40

Water swan (水鵠: the fanqie is *hong* [h-] + *gu* [-uk], [hu/gǔ]. The Guiyuan zhucong says: "The name of a bird." The Shuowen jiezi says: "The great swan (鴻鵠)." The Kaosheng says: "In a single lift it flies a thousand li." Derived from 'bird' (鳥), with *gao* (告) phonetic).

76.41

Knives and lances (刀矟: the fanqie is *shuang* [ṣ-] + *zhuo* [-ak], [shuo]. The Guangya says: "A *shuo* is a spear (矛)." The Picang says: "Its length is one zhang and eight chi." The Shuowen jiezi says: "Derived from 'spear' (矛), with *xiao* (肖) phonetic").

76.42

Fascicle Five

76.43

Cutting off their [noses] (㓷其: [㓷] has the fanqie *yi* [ŋ-] + *ji* [-ei], [yi]. Kong's commentary on the Book of Documents says: "㓷 means to cut off." Zheng's commentary on the Rites of Zhou says: "To cut off their noses." The Shuowen jiezi gives the same meaning; derived from 'knife' (刀), with *nie* (臬) phonetic. It is also written with 'nose' (鼻) as 劓, which is interchangeable. 臬 has the fanqie *yan* [ŋ-] + *jie* [-ɛt], [nie]).

76.44

Lifting a lamp (擎燈: [擎] has the fanqie *jing* [k-] + *ying* [-eŋ], [qing]. Character dictionaries say: "擎 means to hold aloft." The Shuowen jiezi says: "Derived from 'hand' (手), with *jing* (敬) phonetic").

76.45

Fascicle Six

76.46

Not warm (不煗: [煗] has the fanqie *nu* [n-] + *duan* [-uan], [nuan]. The Shuowen jiezi says: "Warm." Derived from 'fire' (火), with *ruan* (耎) phonetic. The scripture writes it with 'sun' (日) as 𣊵, which is incorrect).

76.47

Strangury-discharge (痳漏: the first character has the fanqie *li* [l-] + *jin* [-im], [lin]. The Shenglei says: "Frequent urination." The Shuowen jiezi says: "Derived from 'illness' (疒), with *lin* (林) phonetic." The scripture writes it with 'water' (水) as 淋, which refers to pouring water, not the meaning of the scripture).

76.48

Maggot worms (䏣蟲: the first character has the fanqie *qi* [tsʰ-] + *yu* [-io], [qu]. The Shenglei says: "䏣 are the young of flies." The Shuowen jiezi says: "Worms born from flies laying eggs in flesh. Derived from 'flesh' (肉), with *qie* (且) phonetic." The scripture has 疽, which means a carbuncle or ulcer, not the meaning of maggot).

76.49

Raking and scratching (杷搔: the first character has the fanqie *bai* [b-] + *ma* [-a], [pa]. The Kaosheng says: "杷 is like scratching." Gu Yewang says: "To scratch flesh with the hand is called 杷." The Shuowen jiezi says: "Derived from 'wood' (木), with *ba* (巴) phonetic." It is also written with 'claw' (爪) as 爬. The second character has the fanqie *sao* [s-] + *zao* [-au], [sao]. The Kaosheng says: "To rub." The Shuowen jiezi says: "To scrape. Derived from 'hand' (手), with *zao* (蚤) phonetic." 蚤 is pronounced like 早 [zao]).

76.50

Livid extravasated blood (青瘀: [瘀] has the fanqie *yu* [ʔ-] + *yu* [-io], [yu]. The Shuowen jiezi says: "Accumulated blood. Derived from 𤕫, with *yu* (於) phonetic").

76.51

Reprimand and punish (謫罰: [謫] has the fanqie *zhu* [t-] + *ge* [-ɛk], [zhe]. Mao's Commentary on the Classic of Poetry says: "謫 means to reproach." The Fangyan says: "謫 means anger." Du's commentary on the Zuo zhuan says: "謫 means to rebuke." The Shuowen jiezi says: "Derived from 'speech' (言), with *di* (啇) phonetic").

76.52

Fascicle Seven

76.53

About to dry up (欲涸: [涸] has the fanqie *hang* [h-] + *ge* [-ak], [he]. Jia's commentary on the Guoyu says: "涸 means exhausted." The Guangya says: "涸 also means dried up." The Shuowen jiezi says: "Derived from 'water' (水), with *gu* (固) phonetic").

76.54

Dislike and envy (嫌嫉: the first character has the fanqie *xie* [h-] + *jian* [-ɛm], [xian]. The Kaosheng says: "嫌 means doubt; it is malice in the heart." The Shuowen jiezi says: "Discontent in the heart; derived from 'woman' (女), with *jian* (兼) phonetic." In transmitted texts it is also written with 'heart' (心) as 慊, which is interchangeable. The second character is pronounced *ji* [d͡ziɪt]. Wang Yi's commentary on the Chuci says: "Harm done to the worthy is called 嫉." The Kaosheng says: "嫉 means jealousy." The Gujin zhengzi says: "Derived from 'woman' (女), with *ji* (疾) phonetic"; it is also written as 㑵. In the transmitted text it is written with 'illness' (疒) as 疾, which means sickness and is not the meaning of the scripture).

76.55

Lunar eclipse (月蝕: [蝕] has the fanqie *cheng* [d͡ʑ-] + *zhi* [-ik], [shi]. The Spring and Autumn Annals says: "The sun suffered an eclipse." Du's commentary says: "The moon moves rapidly, traversing the heavens once in a month; in one year there are twelve intersections. There are frequent intersections without an eclipse; only in the month of pure Yang do gentlemen dread it." The Shuowen jiezi says: "Derived from 'insect' (虫) and 'eat' (食); 食 is also phonetic").

76.56

Awaiting giving (俟施: the first character is pronounced *shi* [d͡ʒiə̌]. The Erya says: "俟 means to wait." It is also written as 竢. Wei Hong writes it as 䇃. Derived from 'person' (人), with *yi* (矣) phonetic).

