Atharvaveda 5.30

Thy nearnesses [are] nearnesses, thy distances nearnesses; be just here; go not now; go not after the former Fathers; thy life (ásu) I bind fast.

In that men have bewitched thee, one of thine own people [or] a strange person—deliverance and release, both I speak for thee with my voice.

In that thou hast shown malice (druh), hast cursed at woman [or] at man through thoughtlessness, deliverance and etc. etc.

In that thou art prostrate (çī) from sin that is mother-committed and that is father-committed, deliverance and etc. etc.

What thy mother, what thy father, sister (jāmí), and brother shall infuse (? sárjatas)—heed (sev) thou the opposing remedy; I make thee one who reaches old age.

Be thou here, O man, together with thy whole mind; go not after Yama's (two) messengers; go unto the strongholds of the living.

Being called after, come thou again, knowing the up-going of the road, the ascent, the climb (ākrámaṇa), the course (áyana) of every living man.

Be not afraid; thou shalt not die; I make thee one who reaches old age; I have exorcised (nir-vac) the yákṣma, the waster of limbs, from thy limbs.

The splitter of limbs, the waster of limbs, and the heart-ache that is thine, the yákṣma hath flown forth like a falcon, forced (sah) very far away by [my] voice.

The two seers, Wakeful-and- Vigilant, sleepless and he that is watchful—let them, the guardians of thy breath, watch by day and by night.

This Agni [is] to be waited on; here let the sun arise for thee; come up out of death's profound black darkness.

Homage to Yama, homage be to Death; homage to the Fathers, and [to them] who conduct [away]; that Agni who understands (vid) deliverance (utpáraṇa) do I put forward (puro-dhā), in order to this man's being unharmed.

Let breath come, let mind come, let sight come, then strength; let his body assemble (? sam-vid); let that stand firm with its (two) feet.

With breath, O Agni, with sight unite him; associate (sam-īray) him with body, with strength; thou understandest immortality (amṛ́ta): let him not now go; let him not now become one housing in the earth.

Let not thy breath give out, nor let thine expiration be shut up; let the sun, the over-lord, hold thee up out of death by his rays.

This much-quivering tongue, bound, speaks within; by it I have exorcised the yákṣma and the hundred pangs of the fever.

This [is] the dearest world of the gods, unconquered. Unto what death appointed, O man, thou wast born here, we and it call after thee: do not die before old age.