76.57

Averting calamity (禳災: the first character has the fanqie *ruo* [ɲ-] + *yang* [-aŋ], [rang]. The Shuowen jiezi says: "A sacrificial rite of dismemberment to eliminate pestilence and misfortune. In antiquity it was instituted by the Suiren Rongzi." The Kaosheng says: "To sacrifice in order to remove disaster; it means to avert." The Shuowen jiezi says: "Derived from 'cultic sign' (示), with *xiang* (襄) phonetic").

76.58

Sūtra of the Nidāna of Prince Dharmavardhana, Son of Aśoka, Having His Eyes Destroyed

76.59

Compiled by Xuanying

76.60

Pacifying and transforming (綏化: [綏] has the fanqie *si* [s-] + *zhui* [-ui], [sui]. The Erya says: "To pacify." The Book of Documents speaks of "the five hundred li of the pacified domain (綏服)." Kong Anguo says: "The governmental instruction of the king").

76.61

Exposing your head on a stake (梟汝: [梟] has the fanqie *gu* [k-] + *yao* [-ɛu], [xiao]. The Shuowen jiezi says: "An unfilial bird. On the winter solstice, owls are captured and dismembered; the bird's head is mounted on a tree").

76.62

Disturbing me (撓吾: [撓] has two fanqies: *nai* [n-] + *bao* [-au] [nao], and *nai* [n-] + *jiao* [-au] [nao]. The Shuowen jiezi says: "撓 means to disrupt").

76.63

The common people (元元: regarding the term *yuanyuan*, it refers not to a single person. In ancient times, the people were called 'good' [shan]; speaking of good people, taking goodness as fundamental [*yuan*], they were thus referred to as *yuanyuan*).

76.64

Pardoning and excusing (赦宥: 赦 is pronounced *she* [ɕia]; 赦 means to set aside. The second character has the fanqie *yu* [ʔ-] + *jiu* [-əu], [you]. 宥 means to be lenient. The Rites of Zhou speaks of three pardons: first, pardoning ignorance; second, pardoning errors; third, pardoning forgetfulness).

76.65

Stumbling and falling (蹎蹶: also written in the two variant forms 𠑘 and 𧽍. [蹎] has the fanqie *ding* [t-] + *xian* [-en], [dian]. The second character has the fanqie *ju* [k-] + *yue* [-yt], [jue]. 蹎蹶 is like stumbling and falling flat).

76.66

Flirting with people (嫽人: [嫽] has the fanqie *li* [l-] + *diao* [-eu], [liao]. 嫽 means playing with; 嫽 means touching; it also means dallying).

76.67

Mute gasp (喑呃: the Shuowen jiezi writes it as 諳, with the fanqie *yu* [ʔ-] + *jin* [-əm], [yin], meaning a loud sound. The second character should properly be 啞, with the fanqie *yu* [ʔ-] + *ge* [-ɛk], [ya], meaning to shout loudly, as in the Records of the Grand Historian: "With a shout and a roar, a thousand men were all subdued." The scripture writes 呃, with the fanqie *yu* [ʔ-] + *ge* [-ək], [e]. 呃 means grief; 呃 means hiccupping; it is an upward surging of breath).

76.68

Late Excerpts from the Four Āgamas, Fascicle One

76.69

Xuanying

76.70

Five-strip robe (婆喋: [喋] has the fanqie *zhang* [ʈʂ-] + *jia* [-ap], [die]. The Sanskrit word is *antarvāsas*, which here means a five-strip [inner robe]).

76.71

Pueraria (𪃆昧: the first character has the fanqie *qing* [tsʰ-] + *gou* [-əu], [chou]. It is arrowroot/kudzu [葛]).

76.72

Exhausted (𡂠末都: the first character has the fanqie *cang* [tsʰ-] + *ge* [-at], [ca]. Sanskrit; it means 'exhausted').

76.73

Ceasing (波笘: [笘] has the fanqie *chi* [tɕʰ-] + *zhan* [-ɛm], [chan]; also *du* [t-] + *jia* [-ep], [die]. Sanskrit; in compound usage *paścima* means to cease).

76.74

Fascicle Two

76.75

Clashing and striking (拶煞: [拶] has the fanqie *zi* [ts-] + *he* [-at], [za]. Zhou Cheng's Nanzhi says: "拶 means colliding tightly." 䆘 has the fanqie *wu* [ʔ-] + *xia* [-ap], [xia]).

76.76

Ābhāsvara (嘬羅: [嘬] has the fanqie *chu* [tʂʰ-] + *kuai* [-uai], [chuai]. The Sanskrit is *Ābhāsvara*, here translated as the Light-Sound Heaven).

76.77

Hairpin (揥跋: [揥] has the fanqie *ta* [tʰ-] + *xi* [-ei], [ti]).

76.78

Dharmapada, Fascicle One

76.79

Xuanying

76.80

Molding clay (埏埴: [埏] has the fanqie *shi* [ɕ-] + *yan* [-ɛn], [shan]. The second character has the fanqie *shi* [d͡ʑ-] + *li* [-ik], [zhi]. We note that 埏 means to soften, to blend, or to strike. 埴 means earth; sticky earth is called 埴).

76.81

Grasping a staff (操杖: [操] has the fanqie *cu* [tsʰ-] + *lao* [-au], [cao]. The Shuowen jiezi says: "操 means to grasp and hold").

76.82

Trickling water (滎水: [滎] has the fanqie *wu* [ʔ-] + *ying* [-ueŋ], [ying]. It means a small stream; it also means flowing. The scripture writes it as 穽, which is an error).

76.83

Mud-dauber wasp (螉螺: [螉] has the fanqie *wu* [ʔ-] + *gong* [-oŋ], [weng]. The Fangyan says: "Among wasps, the small ones are called *yeweng*." Guo Pu says: "Small, slender-waisted wasps." The second character has the fanqie *li* [l-] + *ge* [-ua], [luo], meaning snail-like shell. 蠮 has the fanqie *wu* [ʔ-] + *ji* [-ei], [ye]).

76.84

Pleasant combat (噲𨷖: the Cang Jie Pian states that this is also the character 快 [kuai], with the fanqie *ku* [kʰ-] + *huai* [-uai], [kuai]. The Guangya says: "快 means clear and pleasant." 憭 is pronounced *liao*).

76.85

Discarding the mirror (捨鑑: also written as 鑒. It has the fanqie *gu* [k-] + *chan* [-am], [jian]. The Guangya says: "鑑 means to illuminate." A 鑑 is called a mirror; it is that by which one examines the form).

76.86

Swift water (水湍: [湍] has the fanqie *tu* [tʰ-] + *huan* [-uan], [tuan]. Rapid water. The Shuowen jiezi says: "Swift rapids. Water flowing over sand is called rapids; rapids are shallow water").

76.87

Foolish and stupid (愚憃: [憃] has two fanqies: *ding* [t-] + *jiang* [-aŋ] [chuang], and *dong* [t-] + *rong* [-oŋ] [chong]. The Shuowen jiezi says: "憃 means foolish").

76.88

Swift disaster (災迅: [迅] has the fanqie *sui* [s-] + *run* [-iun], [xun]. The Erya says: "迅 means rapid").

76.89

Indulging passions (逞情: [逞] has the fanqie *chou* [tʂʰ-] + *jing* [-eŋ], [cheng]. The Fangyan says: "From east of the mountains, through the Jiang, Huai, Chen, and Chu regions, 'pleasant/gratified' is called 逞." The Shuowen jiezi says: "逞 means to go through/vent").

76.90

Fascicle Two

76.91

Hesitant in speech (訥訒: [訥] has the fanqie *nu* [n-] + *gu* [-uət], [ne]. The Analects says: "The gentleman wishes to be hesitant in his speech." Master Bao says: "訥 means slow and blunt." The Shuowen jiezi says: "訥 means difficult [speech]." 訒 has the fanqie *er* [ɲ-] + *zhen* [-in], [ren]).

76.92

Annihilation by enemies (怨殲: in ancient script identical to 殘; it has the fanqie *zi* [ts-] + *lian* [-ɛm], [jian]. The Classic of Poetry says: "Annihilating our good men." The commentary says: "殲 means entirely finished; extinguished").

76.93

Murmuring flow (潺潺: [潺] has the fanqie *shi* [d͡ʑ-] + *shan* [-an], [chan]. 潺湲 is the appearance of flowing water).

76.94

Stopping the boat (扈船: [扈] has the fanqie *hu* [h-] + *gu* [-uo], [hu]. The Zuo zhuan says: "The people of Hu had none who drowned." Du Yu says: "扈 means to stop").

76.95

Deceitful falsehood (謾訑: [謾] has the fanqie *ma* [m-] + *jian* [-an], [man]. The second character is also written as [言*墮], with the fanqie *ta* [tʰ-] + *he* [-ua], [tuo]. The Shuowen jiezi says: "謾 means deceitful. 訑 means untrustworthy." The Chuci says: 'Some are false and deceitful without doubting'—this is it).

76.96

非蔟 (The *fanqie* for [the second character] is [tsʰ]- + [ʉk̚] (青木反). 蔟 [cù] means 'to gather' or 'to crowd together'. The *Zhouli* (Rites of Zhou) says: 'The Officer of *Cu* clears away birds' nests.' This means that the brahmacārin is not like this).

76.97

門閾 (The ancient character was 𨵨, the same. The *fanqie* is [x]- + [wɨk̚] (吁域反). The *Erya* states: 'The *zhi* is called the threshold (閾).' Guo Pu comments: 'That is the doorsill (門限).' The pronunciation of 秩 [*zhi*] is the *fanqie* [tsʰ]- + [ket̚] (千結反)).

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Fascicle One of the Sūtra on the Avadānas of the Dharmapada, Anityatā-varga

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Compiled by Huilin

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瓦桮 (The *fanqie* for the lower character is [p]- + [mʌi] (貝梅反). The *Kaosheng* states: 'A vessel.' The *Wenzi dianshuo* states: 'A small cup (盞).' It is categorized under the radical 木 (wood) with 否 phonetic. Sometimes written as 杯; in popular usage written as 盃. In the sūtra text it is written with the radical 缶 as 桮, which is incorrect).

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跣韤 (The *fanqie* for the upper character is [s]- + [ten] (先典反). The *Kaosheng* states: 'Bare feet.' The *Shuowen jiezi* states: 'Touching the ground directly with the feet.' It is categorized under the radical 足 (foot) with 先 phonetic. The *fanqie* for the lower character is [m]- + [pʉɐt̚] (望發反). The *Shuowen jiezi* states: 'Footwear (socks).' It is categorized under the radical 韋 (leather) with 蔑 phonetic. Sometimes written with the radical 革 as 韈, and also written as 靺 or 襪).

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如瀅瀞水 (The pronunciation of 瀅 is the *fanqie* [ʔ]- + [kʷɛŋ] (縈逈反). The *Kaosheng* states: '瀅瀞 describes water that is shallow and does not flow.' The *Gujin zhengzi* states: 'Deep and clear like the cauldron-spring of the Ruoshui.' It is categorized under the radical 水 (water) with 瀅 phonetic. In the sūtra text it is written with the character 榮, which is incorrect. The *fanqie* for the lower character is [dzʰ]- + [sɛŋ] (情性反). The *Han shi zhuan* states: '瀞 means clear.' The *Kaosheng* states: 'Pure.' The *Shuowen jiezi* states: 'Without defilement.' It is categorized under the radical 水 (water) with 靜 phonetic. The sūtra text writes 穽, meaning a pit or trap, which does not fit the meaning of 瀅瀞).

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饕餮 (The *fanqie* for the upper character is [tʰ]- + [tɑu] (吐刀反); the *fanqie* for the lower character is [tʰ]- + [ket̚] (天結反). Du [Yu]'s commentary on the *Zuo zhuan* says: 'Greed for wealth is *tao* (饕); greed for food is *tie* (餮).' The *Shuowen jiezi* states that both are categorized under the radical 食 (food), with 號 and [(餐-食)-又+(珍-王)] respectively as phonetics).

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螉蟲 (The *fanqie* for the upper character is [ʔ]- + [kʊŋ] (屋公反). The *Fangyan* states: 'Small wasps are called 螉 [*wēng*].' Guo Pu's commentary on the *Erya* states: 'A small, slender-waisted wasp.' The *Shuowen jiezi* states that it is categorized under the radical 虫 (insect) with 翁 phonetic).

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熱暍 (The *fanqie* is [ʔ]- + [kɑt̚] (𣈿羯反). Guo Pu's commentary on the *Shanhai jing* states: 'To be struck by heat.' Gu Yewang states: 'To be suddenly stricken by heat, suffering agitation, stifling distress, and feeling near death.' The *Shuowen jiezi* states: 'Suffering sunstroke.' Categorized under the radical 火 (fire) it is written as 暍. 曷 has the *fanqie* [ɦ]- + [kɑt̚] (寒葛反). 堰 has the pronunciation of the *fanqie* [ʔ]- + [kɐn] (謁建反)).

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呼欱 (For the upper character 呼, the sūtra text writes it with 于 as 吁, which is a copyist's error. The *fanqie* for the lower character is [x]- + [kəp̚] (呼鴿反). The *Shuowen jiezi* states: 'To sip or suck.' It is categorized under the radical 欠 (yawn/breath) with 合 phonetic. The sūtra text writes 哈; although this is used in colloquial writing with the pronunciation [tʰ]- + [ɦəp̚] (吐合反), it is not the meaning intended in the sūtra).

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憺怕 (The *fanqie* for the upper character is [d]- + [lɑm] (談濫反). Gu Yewang says: 'Joyful and tranquil.' Wang Yi's commentary on the *Chuci* says: '憺 means at peace.' Xu Shuzhong's commentary on the *Huainanzi* says: 'Contented.' The *Shuowen jiezi* states that it is categorized under the radical 心 (mind) with 詹 phonetic. The pronunciation of the lower character 怕 is the *fanqie* [pʰ]- + [pɐk̚] (普伯反). The *Guangya* states: '伯 means tranquil.' The *Kaosheng* states: 'The mind is peaceful and tranquil.' The *Shuowen jiezi* states: 'Non-action (*wuwei*).' It is categorized under the radical 心 (mind) with 白 phonetic. The sūtra text writes both with the radical 水 (water) as 澹淡, which is an error and incorrect).

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祭餟 (The *fanqie* is [ʈ]- + [lwiᴇt̚] (轉劣反). The *Shenglei* states: '餟 means to present food as an offering, or to pour a libation in sacrifice.' The *Kaosheng* states: 'To offer wine in a sacrificial rite.' The *Gujin zhengzi* states that it is categorized under the radical 食 (food) with 叕 phonetic. Sometimes written with the radical 酉 as 醊. The pronunciation of 餽 is the *fanqie* [ɡ]- + [wih] (匱). The pronunciation of 叕 is the same as above).

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Fascicle Two

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轢殺 (The *fanqie* is [l]- + [tek̚] (零的反). The *Cang Jie pian* says: '轢 [*lì*] means to run over (𨋁).' The *Shuowen jiezi* states: 'To be trampled or crushed by a chariot.' It is categorized under the radical 車 (chariot) with 樂 phonetic. The pronunciation of 𨋁 is the *fanqie* [ɳ]- + [ʈɛn] (尼展反)).

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闚𨵦 (The *fanqie* for the upper character is [kʰ]- + [kʷi] (犬規反). Wang Bi's commentary on the *Zhouyi* says: 'What is seen is narrow, hence it is called 闚 [peeping/looking].' The *Kaosheng* states: '闚 means to spy on or peep.' The *Fangyan* states: '闚 means to look.' The *Shuowen jiezi* states that it is categorized under the radical 門 (gate) with 規 phonetic; it is also written as 窺. The *fanqie* for the lower character is [j]- + [tɕɨu] (庾朱反). The *Kaosheng* states: '𨵦 also means to peep.' The *Wenzi jilüe* states: 'To take a narrow view.' It is categorized under the radical 門 (gate) with 俞 phonetic).

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蘆菔 (The *fanqie* for the upper character is [l]- + [ɦuo] (魯胡反); the *fanqie* for the lower character is [b]- + [bʉuk̚] (扶福反). The *Fangyan* states: 'Turnip cabbage with purple flowers is called 蘆菔 [*lúfú*]; it is a root vegetable, commonly called radish (蘿蔔).' Guo Pu's commentary states: 'In Jiangdong today it is called warm cabbage (溫菘), and its seeds are like small beans.' The *Shuowen jiezi* states: 'Resembles the turnip (蕪菁).' Both are categorized under the radical 艸 (grass), with 盧 and 服 as their respective phonetics).

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負䭾 (The *fanqie* for the lower character is [d]- + [tɑ] (陀哆反). The *Kaosheng* states: 'Donkeys or horses carrying goods on their backs.' The *Yunlüe* states: '䭾 also means carrying goods on the back, and the like').

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所鑑 (The *fanqie* is [k]- + [ɦam] (監陷反). The *Guangya* says: 'A mirror.' Jia's commentary on the *Guoyu* says: '鑑 means to examine or scrutinize.' Du [Yu]'s commentary on the *Zuo zhuan* also says: 'To take warning.' The *Mao shi zhuan* states: 'A mirror is that by which one examines appearances.' The *Shuowen jiezi* states: 'That by which bright water can be captured from the moon.' It is categorized under the radical 金 (metal) with 監 phonetic. It is also written as 鑒).

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忪忪 (The *fanqie* is [tɕ]- + [jʊŋ] (燭容反). The *Picang* states: '忪忪 means panicked and frightened.' The *Gujin zhengzi* states that it is categorized under the radical 心 (mind) with 公 phonetic).

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穰草 (The *fanqie* for the upper character is [ȵ]- + [tɕɨɐŋ] (若章反). The *Guangya* states: 'Grain stalks are called 穰 [*ráng*].' The *Shuowen jiezi* states that it is categorized under the radical 禾 (grain) with 襄 phonetic. In the sūtra text it is written with the radical 艸 (grass) as 蘘, which is the character for wild ginger (蘘荷) and not the intended meaning of the sūtra).

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履屣 (The *fanqie* is [ʂ]- + [kɨe] (疏倚反). The *Shenglei* states: 'Dancer's shoes.' The *Gujin zhengzi* states that it is categorized under the radical 履 abbreviated, with 徙 phonetic. Sometimes written with the radical 革 as 𩌦, and also written as 躧).

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席薦 (The *fanqie* for the lower character is [ts]- + [siᴇn] (煎線反). The *Shuowen jiezi* states: 'Grass that beasts feed upon.' It is categorized under the radical 艸 (grass) with 廌. The *Wenzi jilüe* states: '薦 means a mat made of water-oat or cattail reeds'; that is, a reed mat).

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Fascicle Three

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暴漲 (The *fanqie* is [ʈ]- + [lɨɐŋ] (張兩反). The *Kaosheng* states: 'Water increasing and rising.' The *Wenzi jilüe* states: 'River waters rising rapidly.' Guo Pu's *Jiang fu* (Rhapsody on the Yangtze) states: 'The appearance of waters swelling and rising high').

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拷掠 (The *fanqie* is [l]- + [ʈiɐŋ] (良丈反). Zheng [Xuan]'s commentary on the *Liji* says: '掠 means to beat.' The *Cang Jie pian* states: '掠 means to flog.' The *Kaosheng* states: '拷擊 means to interrogate under beatings.' The *Shuowen jiezi* states that it is categorized under the radical 手 (hand) with 京 phonetic).

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求定 (This character 定 [*dìng*] is written in the sūtra text with the radical 金 as 錠, which is incorrect and a scribal slip of the pen. 錠 means an oil lamp, which is not the intended meaning of the sūtra).

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悼悸 (The *fanqie* for the upper character is [d]- + [tɑu] (徒到反). The *Mao shi zhuan* says: 'To be grieved; furthermore, 悼 means to tremble or shake.' The *Wenzi dianshuo* states: '悼 means to lament.' It is categorized under the radical 心 (mind) with 卓 phonetic. The *fanqie* for the lower character is [ɡ]- + [kwi] (葵季反). The *Kaosheng* states: 'The heart startled and trembling.' The *Shuowen jiezi* states that it is categorized under the radical 心 (mind) with 季 phonetic).

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輱軻 (The *fanqie* for the upper character is [kʰ]- + [kəm] (堪感反). The *Picang* states: 'The rumbling sound of a cart.' The *Kaosheng* states: 'A cart traveling along an uneven path.' The *Shuowen jiezi* states that it is categorized under the radical 車 (chariot) with 咸 phonetic. The pronunciation of the lower character is [kʰɑ] (音可). Wang Yi's commentary on the *Chuci* says: '輱軻 means suffering hardships and not encountering favorable fortune.' The *Shenglei* states: 'When the axle of a small cart breaks and is refitted, it is called 軻.' The *Shuowen jiezi* states: 'To join an axle.' It is categorized under the radical 車 (chariot) with 可 phonetic).

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殯埋 (The *fanqie* is [p]- + [jin] (賓刃反). Du [Yu]'s commentary on the *Zuo zhuan* says: '殯 means to entomb the coffin.' The *Gongyang zhuan* says: 'Once the major encoffining is done, accompanying the coffin is called 殯; 殯 is to treat as a guest (賓).' It is categorized under the radical 歹 (remains/decay) with 賓 phonetic. In the sūtra text it is written with the radical 手 as 擯, which is the character for discarding or rejecting (擯弃) and not the intended meaning of the sūtra. The pronunciation of 歹 is 殘 [*cán*]).

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Fascicle Four

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𧢲試 (The *fanqie* for the upper character is [k]- + [ŋɔk̚] (江岳反). Gu Yewang states: '角 [*jué*] denotes contending for victory or defeat.' Gao You's commentary on the *Chunqiu* says: '角 means to test or contest.' The *Shuowen jiezi* states that it is categorized under 刀 (knife) and an abbreviated form of 魚肉 (fish and flesh). In the sūtra text it is written with the radical 手 as 捔, which is incorrect).

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指撥 (The *fanqie* for the lower character is [p]- + [muət̚] (補末反). The *Guangya* states: '撥 means to remove or clear away.' Wang Yi's commentary on the *Chuci* says: 'To cast aside.' The *Shuowen jiezi* states that it is categorized under the radical 手 (hand) with 發 phonetic).

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飣䬦 (The *fanqie* for the upper character is [t]- + [teŋ] (丁定反). Gu Yewang says: '飣 [*dìng*] means arranging delicacies and viands upon trays and low tables.' The *Kaosheng* states: 'Presenting food in dishes.' The pronunciation of the lower character is [dəu] (音豆). The *Kaosheng* states: 'Also means eating from vessels.' Both are categorized under the radical 食 (food). In the sūtra text it is written with the radical 豆 as 餖, which is a popular character form).

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㱇然 (The *fanqie* is [ʂ]- + [ʈɨək̚] (所側反). The *Kaosheng* states: 'Terrified.' Fu Qian's *Tongsu wen* says: 'Slightly frightened is called 㱇.' The *Picang* states: 'Also means fearful and terrified.' The *Gongyang zhuan* says: 'Trembling in fear (㱇然) and alarmed,' which is this word. The *Shuowen jiezi* states that it is categorized under the radical 欠 (yawn/breath) with 嗇 phonetic. The sūtra text writes it with the radical 心 as 懎, which is an error. The pronunciation of 嗇 is the same as above).

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叡通 (The *fanqie* is [j]- + [tsiuᴇi] (以贅反). Kong's commentary on the *Shangshu* says: '叡 means necessarily penetrating and conversant in methods.' Jia's commentary on the *Guoyu* says: '叡 means clear-sighted.' The *Guangya* says: '叡 means wise.' The *Shuowen jiezi* states that it is categorized under [(├/(同-(一/口)+、))*又], with an abbreviated form of 谷, and 目 phonetic. The sūtra text writes it with the radical 殳 as 叡 [variant], which is an error. The *fanqie* of [(├/(同-(一/口)+、))*又] is [dzʰ]- + [ʔɑn] (才安反)).

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帷帳 (The *fanqie* is [j]- + [kʷi] (偉虧反). The *Guangya* says: '帷 is also called a curtain or tent (帳).' Zheng [Xuan]'s commentary on the *Zhouli* says: 'What hangs at the sides is called 帷; what covers above is called 幕.' The *Shuowen jiezi* states that it is categorized under the radical 巾 (cloth) with 隹 phonetic. The sūtra text writes 幃, which means a perfume sachet and is not the intended meaning of the sūtra. The *fanqie* for the lower character is [ʈ]- + [lɨɐŋ] (張亮反). The *Shuowen jiezi* states: '帳 means to spread open.' It is categorized under the radical 巾 (cloth) with 長 phonetic).

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逆傲跳之 (The pronunciation of 傲 is the *fanqie* [ŋ]- + [kɑu] (敖告反). The *Kaosheng* states: 'Unrestrained or reckless.' The *Guangya* says: 'Haughty and arrogant.' The *Shuowen jiezi* states that it is categorized under the radical 人 (person) with 敖 phonetic. In the sūtra text it is written with the radical 足 as [跳-兆+(敖-十+土)], which is incorrect. The pronunciation of 跳 is [dʰieu] (音迢). The *Kaosheng* states: 'Ascending; leaping up.' The *Shuowen jiezi* states: 'To stumble or leap.' It is categorized under the radical 足 (foot) with 兆 phonetic).

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洴沙 (The *fanqie* for the upper character is [b]- + [mˠiᴇŋ] (並冥反). Sanskrit; the name of a king in the Western Regions [Bimbisāra]).

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The Sūtra of the Dharmapada Spoken by the Buddha

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Compiled by Huilin

76.137

陽爓 (The *fanqie* for the lower character is [j]- + [tɕʰiɛm] (葉壍反). The *Kaosheng* states: 'The appearance of vapor or shimmering air.' The *Shuowen jiezi* states: 'Blazing flames.' It is categorized under the radical 火 (fire) with 閻 phonetic. In the sūtra text it is written as 燄, which is also used interchangeably).

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欻尒 (The *fanqie* for the upper character is [x]- + [ʔʉt̚] (熏欝反). Xue Zong's commentary on the *Xijing fu* (Rhapsody on the Western Capital) says: '欻 means suddenly.' The *Shuowen jiezi* states: 'To blow and rise up.' It is categorized under the radical 炎 (flame) with 欠 phonetic).

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縆繩 (The *fanqie* for the upper character is [k]- + [ɦəŋ] (剛恒反). Wang Yi's commentary on the *Chuci* says: '縆 means suddenly stringing a bow.' The *Shuowen jiezi* states: 'A large cord or rope.' It is categorized under the radical 糸 (silk) with 恒 phonetic. The *fanqie* for the lower character is [ʑ]- + [ȵɨŋ] (食仍反). The *Guangya* says: 'A carpenter's marking-line is straight.' Kong's commentary on the *Shangshu* says: 'When timber follows the marking-line, it becomes straight.' The *Shuowen jiezi* states: 'Also a rope.' It is categorized under the radical 糸 (silk) with an abbreviated form of 蠅 as phonetic. The pronunciation of 蠅 is the *fanqie* [j]- + [tsəŋ] (翼繒反)).

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善標 (The *fanqie* is [p]- + [jieu] (必遙反). The *Zanguo ce* (Strategies of the Warring States) says: '標 means marking a location.' The *Kaosheng* states: 'To lift up; to write down; a signboard.' The *Shuowen jiezi* states that it is categorized under the radical 木 (wood) with 票 phonetic. The pronunciation of 票 is the same as above).

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即噓 (The *fanqie* for the lower character is [x]- + [kɨo] (許居反). Gu Yewang states: 'To exhale breath slowly is called 噓.' Zheng [Xuan]'s commentary on the *Liji* says: '噓 is the sound of exhaustion.' The *Shuowen jiezi* states that it is categorized under the radical 口 (mouth) with 虛 phonetic).

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揣財 (The *fanqie* is [tʃʰ]- + [lwiᴇ] (初壘反). Gu Yewang states: 'To appraise or measure.' The *Guangya* says: '揣 means to agitate or stir.' The *Shuowen jiezi* states: 'To measure.' It is categorized under the radical 手 (hand) with 耑 phonetic. The pronunciation of 耑 is [tuɑn] (端)).

76.143

羈鞅 (The *fanqie* for the upper character is [k]- + [ŋiᴇ] (寄冝反). The *Wenzi dianshuo* states: 'A horse's halter.' It is categorized under 网 (net) with [巾*馬], which denotes a horse's tether. Sometimes written with the radical 革 as 羈. In the sūtra text it is written as 䩭, an ancient character form. The *fanqie* for [巾*馬] is [ʈ]- + [lɨɪp̚] (砧立反). The *fanqie* for the lower character is [ʔ]- + [lɨɐŋ] (央兩反)).

76.144

Sūtra on Kāśyapa Compiling the Canon

76.145

Compiled by Huilin

76.146

匡我 (The *fanqie* is [kʰ]- + [ɦʷaŋ] (曲王反). The *Kaosheng* states: '匡 means to assist, support, or follow.' In the sūtra text it is written with the radical 竹 (bamboo) as 筐, with the same meaning).

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眴𭎸 (The *fanqie* is [xʷ]- + [kʷen] (玄絹反). Wang's commentary on the *Chuci* says: '眴 is the appearance of looking.' Gu Yewang states: '眴 means signaling someone with a motion of the eyes to convey a covert warning.' The *Shuowen jiezi* also says: 'To shake or tremble.' It is categorized under the radical 目 (eye) with 䀏 phonetic. The pronunciation of 䀏 is the same as above).

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撣指 (The *fanqie* for the upper character is [d]- + [ʔɑn] (達安反). Song Zhong's commentary on the *Taixuan jing* says: '撣指 means touching with the fingers.' The *Shuowen jiezi* states: '撣 means to hold.' It is categorized under the radical 手 (hand) with 單 phonetic).

76.149

這起 (The *fanqie* for the upper character is [ŋ]- + [kɐn] (言建反). The *Cang Jie pian* says: '這 means to welcome or meet.' The *Shuowen jiezi* states that it is categorized under the radical 辵 (walk) with 言 phonetic. The pronunciation of 辵 is the *fanqie* [ʈʰ]- + [lɨɐk̚] (丑略反)).

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One Fascicle of the Sūtra on the Three Wisdoms

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Compiled by Huilin

76.152

揭鳥 (The *fanqie* for the upper character is [ɡ]- + [ŋiɐt̚] (䖍㜸反). The *Kaosheng* states: '揭 means to raise high.' Wang's commentary on the *Chuci* says: '揭 also means high.' The *Shuowen jiezi* states that it is categorized under the radical 手 (hand) with 曷 phonetic. The pronunciation of 曷 is [ɦɑt̚] (褐)).

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以盎 (The *fanqie* is [ʔ]- + [lɑŋ] (於朗反). The *Erya* states: 'An 盎 is called a [午/止].' Guo Pu's commentary says: 'A basin.' The *Shuowen jiezi* writes it as 㼜; 'a 㼜 is also a basin.' It is categorized under the radical 盎 with 央 phonetic. The pronunciation of [午/止] is the *fanqie* [pʰ]- + [kəu] (孚苟反). The pronunciation of 皿 is the *fanqie* [m]- + [pˠiæŋ] (明丙反)).

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求匃 (The *fanqie* for the lower character is [k]- + [kˠai] (該𦫿反). The *Cang Jie pian* states: 'To go begging; to seek.' The *Gujin zhengzi* states: '匃 means to beg.' It is categorized under the radical 勹 with 亾 phonetic. 勹 represents a person of old).

76.155

舀水 (Another reading is the *fanqie* [j]- + [tɕɨu] (又翼珠反); also read with the *fanqie* [j]- + [seu] (又遙小反). The *Kaosheng* states: 'To scoop from a mortar.' Also written as 㧒 or 𰙗. In the sūtra text it is written as 𭡾, which is incorrect).

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Zhuanji sanzang jing ji zazang jing (Sūtra on the Compilation of the Tripiṭaka and the Miscellaneous Piṭaka)

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Compiled by Huilin

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Intact vessel (完器; the first character is fanqie 換 + 官. The Mao Commentary on the Classic of Poetry says: '完 means old.' The Shuowen jiezi says: '完 means complete; whole. It takes 宀 as semantic classifier and 元 as phonetic.' 宀 is pronounced 綿).

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Grief and sorrow (悲惋; the second character is fanqie 烏 + 雚. The Wenzi jilüe says: '惋 means to sigh with resentment.' The Shuowen jiezi says: 'It takes 心 as semantic classifier and 宛 as phonetic').

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To disturb and stir up (撓攪; the first character is fanqie 好 + 高. The Guangya says: '撓 means to throw into disorder.' The Shuowen jiezi says: '撓 also means to stir up. It takes 手 as semantic classifier and 堯 as phonetic.' Writing it as 秏 is incorrect).

76.161

Hemp thread (纑綫; the first character is fanqie 魯 + 都. The Fangyan says: '纑 means continuous [hemp fiber].' Guo's commentary says: '纑 means hemp thread.' The Shuowen jiezi also says: 'Cloth thread. It takes 糸 as semantic classifier and 盧 as phonetic.' 糸 is pronounced 覓. The second character is fanqie 仙 + 廌. The sūtra text writes it with 延 as 綖, pronounced 延, which does not convey the meaning intended by the scripture).

76.162

Warp and weft (經緯; the second character is fanqie 為 + 貴. The Da Dai Liji says: 'East-west is the weft (緯).' The Guoyu says: 'Make heaven its warp, and make earth its weft.' The Shuowen jiezi says: 'Threads crossing horizontally. It takes 糸 as semantic classifier and 韋 as phonetic').

76.163

Amitan wufa xing jing (No characters requiring phonetic gloss)

76.164

Xiao daodi jing (Minor Sūtra on the Stages of the Path)

76.165

Compiled by Huilin

76.166

Panting and sobbing (喘欷; the first character is fanqie 川 + 兖. The Guangya says: '喘 means turning around.' The Shuowen jiezi says: 'Rapid breathing. It takes 口 as semantic classifier and 耑 as phonetic.' 耑 is pronounced 端. The second character is pronounced 希. He's commentary to the Gongyang zhuan says: '欷 means to sorrow.' The Cang Jie pian says: 'The residual sound of weeping.' The Shuowen jiezi says: 'It takes 欠 as semantic classifier and 希 as phonetic').

76.167

Śatapañcāśatka-stotra (One Hundred and Fifty Verses in Praise of the Buddha)

76.168

Compiled by Huilin

76.169

Sacrificing one's life (殉命; the first character is fanqie 旬 + 俊. Jia Yi's Fu on the Owl says: 'The covetous man sacrifices himself for wealth; the man of principle sacrifices himself for fame.' In the Book of Han, Minister Zan says: 'To follow after external things with one's body is called 殉.' The Shuowen jiezi says: 'It takes 歺 as semantic classifier and 旬 as phonetic.' 歺 is pronounced 兢).

76.170

Obstinate and perverse (𢤱悷; the second character is fanqie 伶 + 計. The Picang says: '𢤱悷.' The Guangya says: '悷 means angry.' The Gujin zhengzi gives the same meaning: 'It takes 心 as semantic classifier and 戾 as phonetic').

76.171

Ox pike (牛槍; fanqie 蛆 + 良. The Cang Jie pian says: 'A wooden stake pointed at both ends.' The Treatise on Celestial Patterns says: 'The qiang is pointed at both ends, which is the same as the modern spear.' The Kaosheng says: 'To resist.' The Shuowen jiezi says: 'It takes 木 as semantic classifier and 倉 as phonetic.' It is also written as 𥎄; writing it in the scripture as 鏘 or 鎗 is incorrect in both cases).

76.172

Jingangding jing shiliu da pusa zan (Hymns to the Sixteen Great Bodhisattvas from the Vajraśekhara-sūtra), one fascicle (The hymn already contains its own phonetic glosses)

76.173

Wenshushili fayuan zan (Hymn of Mañjuśrī's Aspiration), one fascicle (No difficult characters requiring phonetic gloss)

76.174

Puxian xingyuan zan (Hymn of Samantabhadra's Conduct and Vows / Bhadracarīpraṇidhāna), one fascicle (The hymn already contains its own phonetic glosses)

76.175

Liu pusa ming dang songchi jing (Sūtra on the Names of Six Bodhisattvas to be Chanted and Held) (No difficult characters requiring gloss)

76.176

Lianhuabu yibai ba ming zan (Hymn of the Hundred and Eight Names of the Lotus Division), one fascicle (The hymn already contains its own phonetic explanations)

76.177

Zan Guanshiyin pusa song jing (Sūtra of Verses in Praise of Avalokiteśvara Bodhisattva)

76.178

Compiled by Huilin

76.179

Rainbow (虹蜺; the first character is fanqie 胡 + 公; the second character is fanqie 研 + 奚. The 'Monthly Ordinances' of the Classic of Rites says: 'In the last month of spring, the rainbow first appears.' Wang's commentary to the Songs of Chu says: 'The secondary rainbow (蜺) is coloured clouds resembling a dragon.' The Sounds and Meanings of the Book of Han says: 'The male is called 虹; the female is called 蜺.' The Wenzi dianshuo says: 'It is the didong rainbow, shaped like a creature. Both take 虫 as semantic classifier, with 工 and 兒 as phonetics.' 螮 is pronounced 帝; 蝀 is fanqie 丁 + 孔).

76.180

Roaring and bellowing (虓吽; the first character is fanqie 嚇 + 交. The Picang says: '虓 means raging in great fury.' The Shuowen jiezi says: 'The roar of a tiger. It takes 虎 as semantic classifier and 九 as phonetic.' It is also written as 唬. The second character is fanqie 呼 + 苟. The Shenglei says: '吽 means to roar.' The Kaosheng says: 'A great sounding cry.' The Wenzi dianshuo says: 'The sound of a beast. It takes 口 as semantic classifier and 牛 as phonetic.' It is also written with 句 as 𤘽, or written as 呴. Writing it in the scripture text as 哮吼 is a popular vulgar variant and incorrect).

76.181

Baring teeth (𪗶𪘬; the first character is fanqie 仕 + 街. The Shuowen jiezi says: 'Teeth gnashing together. Another definition says: opening the mouth so the teeth show. It takes 齒 as semantic classifier and 此 as phonetic.' The second character is fanqie 額 + 階. The Kaosheng says: 'The appearance of a dog's teeth being uneven').

76.182

About to bite (將噬; the second character is fanqie 時 + 制. The Book of Changes says: '噬 means to bite.' The Shuowen jiezi says: 'It takes 口 as semantic classifier and 筮 as phonetic.' 筮 has the same pronunciation as above).

76.183

Splattering on stone (濺石; fanqie 牋 + 綫. The Wenzi jilüe says: '濺 means to soil and defile.' The Shuowen jiezi says: 'To splash and soil one another. It takes 水 as semantic classifier and 賤 as phonetic').

76.184

Sharp and keen (銛利; the first character is fanqie 息 + 廉. The Sounds and Meanings of the Book of Han says: '銛 also means sharp.' The Shuowen jiezi says: 'A kind of spade (臿). It takes 金 as semantic classifier and 舌 as phonetic.' 臿 is fanqie 差 + 甲).

76.185

Mild and agreeable (溫適; the first character is fanqie 穩 + 魂. Zheng's annotation to the Mao Commentary on the Classic of Poetry says: '溫 means an agreeable facial expression.' Zheng's commentary to the Erya says: '溫 means harmonious and soft.' The Classic of Rites says: 'In winter keep warm (溫), in summer cool.' The Kaosheng says: 'Warm.' The Shuowen jiezi says: 'It takes 水 as semantic classifier and 昷 as phonetic.' 昷 has the same pronunciation as above. The scripture writes it with 火 as 熅; because it has two readings and does not fit the intended sense of the scripture, it is not adopted).

76.186

Wuzan bada pusa zan deng (Five Hymns and Hymns to the Eight Great Bodhisattvas, etc.), one fascicle (No characters requiring phonetic gloss)

76.187

Wuming luocha ji (Collection on the Rākṣasa of Ignorance / Avidyārākṣasa-saṃgraha)

76.188

Compiled by Huilin

76.189

Cave-dwelling (窟宅; fanqie 苦 + 骨. Du's commentary to the Zuo zhuan says: 'An underground chamber.' The Shenglei says: 'Where hares hide.' The Wenzi dianshuo says: 'It takes 穴 as semantic classifier and 屈 as phonetic').

76.190

Skandha-māra (蔭魔; fanqie 於 + 禁. Form, feeling, perception, karmic formations, and consciousness are called the five aggregates (蔭/skandha). It takes 艸 as semantic classifier and 陰 as phonetic. The standard form of 陰 takes 𨸏 and has 云 as the present phonetic. The scripture writing it as 行陰 uses a vulgar character).

Linked texts (1)

一切經音義 — 慧琳, Classical Chinese